Donghuang Ziji

Chapter 336 Thirteen People

A fragment of the seventh-grade Dao fruit that was promoted from [Ninth-grade·Announcing the Dawn] and [Eighth-grade·Morning Light].

The various abilities of [Xinhui] are considered to be an advancement of [Baodiao] and [Chaoguang].

Simply put, spirituality is greatly improved, the soul acquires certain pure yang characteristics, which can be manifested as light, and the body's qi and blood and vitality are greatly improved, and one can easily live over 300 years old. Based on Chaoguang's high perception of the sun, yang, pure yang, brilliance and other vital energies and the mastery of low- and medium-level magic and rituals, more magic practice methods and ritual information are obtained, and certain magic abilities and ritual information on life and mind are obtained.

On the whole, the improvement of [Heart Radiance] has a great overlap with the original practice method of Jinhua Sect. Chu Tai can master it very easily and can quickly disassemble the concepts corresponding to the [Sixth Grade·Ganlin] Dao Fruit fragments.

Different from [Heart Glory] which is still dominated by the sun, pure yang and brilliance, the Dao Fruit fragment [Ganlin] is more in line with the category of life or salvation, and this Dao Fruit fragment contains enormous vitality that can enable people to gain extremely long life.

The many methods of practice and rituals recorded inside are also dominated by life, salvation, and relief of disasters. The most interesting of them is a method of driving vitality, condensing yang energy, and creating dew that is full of vitality and purification ability.

This kind of dew is the core of many magic techniques and rituals recorded in [Ganlin]. Many methods of salvation and purification cannot be achieved without the cooperation of this dew.

After Chu Tai analyzed it, he condensed it according to the method recorded in [Ganlin], gathering the power of the cave and creating drops of dew with a light golden glow.

After a quick taste, Chu Tai frowned slightly: "The dew I created with the power of the cave is only 90% as effective as the original. It seems that some of it involves the divine authority within the Dao Fruit fragment, or the cooperation of related Dao Fruit power."

Chu Tai casually sprinkled the dew and began to analyze the last fragment of the Dao Fruit [Fifth Grade·Spirit Embryo].

This is the second fifth-grade Dao Fruit fragment that Chu Tai has mastered, and the information inside is very complicated.

At the same time, I am also very interested in the name of this system of Daoguo fragments.

The word "Lingtai" in [Fifth Grade·Lingtai] refers to a kind of magical core that some practitioners in Dongji Chenguang Datian will create in their bodies after they enter the sixth grade, while [Fourth Grade·Yangshen] can also correspond to the soul state of a fifth-grade cultivator.

This special combination makes it impossible to explain many of the symbolic meanings according to common sense, which invisibly increases the difficulty of analysis.

Even Chu Tai, who had the cave as his support, found it difficult to fully analyze it in a short period of time.

'Compared to the general mana core, this [Spirit Embryo] should also have the concept of a Dao Seed Spirit Embryo, which is closer to a fetal cell. For an individual, it can make his own spirituality inward and condense into a special pure spirit embryo, allowing his own powerful vitality to shrink and play a role in prolonging life. According to the vitality given by the previous four Dao Fruit fragments and [Fifth Grade Spirit Embryo], combined with this wonderful use, theoretically, it can give a person a lifespan of more than ten thousand years.'

Chu Tai briefly analyzed the concept of spiritual fetus, and discovered that [spiritual fetus] also has the concept of purifying the body and improving qualifications.

"Moreover, by fusing this Dao Fruit fragment, theoretically speaking, one can merge the spirit into the spirit fetus after death, re-grow it, and be born again into the world to continue living and practicing. If it is placed on an instrument..."

Chu Tai calculated silently, and finally set his eyes on the Golden Crow Square Cauldron, muttering to himself.

'Is this due to the fact that the Golden Crow Square Tripod is trying to break free from its body as a magic weapon and manifest as a human?'

Chu Tai slid his fingers across the surface of the Golden Crow Square Cauldron, carefully sensing the circulation of the true Qi inside, and there were indeed some traces of the [Spiritual Embryo].

But the Jinwu Fangding obviously went a little further, and the specific method was more crude, giving it a sense of being a preliminary test product. But this also made Chu Tai confirm the connection between [Spirit Embryo] and the Jinwu Fangding.

"If he could take this opportunity to break free from the body of the magic weapon, he might really have a chance to achieve the third level..."

Chu Tai felt a little emotional, but when he felt the consciousness gradually becoming clearer inside the square tripod, he shook the nine-section staff without hesitation, shattering the consciousness that had been gathered with great difficulty again and suppressing it everywhere inside the square tripod.

"You... bastard..."

Before the consciousness of the Golden Crow Square Tripod dissipated here, it couldn't help but curse Chu Tai, but before it could finish its words, it lost consciousness again and became an incomplete magic weapon.

Chu Tai took this opportunity to explore the Golden Crow Square Cauldron inside and out, and with the help of the information inside, he preliminarily analyzed the information of the [Spirit Embryo].

While digesting what he had gained, Chu Tai walked towards the back of Danhua Yuque, where the other thirteen fifth-grade Jinhua Sect cultivators with lesser degrees of alienation were sealed off.

As the place where Jinhua Sect refines elixirs, there is a huge medicine garden behind Danhua Yuque.

When Chu Tai walked in, he saw a large number of spiritual medicines that were more than a thousand years old, and even seven spiritual roots that were constantly emitting spiritual light.

Among the thirteen disciples mentioned by the white-haired Taoist, five are at the edge of spiritual roots.

Chu Tai took a quick glance and compared the seven spiritual roots. He immediately found that the five spiritual roots assisting the cultivator were more spiritual, had more vigorous vitality, but their internal strength was also slightly mixed.

As for the remaining two spiritual roots, although they were inferior in spirituality and the Dharma meaning they contained, their vitality was purer, and together with the other five spiritual roots, they formed a yin-yang change trend, slowly combing through the exotic auras of the five cultivators.

In comparison, the remaining eight members of the Jinhua Sect also have their own unique methods.

Three of them sat in the lotus pond in the center of the medicine garden, with ninth-grade white lotuses beneath them, attracting the essence of Kan water. A red jade ring with fire patterns floated above each of their heads, respectively drawing in the fire energy of the three elements of heaven, earth and man, constructing the changes of Kan and Li of the three elements, dissipating their own Qi while suppressing the growth of foreign auras.

There were four more people sitting in the four corners of the medicine garden, with a flag above their heads. There were seven kinds of star patterns on each flag. The four flags gathered together, which was the change of the four symbols. At the same time, Chu Tai also saw some traces of the way of time and universe light.

The four people inhaled and exhaled vital energy, and the four symbols and twenty-eight constellations also surrounded the last Taoist in the center.

The condition of this Taoist was similar to the white-haired Taoist that Chu Tai had seen in Danhua Yuque before. His entire body was sealed in a piece of ochre-colored jade.

The central Wu Ji earth energy turns into yellow clouds, which stabilize the changes of the four symbols while also seeming to neutralize the changes of the three talents Kan and Li and the yin and yang of the spiritual roots.

Obviously, these thirteen Jinhua disciples had been helped by the white-haired Taoist priest to form a certain balance with the medicine garden in front of them through various means, so that the true Qi and Dao fruit fragments in their bodies could restrain and influence each other, and maintain a balanced state as much as possible without being completely alienated.

(End of this chapter)