Donghuang Ziji

Chapter 261 Taiyi Taishang
Below these scriptures, Chu Tai also saw related introductions.

The seven volumes of "Taiyi Miaodao Sanyuan Jiuhua Mingchen Jing" are the core scriptures of the Mingchen School, similar to the "Taiyi Jinhua Tianxiang Mizhang" of the Jinhua Sect, which records in detail the method of direct lineage inheritance.

The three volumes of "Taiyi Haoyang Xuanyuan Jiubian Jing" are more inclined towards training the physical body. It also contains some simplified cultivation methods of "Mingchen Jing", and its nature is somewhat similar to the Yanghun chapter of "Taiyi Jinhua Tianxiang Mizhang".

The two volumes of "Taiyi Huiyin Shangzhenyu Jing" tend to train the spirit and soul. In contrast to the "Jiubian Jing", its nature is closer to the Yinpo chapter of "Taiyi Jinhua Tianxiang Mizhang".

The two volumes of "Taiyi Sanyuan Bazui Miaojing" contain many methods of saving others, protecting oneself and avoiding disasters, as well as many auxiliary methods. It is more suitable for outsiders to practice the Mingchen method.

The last "Taiyi Ten Wonders, Nine Huas and Eight Heavenly Scriptures" is a volume of exploration results on the laws of heaven and earth, recording a large number of talismans and formations summarized by the Mingchen School.

These fifteen volumes of the Mingchen School's fundamental classics all have corresponding cause and effect responsibilities. If Chu Tai learns all of a part of them, he will have to bear the corresponding fate and disaster.

The best way to deal with it is to learn part of it, take responsibility partly, without taking the main responsibility, just like the relationship between Yin Jingzong and Chu Tai.

Chu Tai can claim to have learned Taoism from Yin Jing, and can even regard himself as the successor of Yin Jing Sect, but he is not a true descendant and does not have to bear all the responsibilities.

Therefore, Chu Tai personally believes that the most appropriate way to deal with this is to read the volume of "Taiyi Miaodao Sanyuan Jiuhua Mingchen Jing", "Taiyi Haoyang Xuanyuan Jiubian Jing" and "Taiyi Huiyin Shangzhenyu Jing" that involves the fifth grade content to help improve his foundation.

But he didn't know the key yet, so he could only suppress his desire temporarily and planned to look through the books on the wooden shelf next to him.

As a school of inheritance, the Mingchen School has collected a large number of skills. In addition to various Taoist magic articles, magical skills, alchemy techniques, and weapon refining techniques, there are also many experiences summarized by former Mingchen School monks.

For example, there are more than 2,000 volumes of content such as "The Theory of the Oneness of All Qi in Heaven and Earth", "Notes on the Three Thousand Qi in the Golden Elixir", "Miscellaneous Discussions on the Qi in the Four Seas and Eight Wastelands", and "Three Thousand Basic Techniques of Gathering Qi", which explore the properties of the Qi in Heaven and Earth.

There are tens of thousands of other classics on alchemy, weapon forging, and unconventional techniques.

Chu Tai flipped through the pages quickly, making rubbings one by one, and organizing his findings at the same time.

He discovered that the vast majority of them only involved cultivation below the sixth level, and only one in a hundred could be helpful to the sixth level. As for those involving the fifth level, there was only one volume of Water Immortal Law, one volume of Earth Immortal Law, two volumes of Ghost Immortal Law, and two volumes of Fire Immortal Law.

It records more than 30 kinds of Dharma meanings that are not very profound, such as the Dharma meaning of [Blue Sea], the Dharma meaning of [Eliminating Filth], the Dharma meaning of [Gentle Rain], etc.

Chu Tai recorded all the methods of cultivation and insights of these Dharmas one by one, and deduced them silently to find traces of the Mingchen lineage's practice. He then selected one volume each from the "Mingchen Sutra", "Nine Changes Sutra" and "Shangzhen Jade Sutra" and read them carefully.

"This is... this is actually the Dharma left by the former Taiyi Patriarch... So that's how it is. The Mingchen Sect is not following a simple immortal path. In the beginning, it actually followed the ancient immortal Dongming Gong and the ancient saint king Dating. It was only later that it received part of the inheritance from the Taiyi Patriarch and merged into the Taiyi lineage."

Chu Tai looked at some of the contents in the classics, his eyes shining, and he muttered these words, but he had other thoughts in his mind.

According to some miscellaneous events recorded by the Jinhua Sect and the Yinjing Sect, when Master Taiyi was preaching, some sects tried to block or interfere with his achievements for various reasons, and even tried to influence Master Taiyi by discussing the Tao.

However, the Taoist fruit of Zhenjun is called Qiankun Wanxiang, which is an all-embracing Taoist fruit covering Yin and Yang and the Five Elements. Any truth that falls into his hands will be assimilated by him and even become his branch.

This is also the reason why many Taiyi branches appeared in various places shortly after Taiyi Zhenjun preached the Dharma.

This is the characteristic of the Dao Fruit of Qiankun Wanxiang.

In comparison, although True Lord Hunyuan, who condensed the Taoist fruit of Hunyuan Liangyi, often preached in various places and his cultivation level was higher than that of True Lord Taiyi, the number of his Taoist traditions was far less than that of Taiyi.

The Mingchen School, which was influenced by the Dao Fruit of Qiankun Wanxiang and merged into the Taiyi system, also summarized these concepts, and summarized the Dharma meanings therein, and named it after the general name of the Taiyi lineage, which is called the [Taiyi Miaodao] Dharma Meaning.

It is a special Dharma that can simulate and assimilate other Dharmas to a certain extent. Its core is derived from the Dao Fruit of the Universe of All Things by the Taiyi Patriarch.

Chu Tai looked at the meaning of this Dharma and felt somewhat moved.

This seemed to be the most suitable Dharma idea for him. He lightly stroked his finger across this Dharma idea and tried to comprehend it carefully. In a trance, he once again saw a Taoist priest with thousands of lights emitting from his body and his face obscured.

Among the light surrounding his body are the light of great supernatural powers, the light of great compassion, the light of great freedom, and so on. Thousands of brilliant lights shine together, and many bright and auspicious clouds cover the sky and the sun, and all kinds of Taoist principles and laws take shape.

But unlike the last time, when Chu Tai saw the other party, he was influenced by his principles. This time, Chu Tai calmed his mind and silently chanted "Lord in the Clouds". Wisps of clouds and mist gathered around Chu Tai, protecting his mind, blinding his perception, suppressing his extraordinary spirituality, and making it difficult for him to perceive the Taoist's endless principles.

This action allows Chu Tai to see Master Taiyi but not be affected by him because he cannot understand his reasoning.

If you cannot perceive, you cannot be perceived.

If you cannot understand knowledge, you will naturally not be pursued by knowledge.

Afterwards, Chu Tai immediately planned to cut off his previous perception, but at this moment, Chu Tai felt another change.

The Donghuang Bell began to shake gently, helping him to stabilize his ever-changing mind. The originally all-encompassing and ever-changing truth now had a core.

'core?'

Chu Tai's mind was full of mixed thoughts, and he always felt that he had grasped something. But before he could react, the aura beside the Donghuang Bell was extremely clear and pure, and it exuded a bright light that unified all things. There were figures flowing around, and they slowly lowered their heads. A tremendous divine power pressed down on Chu Tai's mind.

[Ninth Grade: One who Enters into Tranquility] [Eighth Grade: One who Seeks Knowledge] [Seventh Grade: Talisman Bearer] The three pieces of Dao Fruit fragments changed and twisted, constantly guiding his spirituality upward.

But when his spirituality was raised to a certain level, Chu Tai saw behind that figure again. He didn't know when another figure with soft glow, as radiant as the sun and as gentle as the moon appeared.

Under this figure, [Ninth Grade·Boy][Eighth Grade·Wandering Scholar][Seventh Grade·Alchemist][Sixth Grade·Flying Immortal] shine brightly.

Faintly, [Fifth Grade·Jijiu] also emerged.

The control of [Jijiu] over willpower or human energy also allowed Chu Tai to see another possibility.

He reached inside himself and scratched.

A bit of illusory, faint spiritual light was held in his hand.

This is exactly the blessing bestowed upon all living beings by the Supreme Taoist Ancestor in the past, and it is the core of the human essence, spiritual emotion and wonderful Qi possessed by all sentient beings.

And this thing is exactly the unchanging, unique and precise characteristic that everyone has, and it is the most suitable force to serve as the core.

Chu Tai chose this as the core and tried again to comprehend the meaning of [Taiyi Miaodao].

In an instant, Chu Tai's breath changed slightly.

The update on the 19th will be slightly postponed as the content needs to be further considered.



(End of this chapter)