Donghuang Ziji

Chapter 267 Guardian

The Donghuang Bell shook, and a faint light flashed across the two pieces of Dao Fruit fragments, and the information inside was naturally exposed.

One of them originated from the Dao Fruit of the [Demon Saint], which recorded [Ninth Grade·Born Abnormal] and [Eighth Grade·Spiritual Communication].

The other one is derived from the Dao Fruit of [Yuan Jun], which records [Ninth Grade·Virgin Girl], [Eighth Grade·Spirit Girl] and [Seventh Grade·Chongshen] respectively.

Chu Tai carefully sensed the power of the two Dao Fruit fragments. The power of the [Demon Saint] Dao Fruit was somewhat similar to the original [Demon Immortal] Dao Fruit, but the direction was completely different.

The ninth level of [Demon Fairy] is [Generating Wisdom], and the eighth level is [Nurturing the Spirit], which is the path of accumulating spirituality and condensing the soul.

The ninth level [Breeding Changes] of the [Demonic Saint] Dao Fruit produces new changes on the basis of flesh and blood, and obtains more powerful Qi and blood by devouring food.

Compared with [Born Wisdom], [Born Strangeness] is like martial arts, and the subsequent [Spiritual Communication] returns to the spiritual perspective.

'In general, [Shenghui] gives the talent of swallowing and exhaling vital energy, and can activate blood, gain some talents similar to spells, which is more suitable for individuals with qualifications. [Shengyi] strengthens qi and blood, stimulates physical alienation through the strength of qi and blood, and then gains some innate abilities similar to spells, which is more suitable for creatures with average qualifications. Most importantly, the part of swallowing food to strengthen qi and blood can also be used by ordinary people.'

Chu Tai silently felt the difference between the two Dao fruit fragments, and finally muttered in his heart: "The two are like a side door sorcerer and a martial arts practitioner, each with its own characteristics. In comparison, the [Yuanjun] Dao fruit is even more peculiar. "

According to Chu Tai's observation, the basic abilities of the [Virgin] are almost exactly the same as the [Boy], the Dao Fruit fragment he originally possessed.

With memory and learning abilities enhanced to a certain extent, one can naturally master many basic techniques and rituals, and is relatively more likely to attract some strange beings.

The specific difference lies in the special abilities of the two.

The special ability of [Tongzi] is that while maintaining his innate essence, he can achieve slight improvements in all aspects, including lifespan, and his aging rate will drop sharply.

The special ability of the [Virgin] is that her attributes will transform towards the feminine. Even if a man has a body, after integrating with the [Virgin], he will exist as a feminine concept in the rituals, and he will be more talented in practicing feminine techniques.

The [Spirit Girl] on it will further strengthen the feminine characteristics bestowed by the [Virgin Girl], allowing it to affect the substance.

'If an ordinary child directly absorbs the fragment of the [Spirit Girl] fruit, his essence may be distorted and he may become a girl. If an adult man has no mana to bless himself, his gender may be blurred and he may become neutral or even feminine.'

When Chu Tai figured out this part, he was a little surprised. He really didn't expect that just an eighth-grade Dao Fruit fragment could reverse the yin and yang attributes of an individual.

But after careful calculation, Chu Tai also discovered that what it actually contained was the principle of yin and yang, and the creation of heaven and man.

This can be seen from the abilities of the Spirit Girl.

The result of Chu Tai's calculation showed that [Spirit Girl] could endow the holder with the ability to communicate with spirits and absorb the spiritual energy of heaven and earth, the essence of the sun and the moon, some methods of practicing yin and spiritual techniques, as well as some information on ancient sacrificial methods and rituals.

It should be noted here that the specific practice method of [Spirit Girl] is not fixed, and will vary depending on the object of subsequent worship.

'The variability of this method is essentially in line with the concept that all things have spirits? So the subsequent changes should be the process of all things' spirits getting closer? But why does the ability of [Chongshen] seem to not match this trend? Is it influenced by the Northern Wilderness Priest, and its original name is not this? '

Chu Tai muttered silently in his heart and looked at the last [Chongshen].

Compared to the [Spirit Girl], the ability of [Chongshen] is somewhat peculiar. Its specific ability is to greatly enhance its own spirituality, to influence the surrounding environment through emotions, and to offer sacrifices to higher-level spirits and call upon the power of powerful spirits. In the process of offering sacrifices again and again, the holder of the [Chongshen] Dao Fruit Fragment will also approach the corresponding spiritual concept.

The more Chu Tai looked at it, the more he couldn't help but mutter in his heart, but the Donghuang Bell had already analyzed its power and capabilities, and the name was obviously not something he could modify.

All he could do was to quietly absorb the five fragments of information under the two new Daoguo systems and simply integrate them into his own system.

During this process, Chu Tai was somewhat surprised to find that the true Qi around the two pieces of Dao Fruit fragments did not completely dissipate, but was absorbed by the aura around the Donghuang Bell, which emitted a kind of human figure that carried all things, was as solemn as a mountain, and as virtuous as the earth.

There are slight changes in [Agriculture], [Fertile Soil] and [Blessings] below it, and there seem to be signs of promotion to the sixth level.

Chu Tai looked intently and waited for a moment, but in the end found nothing.

He couldn't help but have the idea of ​​looking for the two more pieces of Dao Fruit fragments.

Unfortunately, those Dao Fruit fragments sealed by the true Qi seemed to have merged with the earth. Even if Chu Tai observed the changes in "fate", he could not find any trace of it, so he could only give up this way of obtaining new Dharma meaning.

However, while observing "fate", Chu Tai also saw some other scenes.

He saw Yang Xing who died in the battle, and the Northern Wilderness cultivator whose divine will was cut off and whose soul was shattered.

I saw corpses scattered all over the ground and pure earth veins.

"Wait, in this kind of battle, there is no problem with the leyline?"

Chu Tai widened his eyes, squatted down, and carefully sensed the breath of the earth. He found that the breath was peaceful, without too many impurities. It did not seem like the situation that was first affected by the Dao Fruit fragments and then experienced a local war.

"This earth vein aura seems to have been cleansed."

Chu Tai carefully tested the changes in the earth veins, and finally found a trace of aura inside the earth veins that was similar to the true Qi he had seen on the Dao Fruit fragments before.

"So, the one who took action earlier was indeed the guardian of the Northern Wasteland?"

Chu Tai was secretly shocked. Whether it was the Jinhua Sect, the Yinjing Sect, or the Mingchen Sect, there were records of guardians.

It is said that the Guardian is a position established by the Holy King to prevent future generations from destroying the earth after he cut off the path of inhuman cultivation.

However, as time went by, the original guardians either died or resigned, and most of the guardians today are later generations who used the concept of guardians to explore a shortcut to the third level.

The specific method of cultivation is similar to that of earthly immortals, both of which require one to combine one's own Tao fruit and true Qi with the same earth. However, unlike earthly immortals, who need to specially open up a blessed land to carry the Tao fruit, the most common thing guardians do on a daily basis is to polish their foundation through the earth veins and rely on civilization to purify their own Tao fruit.

Therefore, the guardians are one of the greatest reliances of various places in protecting their own civilizational characteristics.

(End of this chapter)