Donghuang Ziji

Chapter 388: Finding out the details

Ling Miao and his wife were actually a little embarrassed by Shao Siming's gaze.

In their opinion, borrowing the power of Emei Sect is a very good thing.

After all, Emei is the orthodox sect of Xuanmen, and its actions are much gentler and more respectful than the Wutai Sect's clean-cut methods.

It would be much easier if the Emei Sect could help him in the construction of the Snow Mountain Sect.

Afterwards, it was no big deal for the Emei Sect to draw on the Snow Mountain Sect's luck; it was just considered as a reward for their help.

But they also knew what Shao Siming or Chu Tai was thinking, and they had to figure out their own positions as a couple.

After all, judging from the current style of Wutai and Emei, the two sects will have to fight with Taiyi Xianmen in the future.

Now that Shao Siming has spoken, the two of them can no longer continue to pretend to be deaf and dumb and must express their stance.

After looking at each other, the husband, Ling Miao Daoist, spoke up: "Master, Venerable Taiyi Zhenjun, we are naturally disciples of Taiyi Xianmen, there is no doubt about this."

After receiving the answer, Shao Siming smiled slightly, looked at Taoist Yuntian again, and said softly: "I wonder if Emei Sect is still willing to help Xueshan Sect continue its Taoist tradition now?"

Upon hearing this, Master Tianque and Zen Master Kongtuo could not help but laugh bitterly, while the Goddess of Pure Light laughed secretly. Shao Siming's words were somewhat heartbreaking.

In such a situation, if Yun Tiandao expressed his unwillingness, the reputation of Emei Sect would be covered with a thin layer of ash.

Taoist Yuntian could only grit his teeth and said, "We are here to help in order to strengthen the power of Xuanmen. Naturally, we will not give up halfway because of some suspicion or rumors."

"This couldn't be better."

Shao Siming smiled and nodded, gently waving the purple bamboo branch in his hand, looking towards the direction of the snow mountain, and said with a smile: "Since they are all from the Taiyi Immortal Sect, I will not hide it. I have a method that can hide my body and sneak into the snow mountain to investigate the truth for Daoist Ling Miao, and even make some arrangements. This effect is more useful than that of an ordinary fourth-grade celestial being."

While speaking, Shao Siming's gaze never left Taoist Yuntian, which made many people from the Emei Sect blush.

But Shao Siming didn't care at all. He turned to Master Tianque and Jinguang Tiannv and asked them to look after Feifei and the other two. Then the purple bamboo branches shook gently, and a thin mist rose, surrounding Shao Siming and gradually disappeared from everyone's sight.

Zen Master Kongtuo was stunned when he saw this, while Suguang widened his eyes and looked at Qiguang beside him and asked, "What method did this guy use? This is the second time I have been deceived by the invisibility technique since I obtained the Heavenly Punishment Sword. The last time I was deceived by the Shaoqing Formless Xuanmen Sword Qi of the Sect Leader. But why do I feel that this guy's technique is better than..."

Suguang paused, but Qiguang, who had been with her for some time, guessed what she wanted to express.

Just as he was about to speak, the middle-aged man who had asked about Chu Tai's qualifications earlier turned around, glanced at Su Guang and said, "How can the mere Taiyi Jinhua method be compared with my Shaoqing Immortal Method? It's nothing but some unorthodox methods!" Su Guang felt something was wrong when he heard this. At the same time, he inexplicably developed a dislike for the uncle in front of him, and always felt that there was something wrong with this man.

Qi Guang, who was standing nearby, was worried that Su Guang would start arguing with the man, so he hurriedly pulled Su Guang aside and explained to him some well-known immortal methods of concealment and escape.

Like Su Guang, Ling Miao and his wife were also curious about Shao Siming's method. They were originally a little dissatisfied with Shao Siming's previous actions, but when they saw her methods, they immediately felt that she was a person with great skills, courage, and ability.

Not only did his original bad feelings disappear, he also told his disciples the mystery of Shao Siming's method of concealment.

"This fellow Daoist Shao Siming of the Jinhua Sect has unique skills, and his concealment and escaping are the best in the world. As far as I know, only the immortal Dao's great magical power of the Five Elements Great Escape can surpass it. The rest, whether it is the Shaoqing Formless Mystic Sword Qi of the Emei Sect or the Heart Light Escape of the Buddhist Sect, should be on par with it. It is hard to say which one is more exquisite."

Taoist Yuntian's expression became more and more weird after hearing this, but he really couldn't refute it. After all, he couldn't understand Shao Siming's move.

The only person present who knew something about Chu Tai was Master Tianque, who knew some of Chu Tai's secrets, but this great man obviously would not reveal Chu Tai's secrets, and his silence made outsiders marvel at Chu Tai's abilities.

As for Shao Siming, who used the mist of "Lord in the Clouds" to cover himself, after leaving, he used the light of escape to enter the snow-capped mountains.

He first looked at the place where the pure land was before, which had turned into a mass grave with countless bones piled up in it. However, Master Tianque had obviously used his own Buddha light to convert the souls there, so it only looked creepy, but actually there was not a trace of yin and death.

However, the affinity of the gathering here is still not shallow. After observing, Shao Siming combined with his own [Nanwu Guanyin] Dharma, and quickly found another gathering place established by the Tantric Buddhism here.

Carefully sneaking in, I found another magnificent and luxurious palace, made mainly of gold and embellished with countless gems.

Walking in, Shao Siming felt as if he had entered another realm of emptiness. Beneath the seemingly luxurious decorations all around, there was endless Buddha's light shining through. Inside the palace, the lights overlapped with each other, forming layers of magical prohibitions and barriers that cut off any outside detection and influence.

If an ordinary fifth-rank cultivator entered, not to mention casting spells, even the magic power and true Qi in his body might be assimilated by the Buddha's light that was constantly pressing inward from the outside.

However, the fog surrounding Shao Siming was not afraid at all. The Buddha's light immediately lost all its mystery when it fell into it. It could not affect the fog at all, and naturally could not interfere with Shao Siming.

Walking all the way inside, Shao Siming arrived at the center of the palace. He first saw the guardian Vajra on the left and right, followed by two rows of butter lamps. The lights were dim, but the fragrance was fragrant. The faint light fell on the exquisite murals, causing the many gems to refract various colors of light, making the Bodhisattva statues give people a wonderful feeling of horror and sacredness.

Shao Siming showed disgust on her face, she could see that the materials of the two rows of butter lamps all came from the human body, and the gems in the mural were formed by the wishes of deceived believers. Now that most of the believers have been rescued, their inner karma has manifested itself externally, which is why things have become so weird.

Suppressing his dissatisfaction, Shao Siming walked towards the center of the palace. The first thing he saw was a bed that could accommodate twenty or thirty people.

The bed is a heavy, rich golden colour, with the four sides engraved with the Dharma instruments of Akshobhya Tathagata, Ratnasambhava Tathagata, Amitayus Tathagata and Amoghasiddhi Tathagata, such as the wheel of Dharmakirti, Mani jewel, lotus and double vajra. Together with the great monk Gandhara sitting in the center with his hands in the Dharma Realm Seal, they correspond exactly to the Five Buddhas. It can be said that a miniature pure land has been constructed on this small bed to maintain its foundation.

(End of this chapter)