Donghuang Ziji

Chapter 317 Naked Cult

"Naked Cult?"

Taoist Mu Jing did not look very happy, while Acorus beside him had a worried look on his face.

This is because the Naked Sect is one of the few orthodox magic sects in the Central Plains, and its founding history is also a well-known thing in the entire Great Heaven.

Its founder, Grandma Pancha, has a similar identity to Yu Guifang. Both are from Buddhist backgrounds and have experienced considerable hardships.

However, Yu Guifang only learned part of the Joy Zen and took the wrong path, while Grandma Pancha learned a lot of Buddhist teachings from the Western Tantric Buddhism.

Speaking of Western Tantric Buddhism, many of the methods of this lineage are combined with the local witchcraft of the Western Regions. The entire system is between Buddha and the devil and is in a very delicate state.

The masters of the Western Tantric Buddhism naturally had extremely high Buddhist achievements, and there were also many great people who achieved the status of Arhat and Bodhisattva throughout the ages. However, more of their inheritances were influenced by the Buddhist and Demonic Paths among the four major demonic paths, and they unconsciously fell into the demonic system and became branches under the Buddhist and Demonic Paths.

The original inheritance of Grandma Pancha is a typical example. Because of her female identity, she obviously had higher talents, but for a long time she was regarded as a consort who assisted in her practice by her fellow disciples.

After enduring for sixty years, she was plotted against by her fellow disciples, and her initially formed form of a celestial maiden collapsed. Her body was burned black by the Nine Heavens Evil Fire, almost completely destroyed.

What's even more terrifying is that the Nine Heavens Evil Fire is a demonic fire refined using a special method. It has a cycle every nine days, and each time it goes from strong to weak, and then from weak to strong. After experiencing this nine times, it will completely kill a person.

It was obvious that the people who plotted against Grandma Pancha wanted her to die miserably.

Grandma Pancha, who also knew what would happen to her in the future, believed that she would not be able to survive, so she secretly used the forbidden technique of the Western Regions, the Demon Summoning Sutra.

According to the mainstream view today, Grandma Pancha wanted to take revenge on her fellow disciples, so she used the suffering and torture she would suffer in the next 81 days and nights caused by the Nine Heavens Evil Fire as an inducement to summon the secret demons of the heavens and ask them to avenge her.

But no one knew what part of Grandma Pancha's behavior matched the changes of the One Qi Wanhua Dao Fruit, but she attracted the attention of the demon before she died.

As the source of the Heavenly Demon, the first of the four great demonic sects, even if the Heavenly Demon did nothing after it appeared, Grandma Pancha was still affected and eroded by its principles. She understood some of the ideas of the Heavenly Demon's seizure of the sect, and instead devoured the secret demons of the heavens that were summoned by it.

Later, he was fortunate enough to be favored by the Heavenly Demon, who gave him three volumes of the Demonic Scriptures, thus opening up a new branch of the Heavenly Demonic Path.

At that time, due to the tortures she had suffered in the past, Grandma Pancha's magical powers were completely dissipated and her talents were destroyed, but she had been regarded as a consort by her fellow sect members, and her magical powers had long been integrated with theirs.

According to common sense, Grandma Pancha was powerless to resist at that time, but after she was infected and inherited the Heavenly Demon, and seized the foundation of some of the secret demons in the heavens, she had the basis for revenge.

She secretly performed magic, usurped the magic power and flesh and blood of the entire sect, rebuilt the superior foundation, and initially achieved the superior merit between the two paths of Buddhism and Demon.

However, this move also stimulated the Tantric Buddhism in the Western Regions, which suffered repeated suppression and eventually had to move eastward and take root in the southwestern region of the Central Plains.

Today, Grandma Pancha has left the human world. Although no one knows whether she followed the devil or ascended to the Daluo Heaven, the Taoist tradition she left behind is undoubtedly a first-rate force in the Central Plains today.

Without taking into account the special existence of Wutai Taoist, its foundation is still above that of Wutai Sect and slightly inferior to that of Emei Sect.

Such a force intervening in the war here inevitably made Taoist Mu Jing a little worried.

Chang Pu thought for a moment, looked at Chu Tai, and asked in a low voice: "Which lineage did you see?"

Chu Tai heard this and thought about it.

When the Red Body Sect was first established, during the process of preaching, Grandma Pancha absorbed some local cultivation methods from many places in the southwest of the Central Plains, and built the three branches of the Red Body Sect with the three volumes of magic scriptures as the core. They are the Tianmo Department specializing in magic, the Luosha Department combining the Western Tantric Buddhism, and the Paya Department combining the local cultivation methods of the southwest.

It is said that after Grandma Pancha founded the three divisions, she pushed them to extremely high levels respectively, and finally unified the three meridians into one, achieving the third level.

Therefore, theoretically, these three lineages can be cultivated to the fourth level.

But in actual operation, the Heavenly Demon Tribe is the most mysterious and profound, and is the superior inheritance of the Naked Sect.

The Paya tribe came later and, after years of organization and revision by Grandma Pancha, became the most complex and contained many secret techniques, and was the inheritance of the Middle Vehicle of the Nakshatra.

Although the Rakshasa tribe is one of the sources of the Nakshatra lineage, Grandma Pencha had an ambivalent attitude towards it. She mostly organized and streamlined it and improved its level, but never expanded its system. This led to confusion among its many methods, and very few people achieved enlightenment. In addition, this method could also be practiced by males, so it was not welcomed by the Nakshatra monks and was regarded as an inferior inheritance.

"That person was wearing a emerald feather cloud shoulder, a tiger skin short skirt around his waist, and was using a jade fire white bone fork. He must be a monk from the Paya tribe."

"Emerald feather shoulder, tiger skin skirt..."

Hearing this, Taoist Mu Jing breathed a sigh of relief after quietly repeating the woman's attire.

"In addition to passing on the teachings within the Naked Sect, the monks of the Paya tribe also often teach women from tribes and clans in various parts of the southwest to improve the status of local women. From your description, this person may not be a direct descendant of the Naked Sect."

After hearing Taoist Mu Jing's explanation, Acorus heaved a sigh of relief, and then said, "If that's all, it's not bad."

"But we can't rule out the possibility that he was promoted from a local position. If he is of such status, it is possible that he can keep his previous appearance."

When Chu Tai said this, Chang Pu and Taoist Mu Jing frowned again.

However, after the previous buffer, the two of them were much less worried about the Naked Sect and could think normally about how to deal with it. They asked Chu Tai for details and tried to figure out the other party's methods and cultivation.

After a brief exchange, Taoist Mu Jing gradually relaxed and asked about some details of Chu Tai's previous departure.

Chu Tai did not hide too much about his own experience.

After learning that Chu Tai had killed a Su Nu Taoist monk, Chang Pu also sensed something was wrong. This kind of ability was obviously not something that Chu Tai could achieve with his displayed sixth-grade cultivation level.

But like Changpu and Taoist Mu Jing, they did not choose to delve into the issue. After confirming that there might be cultivators around Taoist Hong Yue, Taoist Mu Jing got up and returned to Baishihe Town to discuss the follow-up matters with several other Taoist friends.

Chu Tai chose to stay here, combing the surrounding earth veins, purifying the gold energy, and warming the qi points.

Chang Pu was somewhat confused when he heard this: "Fellow Daoist, since we already know about Taoist Hong Yue's plan, why do we still have to stay here to repair the earth veins? If we repair it now, it will inevitably be destroyed in the subsequent battles. It would be more convenient to repair it together afterwards."

"What you said is reasonable, but I have some selfish reasons to stay here. You two can go back first, and I will deal with it."

Faced with Chu Tai's answer, Changpu and Taoist Mu Jing naturally didn't say anything more and left first.

Chu Tai, who stayed where he was, set up two layers of magical bans in the qi cavity, then took out the Sun and Moon Eternal Lamps, carefully polished the gold energy in the qi cavity, and then buried it into the ground veins, pulling the qi of the qi cavity to connect with the corresponding dragon veins.

Then, Chu Tai took out another magic weapon from his arms and placed it in the qi cavity as a guard. While protecting the qi cavity, it also caused the direction of the earth vein to shift slightly.

(End of this chapter)