Donghuang Ziji

Chapter 397 Fifth Level Transformation

[Sixth Rank: Disasters and Ordinances]

'Disasters are common?'

Chu Tai's eyes widened slightly, he didn't expect that he had just thought that the Dao Fruit fragments of the [Ranger] series should change towards natural disasters and man-made disasters, and after the [Seventh Grade Military Advisor], the next one would be [Disaster Master].

'Is it because of my perception, or is it the direction of its derivation? I think this system is related to Habaek, will it also change in this direction? During this period, what role do these figures play? '

Chu Tai suddenly felt curious.

Of course, he also knew that the most important thing now was to deal with these Dao Fruit fragments and help Shao Siming stabilize his condition.

He contacted Dongtian and increased the speed of analysis.

Similar to Chu Tai's previous guess, the ability of [Disaster Commandment] can be divided into three parts: perception, sacrifice and guidance.

That is, to sense the arrival of natural disasters and man-made disasters, to worship the concept in the dark, and to guide the natural disasters and man-made disasters.

If it is further subdivided, many subtle abilities can be found. After Chu Tai decomposed these abilities one by one, the Dao Fruit fragment changed again, allowing Chu Tai to see the name of the fourth fifth-grade Dao Fruit fragment.

[Fifth Rank: Drowning the Emperor]

However, after the name was formed, it was distorted and changed again, becoming [Fifth Grade·He Bo].

Then the name of this Dao Fruit fragment changed back and forth between the two.

During the process of the two changes, Chu Tai also analyzed a lot of information.

The name [Nijun] should come from the drowned person.

In Chu Tai's memory, in the sacrificial system related to the Jiuge mythology of the previous life, there are also sacrifices to water gods such as Jiang, Dashui, Dachuan, Dabo, Huaihe River, Quchi, Xuanming, and Wangliang. In addition, the images of evil spirits on the water and drowning people are also within the scope of their sacrifices.

Since 【溺君】 is derived from the drowning of a person, it is naturally filled with the concept of death, which further strengthens the characteristics of the disaster.

Then, derived from [Ranger], [Warrior], [Military Advisor], and [Disaster Master], there are roughly three types of abilities.

One is to drive wind, waves and torrents, which symbolizes the ability to "drowned" people. However, the wind, waves and torrents here, in addition to the actual wind, rain and floods, also include the existence of fluidity such as mudslides and magma.

The second is the increased impact of man-made disasters, or the impact on people's emotions. It has the ability to target individuals and make people indulge in certain emotions or memories, and it also has the ability to stir up and calm the emotions of the crowd.

Finally, you can open the gate of the underworld, draw in the power of the underworld, or use the boundless yin and death energy to transform it into your own long river of death.

Compared with [Drowning King], [He Bo]'s ability is very complex. It includes not only the ability to drown people, but also the concepts of many river gods and water spirits, and even some of the characteristics of dragons and snakes.

Therefore, Habaek's abilities are more complex.

The three abilities that Chu Tai could sense were the Yellow River Ferry, the Ascent to Kunlun Mountains, and the Sinking Jade to Suppress Evil.

Overall, it seems to be more positive, and it feels like the concept corresponding to Mahakala is being reversed again.

But Chu Tai could feel that the Dao fruit fragment of [He Bo] was not complete enough, or in other words, the Dao fruit fragment in Mahakala's blood bowl derived from Gandhara was not enough to complete the concept of [He Bo].

This discovery made Chu Tai turn his attention back to Shao Siming, and with the help of Shao Siming's eyes, he looked up at Gandhara who was almost crazy.

After thinking about it, Chu Tai stretched out his hand and lightly tapped the void. A piece of the Dao Fruit fragment of [Disaster Obeying the Ordinary] separated and turned into a talisman, which passed through the two-phase ring and fell into Shao Siming's hands.

As Shao Siming prayed silently, a special wish power, with the intervention of the power of [Disaster Management], was added to the incomplete image of Mahakala behind Gandhara.

Gandhara naturally did not dare to accept the initiator of the prayer after noticing it. However, a large part of the power used by Chutai came from the image of Mahakala. In addition, Gandhara was almost exhausted at this moment and had no power to resist. The power of the wish rose and fell. The image of Mahakala immediately began to vibrate, and the talisman flew out and fell into it.

At the same time, Chu Tai and Shao Siming, who were far away in the Jinhua Cave Heaven, used the method of spiritual fetus to refine the Dharma image of Mahakala.

This act of seizing his Dharma image in front of outsiders made Gandhara both shocked and angry. Taoist Lingmiao and Taoist Yuntian were even more stunned. Zen Master Kongtuo was stunned for a moment, and he didn't know whether to drop the Buddha's light in his hand.

It was Master Tianque who was the first to react. He lowered his hand and released a sky full of Buddha's light to help temporarily suppress the Dharma image of Mahakala and tie down Gandhara's energy, allowing Chu Tai to successfully implant the spiritual fetus into the Dharma image and temporarily gain a little control.

Although this spiritual fetus was soon burned by Gandhara's anger, Zen Master Kongtuo, Taoist Lingmiao and Taoist Yuntian who followed closely took action one after another, constantly creating opportunities for Chu Tai, further increasing the loss of Gandhara's power.

"Okay! Okay! Okay! You want it, right? I'll give it all to you!"

The successive failures made Gandhara lose his mind. At the last moment, he gave up most of his own achievements and directly merged into the Dharma image of Mahakala. Then, he infected Chutai through the spiritual fetus.

Chu Tai, who had been prepared for a long time, immediately hid his mind under the Donghuang Bell, and watched the shadow of Mahakala appear in his mind, and then was suppressed by the shadow above the river. As the Donghuang Bell shook gently, Gandhara could not even utter a word, and turned into countless streams of light and was absorbed by many Daoguo fragments.

The changes of [Nijun] and [Hebo] also tend to stay at [Hebo].

At the same time, the surfaces of the Buddhist Daoguo fragments [Shami], [Bhikkhu] and [Monk] in Chu Tai's hands were spinning, and there seemed to be a chance to go further.

But in the end, these streams of light regrouped at the edge, revealing a brand new Buddhist Dao fruit fragment [Ninth Grade: Seeking Fate].

Chu Tai did not find it strange. He was only surprised that these people from the Tantric Sect did not absorb the fragments of the Tao Fruit.

However, judging from their condition, the number of fragments absorbed should be very small, and the energy level is also low, around the eighth level, and no more than the seventh level at most, otherwise Gandhara would not have been able to maintain a normal state before.

He carefully analyzed the information of [Seeking Fate] and found that its ability was similar to that of [Shami]. Both of them enhanced the spirituality and assisted the holder to learn some Buddhist scriptures and mantras.

The difference is that [Shami] can sense the existence of the Pure Land, while [Seeking Fate] mobilizes the inner power of incense and vows by worshiping the statues and images of Arhats, Bodhisattvas and Buddha, or contemplates the corresponding images and contributes one's own power of thought in order to obtain various blessings. One can also bestow certain blessings on certain things through long-term chanting and prayer.

'This is in line with the practice of Tantric Buddhism.'

As soon as Chu Tai finished speaking, the Dao Fruit fragment [Good Deeds] that transformed into the eighth grade made him speechless.

[Good Deeds] can greatly enhance the spirituality of the holder, and at the same time enable the holder to understand some of the true meaning of Buddhism. By doing good deeds, the holder can accumulate a small amount of "good karma" and then perform some magic-like abilities.

'Does this have anything to do with Tantra?'

Chu Tai looked at the fragment of the Dao Fruit and couldn't help but doubt the way the Donghuang Bell was divided.

In the end, he could only tell himself silently that perhaps the fragments of the Tao fruit swallowed by Gandhara took this route, and only then could he barely convince himself.

He waited for a while, and after making sure that the many Dao Fruit fragments had not changed, he shifted his attention back to Shao Siming.

At this time, Master Tianque and Zen Master Kongtuo were standing around Shao Siming, and Taoist Lingmiao was standing next to Taoist Yuntian. His position was somewhat unique, and it seemed that he was guarding Taoist Yuntian together with him, but if you look closely, it seems that he was preventing Taoist Yuntian from coming forward.

Seeing Chu Tai open his eyes, Master Tianque asked Shao Siming how he felt?

Chu Tai knew that Master Tianque was not only asking about Shao Siming, so he used her words to respond, "It's nothing. Since I have the courage to interfere with his Dao Fruit, I naturally have the ability to prevent its backlash."

"Isn't interference theft? Such a method is not like the Jinhua Sect's method..."

When Taoist Yuntian said this, he did not lower his voice intentionally, which caused many people who had finished the battle and wanted to step forward to show concern to look at him with surprise and slow down their pace.

(End of this chapter)