Donghuang Ziji

Chapter 240 The Earth God

"The meaning of the law!"

Chu Tai looked up at the sky. In fact, he had mastered quite a bit of the Dharma, or at least the basics of it.

The magical power of [Flying Immortal] brought by the Dao Fruit fragments.

The Dharma meaning of [Mountains and Rivers] promoted from the Dharma meaning of [Mountains and Rivers of Chu].

Refer to the Dharma meaning of "Sound of the Bamboo Sea" left by Taoist Zi Guang, and summarize the Dharma meaning of "Xiao Yao" derived from the annotations of the Zhuang brothers and the predecessors.

The meaning of the Dharma of [Nanwu Guanyin] of the Dharma image of the Lotus Mother.

As well as the principles of [Immortality], [Yin Yang] and [Five Elements] that I have realized but have not yet formally formed.

Among them, there are five items that have been clearly mastered, and three items that have been realized. This number, and the fact that there is basically not much connection between them, is very rare even among fifth-grade cultivators, let alone among sixth-grade cultivators.

According to the road, Chu Tai can randomly choose one and study it, and it won’t take long for him to make a breakthrough.

If you choose the [Sound of Bamboo Sea] method, you can even try to break through to the fifth level now.

But it was precisely because the number was too large that he was unable to make up his mind.

If possible, Chu Tai would naturally want to prove his Dao with the three unformed Dharmas of [Immortality], [Yin Yang] and [Five Elements], or the [Xiao Yao] Dharma of which he had only partially mastered. After all, these four have the highest intentions and the greatest potential.

But it is obvious that it is very difficult to achieve the fifth level in this way.

Chu Tai shifted his gaze to the shadow whose aura was as heavy as a mountain and which exuded the aura of carrying all things. The largest piece of the Dao Fruit fragment had been absorbed by it before, and now it was about to be digested. Chu Tai was a little curious about what kind of surprises this collection of fragments could bring him.

I don’t know if it’s because these Daoguo fragments have been localized, but the earliest ninth-grade name that appeared was [Agriculture].

Its ability was very simple, and it was very easy for Chu Tai to analyze it. It took him almost no effort to understand the ability of this fruit fragment.

By mastering this fragment of Tao Fruit, your spirituality will be slightly improved, your vitality will be improved to a certain extent, you will also gain a lot of knowledge about plant cultivation, the physical and spiritual properties of some plants, and you can also master a small amount of land-related rituals.

As your spiritual level improves, you will gradually gain the ability to communicate with the natural environment, eventually developing an almost instinctive sense of the land and water quality. You can also, to a certain extent, perceive changes in the weather and know when it will rain.

After Chu Tai grasped this information, he simply tried one of the core rituals and felt that his perception of the earth's veins had improved.

'It should be a very useful ability for ordinary people, especially farmers. For me, it is better than nothing.'

Although Chu Tai didn't care much about this improvement, he was looking forward to the subsequent changes. When [Ninth Grade·Farming] was promoted to [Eighth Grade·Fertile Soil], he was the first to analyze the mystery.

"It's not a big change."

Chu Tai sensed the information he had received. After integrating and fully mastering the [Rich Soil], the corresponding individual's spirituality and life will be further enhanced, and the ability to perceive water and soil will be promoted to the ability to communicate with the land.

This communication ability can also give individuals the ability to drive mud and walk in mud for a short period of time.

Finally, this Dao Fruit fragment records a large number of rituals to make the fields fertile, as well as some methods of practicing magic. 'In all aspects, the ability corresponding to [Rich Soil] is close to the upgraded version of [Farming]. I hope the next seventh grade will be better. According to past experience, Dao Fruit fragments should have a qualitative change at the seventh grade.'

Chu Tai's mind was fixed on the fruit fragment, watching it glow little by little, the words becoming blurred, and then freezing at [Seventh Grade·Blessings and Virtue].

"Fude, this name is actually the higher level of Fengyang? It seems a little wrong, but it feels very fitting. Have you seen it somewhere?"

Chu Tai was somewhat curious and silently analyzed the information of [Fu De].

Just as he had guessed before, compared to the small change from [Farming] to [Fertile Soil], the promotion from [Fertile Soil] to [Blessings] was a qualitative change.

In Chu Tai's opinion, his abilities can be roughly summarized into four categories: controlling an area, giving birth to all things, balancing yin and yang, and turning good fortune into disaster.

Among them, being in charge of a place is easy to understand. It is similar to the promotion of [Feng Soil]. It gains the privilege of controlling the earth veins to a certain extent, and has the ability to obtain information within an area. It can also drive the land, rivers, plants and animals within a certain range.

The ability similar to the Way of Mountains and Rivers that Ji Deyao displayed before should be based on this, or it should be used as a foundation to combine with the abilities of other Dao Fruit fragments to form a new effect.

The birth of all things is similar to a constant fertility ritual, which can make the individual who fully masters the Dao Fruit fragments appear a kind of power, which can interact with the earth veins, assist the earth veins to balance the qi veins in various places, make the land fertile all year round, and the wind and rain every year will tend to be suitable for the growth and reproduction of plants and animals. At the same time, as one of the objects of interaction, the individual will also receive the protection and blessing of the earth vein power, and the speed of practice and life span will be slightly improved.

Balancing yin and yang is similar to the strengthening of the earth's dual attributes of yin and yang, or the concept that the yang side of the earth is the human world and the yin side is the underworld. It is a kind of innate magical power similar to the fragments of Tao fruit. It also records some methods of entering and exiting the underworld, as well as opening up spiritual realms between the earth and the underworld that are suitable for the practice of ghosts and immortals.

Of course, given the special properties of the Dongji Chenguang Great Heavenly Underworld, Chu Tai had some doubts as to whether this ability could still be used normally when comparing it with the methods inherited in the Yinjing Sect.

As for the final step of turning misfortune into good fortune, it is the most special and involves the use of powers such as faith, incense, and prayers.

You can gather together the good wishes and prayers based on the earth veins, or you can accumulate the good aspects of your own beliefs to improve your fortune when necessary.

Moreover, the direction and intensity of the improvement can also be controlled, and are not necessarily limited to land. Financial luck and literary luck are also within its influence.

It is one of the few abilities among the Dao Fruit fragments that Chu Tai possesses that is directly related to the changes in destiny.

The most important thing is that the Dao Fruit fragment [Blessings] also contains similar ritual information records, which allows people to exert some of their abilities to turn misfortune into good fortune without mastering the Dao Fruit fragments.

Chu Tai read this part very seriously. After writing down the complete analysis, he carefully recalled the various abilities of [Fude] and suddenly realized it.

'Why does this Dao fruit fragment look so much like the God of Land? No, it should be said that it is the basic version of the God of Land's priesthood, so the source of this Dao fruit fragment is the land?'

Chu Tai's guess is not without reason. After all, one of the names of the God of Land in Taoism and even in the immortal system is Fude Zhengshen.

In Chu Tai's memory, this god was a very friendly earth god, but because he was a low-level god, the name of this god was not spread at all in Dongji Chenguang Datian, a world where Shintoism had declined.

The few official records that Chu Tai saw were the explanations of the Land God Spell within the Jinhua Sect and the Yinjing Sect.

As for other places in Datian, he basically did not see any similar titles, so when he first saw "Fu De" (Blessings and Virtue), he did not react immediately.

But this kind of special situation belongs to the Dongji Chenguang Heaven. Such problems do not exist in the Xianxiandaohua Heaven.

(End of this chapter)