Donghuang Ziji

Chapter 465: Three-World Buddha System

Shao Siming silently visualized the Donghuang Bell, and after establishing contact with Chu Tai, he passed his insights back. Chu Tai also took the opportunity to shatter these insights and watched the information in them being absorbed by [Ninth Grade·Compassion], [Ninth Grade·Seeking Fate], and [Ninth Grade·Shami] respectively.

To Chu Tai's surprise, the Buddhist principles contained in the Six Paths of Reincarnation Disk and the Twelve Links of Dependent Origination were actually more inclined towards the [Shami].

"【Shami】? This system seems to be inclined towards the future Buddha system..."

Chu Tai thought silently. During the time he was in charge of Jinhua Cave Heaven, he would naturally study the fragments of the Dao Fruit in his possession in his spare time.

Based on his analysis of the Buddha's light attracted by the three Dao-fruit fragments and his communication with Jiuliu Zhenjun, it can be determined that that ray of Buddha's light is related to the Tathagata Buddha who manifested the Dao in the great heaven.

As one of the four immortals in heaven who are close to the innate true saints, the complete concept of the Buddha Tathagata is to take back the Taoist traditions of the past, present and future.

It was only due to the interference of the Queen Mother of the West, the King Father of the East and the twenty-four gods of heaven that the Taoist tradition of the Three Worlds mastered by Tathagata Buddha was incomplete, and less perfect than the Three Pure Heavens that could represent the immortal way.

Combining this point, Chu Tai was basically able to determine that the system based on the three Dao fruit fragments of [Compassion], [Seeking Fate] and [Shami] can actually be regarded as the system of the past, present and future Buddhas.

If we look into it in detail, it seems that what [compassion] ultimately pursues is the Buddha of the past, what [seeking fate] achieves is the Buddha of the present, and what [Shamana] finally attains is the Buddha of the future.

In Chutai's understanding, the theory of the twelve links of dependent origination should be biased towards the past Buddhist system that corresponds to "compassion".

[Seeking causes and conditions] The corresponding method of cause and condition mastered by the current Buddhist system should be the ten links of dependent origination, or the ten-link view of dependent origination, after removing ignorance and action from the twelve links of dependent origination, namely, ignorance, action, consciousness, name and form, six sense organs, contact, feeling, love, attachment, existence, birth, old age and death.

'As for the future Buddha system corresponding to [Shami], it has a greater relationship with the six reincarnations. However, the six reincarnations can also be regarded as the core foundation connecting the three-world system and the future Buddha system. So the essence of the Buddhist practice system in the hands of the locust tree spirit is also the embodiment of the three-world Buddha system? Or is it that the Buddhist principles in that world have evolved a set of coping methods through repeated cycles to adapt to changes in the outside world? '

Chu Tai silently calculated that the power of the three Dao fruit fragments, [Compassion], [Seeking Fate], and [Shami], blended with each other. The three kinds of Buddha light, which had the same origin but were different from each other, gathered together and slowly rotated, and finally constructed an illusory reincarnation disk in his mind.

An illusory Bodhisattva gradually took shape in the Wheel of Samsara. Before the Bodhisattva condensed, six figures appeared and surrounded it, trying to drive the Wheel of Samsara to change.

Before all this was actually implemented, one of the eight figures surrounding the Donghuang Bell walked out.

The figure had an obscure aura and was filled with endless deathly silence, yet there was a faint trace of life inside. Chu Tai regarded him as the Great God of Destiny, and he was also the source of the current [Ninth Grade Coroner] system.

Under this system, the fragments of the Fifth-grade Dao Fruit [Ghosts and Gods of the Underworld] flew into the air and smashed down, shattering the Wheel of Samsara. It absorbed some of the information and gradually evolved downward, revealing the illusory fourth-grade name [Impermanence of Life and Death].

Without the blessing of the Wheel of Reincarnation, the connection between the three levels of Buddha's light was instantly severed, and the three Dao fruit fragments of [Compassion], [Seeking Fate], and [Shami], as well as their subsequent Dao fruit fragments gradually dimmed.

But Chu Tai had already figured out the origin of the Bodhisattva and the names of the six figures surrounding him.

'Great Compassionate Thousand-armed Avalokitesvara, Great Merciful Saint Avalokitesvara, Lion Fearless Avalokitesvara, Great Light Illuminating Avalokitesvara, Heavenly Husband Avalokitesvara, Great Brahma Deep Avalokitesvara, the six forms of Avalokitesvara Bodhisattva who save the six realms of reincarnation. No wonder Shao Siming learned them so quickly. She and Avalokitesvara Bodhisattva are really predestined...'

Chu Tai, who saw this scene, already had some calculations in his mind.

It is very likely that the Buddhist tradition of that world has naturally aggregated in the cycles, gained a certain level of activity, and even reincarnated into certain individuals.

'It's just unclear whether the Master of All Spirits was involved.'

Although Chu Tai didn't want to think too much, based on the status of the Twelve True Lords, if the True Lord of Ten Thousand Spirits found that the Buddhist teachings in that world were activated, it was unlikely that he would not intervene. In extreme cases, the activation of these Buddhist teachings was the result of the True Lord's promotion.

Chu Tai told Shao Siming this speculation, stretched out his hand and wiped it, and layers of mist fell along the connection.

Shao Siming also drove the mist to form layers of barriers to block outsiders from observing and prevent the perception of seniors such as Wanling Zhenjun.

His eyes fell down and looked at the Buddhist treasure. Shao Siming intercepted a little Buddha light from it and then returned it to the spirit of the locust tree.

"Sister, is there anything wrong with this Buddha treasure?"

Looking at the Buddha's light in Shao Siming's hand, the spirit of the locust tree felt a little worried.

Obviously, compared to the treasure he had obtained, the new elf in the locust tree trusted Shao Siming, who had always taken good care of him, more.

"This precious Buddha light is deeply hidden, with great power and great compassion. There is nothing wrong with it. It's just that when I was observing it, I found that the Buddha light was a little special, and I wanted to use it to deduce something."

Upon hearing this, the locust tree spirit handed the Buddha treasure to Shao Siming and said, "Is that little Buddha light enough? If not, you can take some more. I have confirmed through my years of sacrifice and refining that this treasure's Buddha light will slowly recover after it is consumed. When I accumulate virtue and do good deeds, the recovery speed will increase."

Hearing this, Shao Siming smiled and said, "That's enough."

"Then I'll go out first. Sister, you can calculate it first."

After saying this, the spirit of the locust tree stood up and left.

Shao Siming prayed silently to Chu Tai, borrowed the power of the Donghuang Bell and a bit of Fahai's magic power obtained when he lowered the power of the Miro Sky-covering Umbrella, merged this magic power with the Buddha's light, and silently calculated.

Shao Siming was surprised to find that the two were not one and the same.

This discovery made Chu Tai a little dumbfounded.

"What's going on here? Could it be that Fahai is not a native cultivator of this world?"

With more and more doubts, Shao Siming was about to ask Fahai in person, but he was surprised to find that after the two were intertwined, they pointed in the direction of Qingcheng Mountain.

'The Legend of the White Snake?'

Chu Tai frowned slightly, feeling that this change and connection with fate seemed familiar.

But after thinking about it, he felt that it would be a good idea to let Shao Siming and Fahai get in touch with each other first, to see what this great Buddhist master of the time knew.

After listening to Chu Tai's suggestion, Shao Siming immediately set off for Jinshan Temple where Fahai was, and met the great Buddhist master who was in charge there.

(End of this chapter)