Rewriting the Gods

Feeling the twenty-four golden bodies behind him, Jiang Haofeng frowned slightly. This golden body is quite good. Even when Zhunti was at the peak of the quasi-saint level, his golden body might not be stronger than this.

But when condensing this golden body, Jiang Haofeng felt extremely awkward and uncomfortable.

It's like wearing someone else's clothes. It can be worn, but it still doesn't fit.

A thoughtful look flashed in Jiang Haofeng's eyes, and a mysterious Taoist rhythm rose up. The avenue of wisdom that had reached perfection was running. At the same time, the Book of All Things in his mind lit up with mysterious light.

The page of the Book of All Things that recorded the golden body was shining brightly, and Jiang Haofeng understood and digested the golden body technique at an extremely fast speed.

Three months later, Jiang Haofeng opened his eyes, and a hint of realization appeared in his eyes.

That's it!

This golden body method is actually not a great way, but an extremely sophisticated method.

The golden body is actually an alternative projection of one's own avenue. It gathers the spiritual energy of heaven and earth through special means, and condenses it into an "incarnation" with one's own avenue as the core!
That’s right, the golden body is essentially an incarnation!
This is why the golden body that Jiang Haofeng condensed three months ago was vague and could not be materialized, because that golden body had not been completely condensed, but was only temporarily condensed by Jiang Haofeng's magic power.

The golden body and the deity are actually separate and exist independently of the deity.

Of course, unlike ordinary incarnations, the golden body possesses extremely powerful combat power. It is already very good for an ordinary incarnation to have one-third of the combat power of the original body. If one can have one-third of the original body's ability, it is already a top-notch incarnation method.

The golden body is different. If it is condensed properly, it can possess combat power that does not belong to the original body.

Just like the twenty-four-headed golden body of Zhunti, its combat power is no weaker than that of Zhunti himself. Moreover, the golden body can join forces with the original body to fight the enemy and can burst out with even more powerful power.

It has endless uses.

Although the Western religion is the opponent of the human race, it is undeniable that its foundation is indeed not shallow. Although the two saints are not the top among all the saints, saints are saints after all. Every saint is not a simple existence and should not be underestimated.

If this golden body technique is used properly, doubling the combat power will not be a problem.

Of course, it is not easy to cultivate the golden body technique.

First of all, the Golden Body Technique originates from the laws of the Great Dao itself, and its core is still the Great Dao. If one does not have a deep understanding of the Great Dao, one cannot cultivate the Golden Body Technique!
Just like the method of beheading the three corpses, if you are not at the quasi-saint level, you are not even qualified to practice it. Even if the method of beheading the three corpses is perfected, if you do not have the corresponding understanding of the Great Dao, you still cannot behead the corpses!
The same is true for the Golden Body Method. Of course, the Golden Body Method cannot be compared with the Method of Beheading the Three Corpses. The threshold of the Method of Beheading the Three Corpses is too high. Compared with the Method of Beheading the Three Corpses, the threshold of the Golden Body Method is very low.

One only needs to reach the Golden Immortal level to condense the Golden Body, but a low lower limit does not mean a low upper limit. The upper limit of the Golden Body Technique is not low. As long as the conditions are met, the Golden Body can be continuously improved and is still useful even after becoming a saint.

Just like the twenty-four golden bodies in the hands of Zhunti.

Of course, a golden body is not so easy to condense. It is conceivable how difficult it is to replicate a golden body that is not inferior to one's own.

Just like the method of proving the truth by beheading three corpses requires an innate spiritual treasure to support the beheading of corpses, the golden body method also requires the help of external forces to be cultivated.

Killing the three corpses requires innate spiritual treasures, while the golden body requires merit and luck!

That’s right, it is merit and luck. The golden body displayed by Zhunti is actually the golden body of Buddha in later generations, and it still relies on the power of luck and merit.

It is not difficult to condense a golden body simply by using magic power. Any immortal can do it. The difficulty lies in preserving the golden body. Just like the three corpses killed by the method of beheading the three corpses need a place to rest, the golden body also needs one.

It's just that what the golden body needs to rely on is merit and luck. If the golden body is condensed with luck, what is condensed is a golden body of luck. If the golden body is condensed with merit, what is condensed is a golden body of merit.

Of course, the golden body of merit here is different from the golden body of merit that is automatically condensed after possessing a large amount of merit. One is an incarnation condensed by the power of merit, and the other is simply formed by the gathering of the power of merit. There is an essential difference between the two.

The golden body of the Taoist Master Zhunti is the golden body of luck.

In the entire prehistoric world, apart from the five major tribes with negative merit, the two saints of the Western Religion are the ones who lack merit the most. The amount of merit they have is also negative. The merit they gained from establishing the religion and making great aspirations is not enough to become a saint, so naturally they do not have extra merit to condense a golden body of merit.

If Jiang Haofeng guessed correctly, the luck of the Western religion should be what Zhunti used to condense the golden body. The golden body was condensed based on the luck of the entire Western religion!
Thinking of this, a gleam of light flashed in Jiang Haofeng's eyes.

Merit and luck are both top-notch things, especially the former, which is extremely difficult to obtain. There are not many people in the entire prehistoric world who have merit. The same is true for luck. Luck is human luck, which is formed by the will of living beings and is also very difficult to obtain.

However, what the human race lacks the least is luck and merit. Needless to say, luck is important. Most of the people in the world now belong to the human race, so they naturally have no shortage of luck.

As for merit, during the period of the Three Sovereigns and Five Emperors, merit from heaven was the most common thing for the human race. At that time, every once in a while, merit from heaven would descend upon the earth.

Thinking of this, Jiang Haofeng couldn't help but reveal a smile on his face. This golden body technique seemed to be a method tailor-made for the human race!

But it is also true that after the Conferred Gods, Shintoism flourished, and the entire prehistoric world entered a time of competing for incense and fortune. It was at this time that the saying "people compete for a breath, and Buddhas compete for a stick of incense" came to be.

If luck is useless, such words would not be heard.

This time, the destiny of the human race has nothing to do with the Heavenly Court or the Western religions. The destiny of the human race belongs only to the human race!
It would be a huge waste if such a huge amount of luck could not be used.

This golden body technique comes at the right time!
In the original time and space, the luck of the human race supported all the gods and Buddhas in the sky. This time, the luck of the human race only supports the immortals of the human race!
After his thoughts came to an end, Jiang Haofeng's mind returned to the Golden Body Technique. Jiang Haofeng had both luck and merit.

Needless to say, Jiang Haofeng had the merit of creating humans when he was born. Later on, he also had the merit of preaching, building cities, perfecting the art of divination and a series of other merits. If there was no Hongmeng purple energy, these merits would be enough for Jiang Haofeng to become a saint.

Jiang Haofeng also has plenty of luck. As one of the three thousand ancestors of the human race, and with the many legends left behind by Jiang Haofeng, his reputation among the human race is not much worse than that of the Three Sovereigns and Five Emperors.

Although it is Suiren who is in charge of the destiny of the human race now, a lot of destiny is still concentrated on Jiang Haofeng.

Luck is a mysterious thing, created by the thoughts of living beings. As long as the human race still remembers Jiang Haofeng's existence, luck will be concentrated on Jiang Haofeng!

Even if Jiang Haofeng acknowledged Suiren as the emperor of mankind, a small part of it would still remain in his body.

In other words, Jiang Haofeng can now condense the golden body of luck and the golden body of merit.

After thinking for a moment, Jiang Haofeng decided to use merit to condense the golden body. In fact, neither luck nor merit had any substantial effect on Jiang Haofeng.

Jiang Haofeng had long known that the path to becoming a saint through merit was a dead end, and he had never thought of taking this path. If he didn't take this path, it would be better for him not to be touched by the power of merit.

When Jiang Haofeng was still weak, this power of merit could still protect Jiang Haofeng and make the creatures in the ancient world afraid to attack him.

But it is no longer necessary now. Jiang Haofeng already possesses the combat power of a saint, so naturally he no longer needs merit to intimidate others.

In this way, merit becomes an optional existence. In this case, just condense it into a golden body.

Of course, before condensing the golden body, one also has to think about what kind of golden body one wants to condense. The golden body with twenty-four heads and eighteen arms is the golden body of Zhunti, not one's own golden body.

Zhunti practiced the great way of cause and effect, so the golden body she condensed was naturally a golden body suitable for the great way of cause and effect. It was also because of this that Jiang Haofeng felt uncomfortable when he condensed the golden body before.

It is because of this golden body that it is not suitable for Jiang Haofeng.

Logically speaking, if it was not suitable, Jiang Haofeng would not even be able to materialize the golden body. However, Jiang Haofeng practiced the great way of wisdom and had some knowledge of the great way of cause and effect of Zhunti, so the golden body could naturally be materialized.

However, this golden body is ultimately suitable for Zhunti, not Jiang Haofeng's golden body. Naturally, Jiang Haofeng will feel inappropriate when using it.

If you want to condense a golden body, you still need to adapt to your own path.

The golden body that adapts to Jiang Haofeng's wisdom should be a golden body that integrates all dharmas and smelts all avenues into one!

This is the golden body that suits Jiang Haofeng!

(End of this chapter)