Donghuang Ziji

Chapter 349 Yamato

To put it simply, [One] can choose a new starting point.

For example, a choice a person makes now will be the starting point for a certain result in the future, and this choice is [one].

Similarly, a certain result in the future will become the starting point for the next choice. At this time, the result becomes [one].

This is also the meaning of [one is all, and all is one].

Everything that exists is the starting point for new changes, and everything in the past is the starting point for the present.

All changes in all things have their own [one].

From this point of view, the meaning of [One] has certain overlap with [morality] and [spiritual treasure], which are some of the top concepts in the Tao.

Therefore, when Chu Tai was condensing the Dharma Meaning of [One] at the beginning, he felt that he seemed to have created a new and very powerful Dharma Meaning.

This is also the meaning of Chu Tai’s original words: All things are derived from me.

Of course, we can derive an even more wonderful concept from this sentence.

I, or the individual, can also be called [One].

The level of one's practice, the strength of one's understanding of the Dharma, whether one is learning from nature or practicing refining the void to merge with the Tao, the mind of refuge, the precepts, meditation, and correct faith and practice all depend on the individual, and are based on [one], that is, man is also [one].

A faint light appeared in Chu Tai's eyes, and many Dharma ideas appeared around him one by one.

[Immortality] [Yin Yang] [Five Elements] [Scorching Hell] [Difficult to be without Avalokitesvara] etc. are either perfectly mastered or have only a superficial grasp of the Dharma, and are encompassed by Chu Tai, the [One].

Under [One], these Dharma meanings themselves are also [One] and can continue to extend outward.

'Therefore, my Dharma does not need a supreme origin, nor any initial origin, because as an individual, at any point in time, any change brought about by any vitality and magic power in my body can be called [One]. But to achieve this, I must perfect [One] and touch the level of [Great One]. '

'And the so-called [Great One] is not simply [One], but comes from the theory that the Tao is great, the sky is great, the earth is great, and man is also great. Among the four great things in the world, man is one of them.'

The [One] on Chu Tai's fingertips expanded outward, and many Dharma ideas also changed outward accordingly, revealing one in one, giving birth to one in one, and manifesting outward as one gives birth to two, two gives birth to three, and three gives birth to all things.

"However, [Grade One] is still at the level of being a human being. In the future, we will need to follow the earth, the earth will follow the sky, the sky will follow the Tao, and the Tao will follow nature..."

There was a flow and rotation in Chu Tai's eyes. The Dharma Meaning of [One] was located in the center, connecting with the Dharma Meanings of [Immortality], [Yin Yang], [Five Elements], etc. Then the Dharma Meaning of [One] faded, and the Dharma Meanings of [Immortality], [Yin Yang], [Five Elements], etc. extended outwards respectively.

[Immortal] [Ghost Immortal] [Flying Immortal], and the gradually emerging [Water Immortal] [Fire Immortal].

Next to [Yin Yang], [Pure Yin] and [Pure Yang] gradually appear...

【Five Elements】 gradually appear on the side of 【Metal】 and 【Wood】...

The emergence of these Dharma ideas continued to extend and even blended with each other. Many new Dharma ideas gradually broke away from the limitations of Chu Tai as an individual. In a trance, the Donghuang Bell shook gently.

Chu Tai’s thoughts turned and he looked in the direction of the Donghuang Bell.

"This is also my [One]..."

The power of the Dharma moved as the heart wished and slowly fell on the Donghuang Bell.

For the first time, Chu Tai saw clearly the eight figures beside the Donghuang Bell.

A statue with extremely pure aura, emitting a bright light that unifies all things, commanding a series of Dao fruit fragments such as [The One Who Enters into Tranquility].

An aura carries all things, as solemn as a mountain, as thick as the soil, contains the changes of life and death, and encompasses a series of Dao fruit fragments such as [Farming].

One was a statue with a brilliant and majestic aura, dazzling and vast, with thousands of rays of light flowing, and the [Announcement of the Dawn] series of Dao Fruit fragments dotted on it. The other was a statue with a soft glow, with the brilliance of the sun and the softness of the moon, and a thin mist obscuring the sun and the moon, and the [Boy] series Dao Fruit fragments in Chu Tai's hands were faintly visible in the mist.

A statue with an obscure aura and filled with endless deathly silence, but with a faint hint of life inside, holding in its hand a fragment of the Dao Fruit of the [Coroner] series.

A statue full of vitality stands in the boundless sunshine and warm atmosphere, with shadows of grass and trees growing under its feet, holding fragments of the Tao fruit of the [Qing Nang] series.

A phantom stood in the void, above the vast, endless river, with the fragments of the Tao fruit of the [Ranger] series floating in it.

Finally, there were two illusory shadows that were entangled, twisted and intertwined with each other. From time to time, they emitted precious light and reflected the Dao fruit fragments of the [Face Reading] series.

In addition to these eight figures, there is also the Dao fruit sequence of [Shami], [Worker], [Girl], [Demon Saint], [Demon Immortal], [Strong Man] and [Tao Soldier].

"【Hercules】 and 【Tao Soldier】? When did I master these two Dao Fruit fragments?"

Chu Tai was a little curious. He could recall the origins of the other Dao Fruit fragments, but he had no memory of these two.

Before he could think carefully, the Donghuang Bell shook gently, and eight figures lowered their heads and looked at Chu Tai at the same time. In an instant, thousands of Dharmas surrounded Chu Tai. These Dharmas were his, and yet not his. Chu Tai was embraced by all things, and also embraced all things.

This unique perception gave Chu Tai a sense of enlightenment and also a wonderful perspective.

Chu Tai, surrounded by many Dharma intentions, is seeing his spirituality rising continuously with the blessing of eight figures. He sees a broader future, more possibilities and changes, and also sees the possibility of continuing with his own Dharma intentions.

"When the heaven, earth and nature return to [One], it can be called [Tai Yi]..."

Chu Tai slowly closed his eyes, silently contemplating his previous achievements. When he opened his eyes again, the Donghuang Bell had stopped shaking, and the many blessings were no longer increasing. They were in a peaceful state, and would begin to fade soon.

Chu Tai acted decisively and immediately used this special perspective to observe the Dao Fruit fragments beside the eight figures, while silently calculating the possibility of himself creating similar fragments.

The meaning of the law [One] therefore changed again, the colors turned, the lights gathered, and Chu Tai's method of condensing the jade talisman in his hand became more mature. He saw many of the original problems, added a lot of modification methods, and improved a lot of potential.

Chu Tai even figured out a method to separate the seeds from his own body and teach them.

A method similar to ordination.

“But this method should still be different…”

Chu Tai stretched out a hand, and a faint light with a talisman inside appeared at his fingertips.

After careful perception, he found that the target of this method was not himself, but the Donghuang Bell. Specifically, it was the fragment of the Tao fruit under a certain figure of the Donghuang Bell.

Through perception and practice, one can draw the power of the Dao fruit fragments and fill them into the talismans in the spiritual light. At the same time, one can integrate one's own practice into it and obtain corresponding blessings.

This process effectively solves the problem of the highly corrosive nature of the Dao Fruit fragments, because the cost is borne by the Donghuang Bell.

At the same time, it did not completely cut off the way for others to gain power, because those newly appeared talismans, in addition to the blessing of the Dao fruit fragments, also have the practitioner's own magic power. The process of practice is the process of turning the originally non-existent Dao fruit fragments into reality.

"This should be considered a completely new path of cultivation, especially this one. If I use it well, I may be able to collect a large amount of Qi from other aspects to maintain the operation of the sect."

Thinking of this, Chu Tai's gaze couldn't help but look at the two Dao Fruit fragments of [Demon Saint] and [Demon Immortal].

"And compared to humanoid life forms that have similar appearances and high intelligence to me, animals are also better choices for early experiments..."

As he thought of this, the talisman in the spiritual light at Chu Tai's fingertips underwent slight changes, and the figure and Dao Fruit fragments it was pointing to also changed.

Then, Chu Tai stretched out his hand and grabbed a raccoon that was taking a rest from the outside world.

(End of this chapter)