Donghuang Ziji

Chapter 155 Four Days of Injury

"Go away!"

The woman roared, and Buddha's light rolled on her body, trying to shatter the five dragon shadows and force Chu Tai to retreat. Neon lights also flew around, trying to obscure her figure.

At the same time, the arms of the Wrathful Dharma Image changed, and he made seals and gestures, stirring up the light of the sun and the moon, confusing many colors, and destroying Chu Tai's perception.

"It's useless. If you didn't use Buddhism, you could still avoid my restraints. But since you used Buddhism and haven't understood its true meaning, it's impossible for you to avoid it."

Chu Tai sighed with some emotion. He had already seen that the other party's method was the "Commentary on the Sutra of the Future Stars and the Heavens".

This method is a secret method of Buddhism. It is a method for heretics to ask saints to save evil followers. Practicing this method can achieve the Buddha's light of freedom to save all the heretics in the heavens. It has the effect of eliminating evil and transforming the weird and dangerous into auspicious. When practiced to the extreme, it can also evolve twenty heavenly guardian gods, each with supernatural powers, to protect you. It can be said that it has infinite magical uses.

The phantom of the Lotus Mother driven by Chu Tai is essentially the desperate side of a Buddhist practitioner. It is the embodiment of the incompetence of Buddhism and a symbol of Buddhism's inability to save sentient beings. Symbolically speaking, it is naturally restrained by Buddhism.

But the fact that this phantom is rooted in [Shami], [Bhikkhu] and [Monk] also symbolizes that Buddhism is still at its core within this phantom.

This also makes the Lotus Mother Phantom and "Commentary on the Sutra of the Future Stars and Catastrophes and the Outer Daos of the Heavens" be regarded as methods of restraining each other.

Whichever side has greater perception and higher cultivation will be able to restrain the other.

And now, the true meaning of "Commentary on the Future Star Tribulation Sutra of the Outer Dao" mastered by the woman came from the fact that the ancestor Haha reversed the Nuo mask method with the witchcraft and instead used the witchcraft to drive the Buddha's light and the Nuo mask condensed by the twenty guardian gods of the heavens.

She doesn't have much understanding or realm at all. She is just acting to drive the power in the Nuo mask.

In this case, when Buddhism itself is not autonomous, it is naturally impossible to fight against the phantom of the Lotus Mother.

The shadowy figure of the Lotus Mother made hand gestures, as if picking up flowers. Golden and red lamp flowers surrounded the woman. The lamp flowers were the distorted Buddha's light in the Lotus Mother's heart.

As soon as it comes into contact with the wrathful Dharma image, it immediately starts to crackle, with thick smoke billowing and a foul smell rising to the sky.

The air surged upward, bringing with it gusts of tragic wind, making the surroundings look like the underworld. The woman in the middle of it felt like something was wrong with her whole body.

Sometimes she felt the chilling cold penetrating into her bones, and sometimes she felt the scorching heat blowing into her eyes, ears, mouth and nose. Her six senses were in a mess, and everything she knew, saw, felt and thought was all in a state of flux.

With his mind unsettled and his magic power unstable, the cracks on the Nuo mask naturally became more obvious. Chu Tai increased his strength, and the thousand hands derived from the Lotus Mother's phantom completely tore apart the Buddha's light. The five dragon shadows derived from the rotation of the Demon-Slaying Jade Wheel tore open the Nuo mask.

As a series of crisp cracking sounds were heard, the woman let out a miserable wail, and her body began to dissipate as the Nuo mask shattered.

Five pieces of debris were rolled up by the dragon shadow and floated towards Chu Tai.

A flash of light suddenly appeared in the air, and a Bodhi branch emitting emerald green Buddha light stretched out from the void and waved down towards the fragments.

Mother Lotus raised her head and waved her thousand hands. Before the Bodhi branch touched the fragments, she blocked the branch and reached towards the void.

The pupils of Qianshou's palms reflected the shadow of a goddess holding a bodhi branch. The moment Chu Tai saw her, the goddess seemed to have sensed something. She waved the bodhi branch in her hand, and a huge bodhi tree shadow appeared in the void, with lush branches and leaves, like a huge canopy protecting the goddess below. "Bodhi Tree God?"

When Chu Tai saw the image of the celestial maiden, he knew her origins. With a thought, lotus flowers blossomed in the Buddha's light and arms stretched out from the flowers, intending to repeat the methods he had used against Marichi Tian before.

Just as the many secret methods of Marichi are useless under the Thousand Hands and Eyes, the protection and defense of the Bodhi Tree God are also useless in front of the Lotus Mother. Wisdom cannot relieve the suffering of sentient beings, and purity cannot soothe the sorrow of sentient beings.

Under such circumstances, another phantom of a goddess appeared. She held a bowl full of flowers in one hand and ears of grain symbolizing abundance in the other. When she looked at Chu Tai, concepts such as solidity and immortality appeared around her, filling the void.

'The Firm Earth God Heaven?'

Chu Tai was slightly surprised. This person was also one of the twenty guardian gods of the heavens. Unlike the incomplete Marichi, the Bodhi tree god lacked the power of killing.

The Earth God, also known as the Earth God, the Earth God, and the Earth God, is a powerful guardian possessing virtues such as greatness, firmness, indestructibility, nurturing all living things, and prospering the land.

The most important thing is that the power of this guardian god can suppress the shadow of the Lotus Mother from a certain angle.

"really."

The man wearing the Nuo mask of the Bodhi tree god hid behind the treasure tree. He looked at Chu Tai and whispered, "Although I don't know what happened to you when you disappeared, it is obvious that the phantom of your body is the product of the combination of the Guanyin method and a certain earth god who controls the power of trees, vegetation, and flowers."

"It should also contain connotations of despair, misery, etc., but its essence is still Buddhism. Therefore, I just need to find a targeted method to reduce the possibility of being restrained, or even use it in the opposite way."

When the Bodhi Tree God said this, Chu Tai felt that there seemed to be some power gathering in the void. The Lotus Mother spread out her thousand hands and looked in all directions with her thousand eyes. She was surprised to find that there was a goddess standing in the void.

This goddess appears as a bodhisattva, wearing a lapis lazuli robe and having eight arms. The middle two arms are clasped together, and the other six arms hold a fire wheel, a sword, a bow, an arrow, an axe, and a rope respectively.

"Great Benzaiten?"

Chutai instantly understood the meaning of the Bodhi Tree God's previous words. Among the Twenty Heavens, Mahakala was regarded as the god of wisdom, eloquence, and blessings. Some people also believed that she was in charge of poetry and music and was the protector of art and wisdom. Others believed that she possessed the power of language.

Previously, the Bodhi tree god said so much just to allow Mahasthamaprapta to influence the power of the Lotus Mother according to his words.

"But this kind of means is not just the ability of the twenty guardian gods of Buddhism, you have also mobilized the power of the original external gods?"

Facing Chu Tai's doubts, Dabian Caitian said: "This is the wonderful method of our witchcraft. The so-called external ways of Buddhism and Taoism are external gods in my opinion. Since Buddhism and Taoism can save them, my witchcraft can naturally display their abilities before they became gods."

As these words were spoken, a little power different from the Buddha's light emerged from the bodies of both the Bodhi Tree God and the Earth God.

Seeing this scene, Chu Tai immediately felt relieved. He waved his thousand hands, and more lotus flowers bloomed on each of his arms. Before Santian could react, he tore off the branch of the Bodhi tree that protected the Bodhi tree god, overturned the bowl full of flowers in the hands of the Earth God, and snatched the fire wheel in the hands of the Great Eloquent.

The auras of the three guardian gods were instantly damaged, and tiny cracks appeared on the Nuo masks on their faces.

(End of this chapter)