Trinity Traitor: From One Person to the Other

Chapter 447: The Demonic World? My World!
The most terrifying thing about Gu Jiting is not how strong he is.

As we all know, the author has stipulated that no matter how strong a person is, if you want to kill him, there must be a way. Although Gu Jiting is very strong, according to natural growth, his final strength is estimated to be only slightly stronger than Zhuge Xianglin.

If Zhuge Xianglin used the Samadhi True Fire to calm his soul, he might not be his opponent. After all, a single person from a small family cannot compete with a big family, not to mention the Wuhou Sect, which has been passed down for nearly two thousand years. The Wuhou Qimen is recognized as one of the strongest Qimen methods among sorcerers.

If Gu Jiting relied on his high talent and strong strength to show off, he might have suffered a bloody nose long ago. After all, there is no powerful force behind him.

But he didn't.

He pretended to be an insignificant little character, just standing by to make indirect comments, adding fuel to the fire. A master who was no less capable than the heir to the main line of Zhuge family, he had made himself look like Yuan Jingui.

His skill in "hiding" is no less than that of Zhang Huaiyi, and he looks exactly like the protagonist of an online novel.

Of course, it cannot be said that his "hidden" skills are stronger than Zhang Huaiyi's. After all, Gu Jiting has few acquaintances around him, while Zhang Huaiyi has fellow disciples who eat, live, study and exchange ideas with him, as well as a powerful master.

Come to think of it, just as Ruan Feng said later, there are levels of superiority among the Eight Great Skills. It doesn't mean that you will become extremely powerful if you enter the Jiuqu Panhuan Cave and see the Immortal Traces.

The Immortal's Trace can only guarantee that you will gain something, and guarantee your lower limit, but the height of the upper limit depends on the Taoism, realm, life cultivation, vision and mind of the person who comprehends it at that time.

Therefore, some people have realized the art of Shuangquanshou, some have realized the art of Fenghou Qimen, and some can only be called Changsheng, but they put themselves in torment every day and gradually lose their humanity like the Liuku Immortal Thief.

Among the eight unique skills, the origin of Qi body is undoubtedly the highest. Zhang Huaiyi himself is the strongest, his ancestors have become immortals, and he has a top-notch senior brother beside him. But Daluo Dongguan is so powerful, it is incredible.

The only explanation is that Gu Jiting himself is also a strong man.

Now it is indeed so. Just by looking at this vision, one can know that this is not an ordinary interior scene, but has turned into He Songling's "world". This is enough to make him the head of the Shuzi Sect.

"You have a good vision."

He Songling's voice sounded calmly, "I'm seriously injured right now, so it's a little inconvenient for me to hit you directly. Since you're also a warlock, I'll just pull you into the inner world. I just came up with this skill, and this is my first time using it. If there's anything wrong, please bear with me."

He Songling was right, he started thinking about new things again.

He was originally a disciple of the Sanyi Sect, and was devoted to practicing the art of Nisheng. Although he had many abilities, those were not his main path. The only "path" he followed was the path of Nisheng.

However, his innate spirit was too powerful, and his high talent was sometimes a problem. He learned a lot of skills without hesitation, and not only could he learn them quickly, but he also mastered them after a short while.

Light Kung Fu, hidden weapons, poisoning, magic, painting, Chinese martial arts, sword energy, and, Qimen.

He Songling was least interested in Qi Poison, Gu Poison and Qimen because he really didn't like them and didn't study them. He didn't use them in battle, which restricted the growth of these methods. No matter how strong his talent was, he couldn't stop wasting it. But one day, the balance suddenly changed, and that was Qimen.

There was really no way to cure Qi poison and Gu poison. Among the forces that He Songling had come into contact with, one was the Tang Clan, and the other was the Qinghe Village and Yaoxian Clan. He Songling himself did not practice or use it, and he could not get new skills to supplement, so naturally he did not make any progress.

But there are too many people who know Qimen.

At first, there were some unconventional sorcerers among Quanxing, and disciples of the Shuzi Sect who pretended to be Quanxing to hunt down and steal the "magic skills". Later, there were powerful Qimen such as the Wuhou Qimen of the Zhuge family and the Wudang Qimen of the Wudang sect. Later, there were the Qi-wangshu of the Huangmen Sancai and the fortune-telling of the Tiebanxian.

There were too many of them, and He Songling's innate spirit was passively activated, integrating all these things into one. So He Songling hardly used Qimen, but in fact his Qimen practice was already incredibly high.

The first time he seriously sorted out his own Qimen magic was after he learned the art of looking at Qi. This allowed him to completely see through a person's Qi, unlike before when his innate eyes could only see through the Qi methods used on him, and sometimes he even had to rely on himself to suffer damage to figure it out.

This is a huge improvement, which means that as long as someone uses extraordinary methods in front of him, or he uses them and only circulates them within the meridians, He Songling will be able to learn them.

Later, he learned the fortune-telling skills of Tiebanxianshi, and could even sense a person's Qi without using his eyes. He Songling originally thought that his evolution in the methods of sorcerers and inner vision had stopped there, and he was already quite satisfied. He was almost the same as the disciples of the Kame-senryu in Dragon Ball, so what else was there to be dissatisfied with?

Until two days ago, he pointed out a clear path for Liang Ting and obtained the "Demon Mantra of the Heaven of Transmutation" from Wu Gensheng.

Logically speaking, the inner scene that everyone enters is the same inner scene. Although one will not meet the other in the inner scene during normal practice, the inner scene is the opposite of the real world, an "inner world". Since there is only one real world, there is also only one inner scene.

It's just that when each sorcerer enters the other world, he can control some of the "reality" of the other world through his own Qimen practice, such as fantasy coming true or divination. The difficulty of achieving the desired thing will vary depending on how much weight it will have on reality and the sorcerer's own fate.

Some people can easily fall into the "omnipotence" of their inner vision and sink into depravity, but sorcerers with a heritage who have undergone mental training generally do not take these things that ordinary people only desire lightly, and they can distinguish between reality and illusion.

Of course, Fenghou Qimen is such a heaven-defying thing that even if one has practiced it to a high level, one may get lost in the inner scene.

But no matter what, this is the same interior scene after all, the only difference is the difficulty of extricating oneself.

The "Mantra of the Devil of Paranirmita-vasavartin" is not.

He Songling didn't understand what the Hehua Zizai Tianmo Mantra was exactly, but it could indeed transform into an illusory inner scene independently according to the intention of the person chanting or hearing the mantra. This was a world that belonged only to the person who chanted or heard the mantra.

Although they are all called "interior scenes", they are not the same as the shared interior scenes.

(End of this chapter)