Trinity Traitor: From One Person to the Other

Chapter 948 Qian Character - Great Wilderness Imprisoning Heaven Finger

This is the second key point that He Songling gave to Zhuge Qing.

The first key point, of course, is the new formation, as well as the techniques of combining formations, utilizing inner demons, transforming into mechs, and so on.

The second key point is similar to "Tao".

He told Zhuge Qing that the new Qimen Formation he passed on was the first skill he had created since becoming an immortal, and it was also the only existing true skill created by an immortal—the Eight Extraordinary Techniques and even the Taiji True Meaning that Song Mian comprehended were all mortals' understanding of the traces left by immortals.

Logically speaking, immortals cannot directly create abilities for mortals to use. On the one hand, there is the curse of knowledge. After becoming an innate immortal, it is difficult for him to imagine how some things should work if they are not innate. There are always some hurdles that immortals and mortals cannot bypass.

On the other hand, there are the conventions established by deities throughout history, or the tacit agreements between them and the energy of heaven and earth, the so-called "heavenly rules".

These "Heavenly Rules" are a kind of constraint on the gods. They stipulate many things, such as that gods cannot have too much interaction with the mortal world. Regardless of whether they can live forever, they must leave the mortal world within a certain period of time, or guard a mountain like the God of the Sky-Piercing Cave.

And that is, gods and immortals should not interfere too much with mortals' cultivation.

Therefore, no genuine divine transmission of martial arts techniques has ever been left behind. Whether it's Wudang Tai Chi, Bodhidharma's Yi Jin Jing, or the Longhu Mountain Celestial Master's Transmission, these so-called martial arts methods are actually just a means of restricting mortals.

However, He Songling didn't care about that.

They're just old fogies, a bunch of outdated old men. Not to mention that times have changed, even if they were from the same era, if they dared to stand in front of He Songling, you'd only have to see if He Songling would beat them up.

It is because of these old men that the upper limit of the superhuman world has never been broken. Every superhuman has to start their cultivation from scratch, and "becoming an immortal" is always the end point of cultivation.

As we all know, the continuation of human civilization is achieved by standing on the shoulders of giants, constantly climbing upwards and extending outwards.

He Songling didn't care what these past gods thought or what their intentions were. He was certain that doing this wouldn't affect the world's order—in fact, there was no need to be certain. The cultivation of gods was far inferior to that of nuclear bombs, let alone exploration beyond the universe. It was impossible for them to have any interference or impact on the world's operation.

After confirming this, He Songling began to act without any reservations. Back then, he hadn't fully become an immortal, so what he left behind were still "extraordinary skills." Now, however, he was going to directly pass on "immortal techniques."

However, He Songling maintained a certain tacit understanding with the gods of his predecessors regarding other "divine rules" that would indeed affect the operation of human society, and did not break them.

He wasn't Chenxiang, after all. He wouldn't change the Heavenly Laws to allow gods to descend to earth and fall in love just for his own selfish reasons.

In short, what he passed on to Zhuge Qing was not just a "miracle skill," but a true immortal technique. That's why Zhuge Qing was able to defeat Wang Ye, who possessed two "miracle skills," even after only a few attempts.

The gap between the two isn't that big right now, but if this continues, it will probably widen.

He Songling told Zhuge Qing that this was a celestial art, and that he shouldn't let mortal perspectives and judgments limit it. Its power depended entirely on his imagination.

In short, it's like the legendary Ultraman Ace versus Seiji Hokuto: you can strike any pose you want, but if you can't unleash a beam of light, I'll admit defeat.

Zhuge Qing's divine array transmission is the same; you can call out any move, as long as it's even remotely related, and the array can be activated to unleash the corresponding technique.

Since that was the case, and after learning from Wang Ye and Zhang Lingyu about the 100,000-volt and Dongfeng missile-like spells used by He Songling and those crazy old men on Wudang Mountain, Zhuge Qing had the idea of ​​giving it a try.

The character “乾” represents the “Heaven” position. How can the Great Wilderness Imprisoning Heaven Finger not be considered a Heaven position technique?
Don't say that "Prisoner of Heaven" doesn't mean "heaven" but rather "opposing heaven." Even the Eighteen Subduing Dragon Palms can summon several dragons, so why can't my Great Wilderness Prisoner of Heaven Finger, which calculates the Heaven position, work? Thus, under Zhuge Qing's summoning, the Heaven position of the formation erupted with a terrifying fluctuation, connecting the Qi with the Qi between heaven and earth. In an instant, Ma Xianhong saw dark clouds rolling above his head, and a giant finger seemed to come from beyond the heavens.

"What the hell is this?!"

Ma Xianhong was stunned. Was this a move that a human could use?

"Damn it, explode!"

Now that things had come to this, Ma Xianhong realized that everyone else had given the battlefield to Zhuge Qing to end, so he stopped bothering with them. With a wave of his hand, all his magical artifacts, including storage bags like the Devouring Pouch, flew into the sky and began to self-destruct.

"The last tricks that weapon refiners use are strikingly similar."

He Songling watched Ma Xianhong's actions and couldn't help but sigh in admiration.

This scene reminded him of eighty years ago in the Totenkoku Cave in Northeast China, when he finally killed the head of the Hieiyama Oshinobu, Riki Wakasa Chubei. Back then, Shobei and Chubei were two sides of the same coin, and Shobei also chose to use a self-destructing magic weapon to try to delay or even kill himself.

Unfortunately, it's useless.

However, Ma Xianhong is completely incomparable to Wakasa Chubei.

What is Wakasa Chubei? Even if he is incredibly talented, he is just a young man in his twenties or thirties who uses the local weapon-refining methods of his hometown and has not been able to break free from the limitations of an ordinary weapon refiner.

What is weapon crafting? Weapon crafting is something that is honed through skill and dedication.

Yuan Tao was truly exceptionally talented. In his more than ninety years of life, he only managed to forge a few magical artifacts.

Ma Xianhong is different. He possesses the Divine Refinement Technique, and even a Creation Furnace that combines the Dual-Hand Technique with it. In just a few seconds of contact, this guy can refine the clothes worn by an enemy into magical artifacts to use in a counterattack.

In the original story, if Hei Guan'er hadn't been a body cultivator, and if he were Lao Meng, he might have already been strangled to death by his own clothes.

How many magical artifacts does he possess?

Even though he disdained to carry some lower-level and less effective magical artifacts with him in order to maintain a "superior demeanor," the quantity of such artifacts he possessed far exceeded that of Yuan Tao, and their quality surpassed that of all artifact refiners throughout history, except for Ma Benzai and his grandfather Ma Xianhong.

That's why the Eight Extraordinary Skills are called "The Way of Chaos." To put it bluntly, it breaks the long-standing rules maintained by those extraordinary people, from gods down to immortals, including the Celestial Master of Longhu Mountain, the head of Wudang Sect, and the abbot of Shaolin Temple—who are like high priests or popes—that were supposed to be "hidden and secretive," "not allowed to become immortals," and "cannot stand on the shoulders of giants, but can only start from scratch."

This will shatter the moral compass of many, and is naturally seen as a path to chaos.

The current Ma Xianhong is also demonstrating the strength he gained by standing on the shoulders of giants.

"Boom boom boom!"

(End of this chapter)