Rewriting the Gods

After a fight, with one win and one loss, Jiang Haofeng knew his own weight. He was still a little inferior to the saints with complete background like Jie Yin, but much stronger than Zhunti, with the combat power of a true saint.

It is enough to suppress the human race and intimidate the immortals in the three realms.

Not to mention the current level, even if he could tie with Zhunti, it would be enough to shock the three realms.

Having completely confirmed the fact that he possessed the combat power of a saint, Jiang Haofeng had no intention of contacting Jie Yin and Zhunti anymore. He immediately bowed to Jie Yin and Zhunti, and then Jiang Haofeng returned to the prehistoric world.

There are still many things to do next. After dealing with these matters, big and small, I will need to retreat for a while to digest the gains from this war. Time is tight and cannot be wasted.

Now that this matter is over, the Battle of the Gods has finally come to an end. Next, it’s time to accept the spoils.

Above Xiqi on earth!

The universe flashed in the void, and Jiang Haofeng's figure appeared in front of Nuwa and Tongtian.

The next moment, the mysterious power of Jiang Haofeng also dissipated, and his aura returned to the quasi-saint level.

Firstly, Jiang Haofeng is not a saint yet, and it would consume a lot of energy to maintain the formation for a long time. Secondly, Tongtian and Nuwa are also his own people, so there is no need to maintain the formation. Putting away the formation would make them seem closer.

Besides, I am not one of the Twelve Ancestral Witches. Even though the Twelve Ancestral Witches are close, they cannot be together all the time, but I can.

The three bodies and nine corpses are all together, and a formation can be formed in a moment. You can set up the formation when needed!
He had just demonstrated his abilities in the chaos. Even if he showed himself as a quasi-saint now, no one would regard him as an ordinary quasi-saint!

"My two Taoist friends have been waiting for a long time."

Jiang Haofeng bowed to the two of them and apologized.

"You are too polite, fellow Daoist. Today I am honored to see your supernatural powers. As a quasi-saint, you are fighting against a saint. This really opens my eyes!" Tongtian on the side laughed when he heard this.

Although Nuwa did not speak, there was surprise in her eyes and she nodded to Jiang Haofeng.

"Thank you for your compliment, Daoist Tongtian."

The two exchanged a few more pleasantries, and then Tongtian Sect Master said goodbye.

"The battle of Conferred Gods has ended, so I will return to the mountain first. If you have time in the future, you can come to my Biyou Palace to discuss Taoism."

"sure!"

"If you are bored, you can come to Zhonghuang Mountain and sit for a while."

"Okay, I'll come and bother you if I have the chance."

Tongtian Patriarch greeted Nuwa again, then waved his robe, swept away all the disciples of Jiejiao, and disappeared into the void.

After Tongtian left, Nuwa's eyes fell on Jiang Haofeng, and she said with surprise, "Although I already knew your ability, I am still surprised when I see you today."

"Your Majesty, you are too kind. My little tricks are no match for your magical powers."

"Don't be modest. The battle just now was witnessed by all the immortals in the three realms. You are no weaker than me."

At this point, Nuwa couldn't help but sigh: "I didn't expect that the creatures I created back then could make it this far."

Upon hearing this, Jiang Haofeng also bowed and said, "Thanks to the grace of the queen that day. If it weren't for the queen, there would be no Haofeng today."

Nuwa smiled upon hearing this, and said nothing more. She nodded and said, "My Nuwa Palace is independent of the Three Realms, hanging high in the chaos, and does not participate in the affairs of the Three Realms. The throne of the Heavenly Court will be handed over to the human race."

Jiang Haofeng was delighted when he heard this, and immediately thanked her, "Thank you, Your Majesty."

"Call me Taoist friend from now on."

"If you have time, you can come to my Wa Palace and have a seat."

"The human race and I have a deep connection. If you have any problems, you can come to the Wahuang Palace to find me."

Jiang Haofeng was even more surprised when he heard this, and bowed again, saying, "Thank you, Madam. The human race will never forget your kindness. As long as our human race exists, the incense of Madam will never cease!"

"If the Queen has any orders, please send a message. We humans are willing to do the Queen's bidding!"

"good!"

Nuwa nodded slightly, then called Xuannv and Qingluan and returned to the Nuwa Palace!

In the blink of an eye, only humans were left here.

Looking at the calm battlefield below, Jiang Haofeng breathed a sigh of relief. The Battle of the Gods had finally come to an end, and the destiny of the human race also remained with the human race.

Although it is not as expected, the saints of the prehistoric world are still staying in the prehistoric world, and the human race has completely hated the Western religion, so there will probably be many conflicts in the future.

But after all, it is much better than the original time and space.

At least for now, the human race is a powerful force that cannot be ignored in the prehistoric world, rather than a delicious dish that everyone salivates over!

Jiang Haofeng shook his head and suppressed the thoughts in his mind. The Battle of the Gods had just ended and there were still many things to do.

The Battle of the Gods is over, but among the 365 gods on the list, only four are still on the list, and 361 are not on the list.

Next, it’s time to decide who will be deified.

According to the rules set by Zixiao Palace at that time, among the nine beings in the prehistoric times who were comparable to saints, excluding Pingxin and Taiqing, the remaining seven shared the throne equally.

Western religion got one extra person because there was one person on the list earlier.

The remaining are 364 god positions, which belong to seven saints, and each saint can get 52 god positions.

In the Battle of the Gods, the loser loses half of his position as a god, which is then divided equally among the winners.

Among the human race, there are myself and the Three Sovereigns and Five Emperors, who can be considered two saints. In addition, Nuwa does not intend to take the throne of god, so there are three saints in total, which means there are 156 thrones of true gods!
In addition, since the Western Religion and the Orthodox Religion were defeated, according to the regulations, they had to give up some of their divine positions.

The three saints together would need to give up seventy-eight god seats, which would be divided equally among the human race, the Jiejiao and the Nuwa Palace. Since the Three Sovereigns and Five Emperors did not take part in the Battle of the Gods, they cannot be counted as saints.

If it were divided equally among himself, Nuwa and Tongtian, including Nuwa, the human race should be able to obtain 52 god positions, plus the previous 156, the human race should be able to obtain 208 god positions in the end!
It occupies 56% of the positions in the List of Gods.

With this number of god seats, we can select some powerful immortals to go to heaven, and then we will be considered a strong force in the heavenly court.

He may not be able to dominate the Heavenly Court, but he can still dominate a few departments.

Not bad, better than expected!

Of course, it would be perfect if I could get two more of the Four Imperial Gods.

In addition to these matters of the quota of the true gods, we also need to pay attention to the matter of the quantitative calamity, the quantitative calamity of the Conferred Gods. Although this quantitative calamity is named after the Conferred Gods, in fact, the Conferred Gods are not quantitative calamities at all. The real quantitative calamity has not yet begun. At present, in terms of size, the human race is the largest in the three realms. If you want to complete the origin of heaven and earth without damaging the foundation of the human race, you still need to plan carefully.

The origin of heaven and earth must be replenished. This is the bottom line of the Taoist Ancestor and it must not be fooled.

But there is an idea on how to make up for it.

After Jiang Haofeng formed the Zhoutian Xingdou Great Array, he briefly possessed the Taoist charm of a sage and had a clear understanding of the prehistoric world.

In fact, the dumbest way is to replenish the origin of heaven and earth by killing all living things within the heaven and earth.

In Jiang Haofeng's opinion, either of guiding the chaotic energy into the prehistoric world to make up for the original power of the prehistoric world, or killing the chaotic beasts to make up for the original power of the prehistoric world, is easier than killing the immortals inside the prehistoric world.

And by doing this, you don’t have to kill any living creatures. Isn’t that wonderful?
However, after possessing the vision of a saint, Jiang Haofeng knew that this would not work.

It doesn’t mean that Honghuang is unable to absorb the power of chaos, nor does it mean that the power of chaos has been exhausted.

In the endless chaos, there is plenty of chaotic power and chaotic beasts. Not to mention the original power of an ancient world, even if there are one hundred or one thousand of them, the chaotic power can make up for it.

But the problem is that Honghuang cannot absorb so much chaotic energy.

To put it bluntly, Honghuang can actually be regarded as an alternative "creature", a creature born from the fall of Pangu, and the original power of Honghuang is the Taoism of this "creature"!

The deeper your cultivation, the stronger the original power of the great wilderness will be.

But just like the creatures in the ancient times, Taoism is not something that can be acquired easily.

In the ancient times, the spiritual energy of heaven and earth was everywhere. Not to mention a quasi-saint, it could even support the birth of a saint. However, with such a vast amount of spiritual energy from heaven and earth, few people could become saints, and there were plenty of mortals.

The same is true in the ancient times. The world is also divided into different realms. When it reaches a certain level, even if it can absorb the power of chaos, the origin will no longer be improved.

Instead, it is necessary to break through the bottleneck and complete the evolution so that the original power of the world can be enhanced.

Honghuang's cultivation has reached the top, at least beyond Jiang Haofeng's cognition. In any case, he is not comparable to himself or those saints of the Heavenly Dao.

After all, one-ninth of Honghuang's power can create a saint of heaven, which shows how powerful Honghuang's foundation is. In terms of Taoism alone, I am afraid that even the ancestor Hongjun may not be able to compare with Honghuang.

If this is really the case, then it will be fine. If the original power of the world cannot be improved, then it cannot be improved. As long as Honghuang continuously transforms the power of chaos and turns it into the spiritual energy of heaven and earth to nourish the creatures of the three realms, Honghuang will become stronger and stronger.

But the truth is not that simple. If this could be done, how could the great catastrophe be born in the prehistoric world?

This idea is correct. Indeed, when the original power of Honghuang is reduced, Honghuang will automatically absorb the power of chaos to replenish its own origin.

But the problem is that this requires the reduction of the original power of the primordial world.

And now, whether it is the ancient world or the creatures in the three realms, they are actually part of the ancient origin.

The three paths of heaven, earth and man are all part of the great wilderness.

Regardless of whether the original power remains in living beings or in the world, it is a part of the primeval world. The original power of the primeval world has not changed, and naturally it will not absorb the power of chaos to supplement the original power.

Because the origin of the great chaos is complete!
The real reason for the birth of the catastrophe is not that the origin of the great chaos is seriously missing, but that the origin of heaven and earth is seriously missing.

To put it another way, in fact, for the entire prehistoric world, it is not the lack of original power, but the imbalance of original power, and the balance of the three paths of heaven, earth and man has been destroyed.

It's like a living being whose soul and body are not matched. The strength of the body and the strength of the soul should be similar. This is the healthiest state.

But at this time, the soul absorbed a large amount of power from the physical body, causing the power of the soul to be too strong and the physical body to be too weak to support the soul.

If the spirit is not properly weakened to make up for the strength of the body, sooner or later the body will collapse and the spirit will disintegrate.

This is the current chaos.

The power of the creatures in the world is too strong, while the power of heaven and earth is too weak, and the power of the two has lost balance.

This is the fundamental reason for the birth of the catastrophe, not the insufficient origin of the primordial chaos as Jiang Haofeng understood before.

Of course, if this is the case, there is a solution. Let the excess spiritual power leave the body, that is, let the creatures in the prehistoric world leave the prehistoric world. In this way, the original power of the prehistoric world will be lost, and the prehistoric world will naturally absorb the power of chaos to replenish the original power.

And the living beings have also escaped, which will not affect the original power of the primitive world at all.

This is indeed a good idea and it works.

But the problem is that Honghuang's status is too high. Honghuang was transformed by Pangu. As the first saint in the chaos, Pangu was a saint-level existence before his death, and the world he transformed was naturally also a saint-level existence.

In such a prehistoric world, it is not so easy for cultivators to completely sever their connection with the original power of the prehistoric world and escape from it completely.

It doesn't mean that leaving the primitive world and going into chaos means you have left the primitive world. Even if you leave the primitive world, as long as you don't die, you are not considered to have left the primitive world. No matter how far you are from the primitive world, you are still a part of the origin of the primitive world.

Unless one dies in chaos, then the origin of the great wasteland will absorb the power of chaos and replenish the origin of the great wasteland.

In fact, as long as the creatures in the prehistoric world die, whether they die inside or outside the prehistoric world, they can actually replenish the origin of heaven and earth.

Honghuang is a world created by saints, so it is still possible to absorb the power of chaos.

If one wants to completely sever the connection with the prehistoric world and truly escape from it, only a saint can do it, not even a quasi-saint can!

That’s right, the threshold for leaving the primitive world and severing the connection with the primitive origin is that high.

Because Honghuang's status is so high, if he cannot become a saint, it is completely wishful thinking to want to escape from the Honghuang world and cut off the origin of Honghuang!

Since the creation of the prehistoric world, there is only one creature who has truly left the prehistoric world and does not occupy the original power of the prehistoric world, and that is the current Taoist Ancestor Hongjun!

The Dao Ancestor's integration with the Tao was actually of great benefit to the prehistoric world. It was precisely because of this that the prehistoric world accepted the Dao Ancestor, which led to the subsequent emergence of several Heavenly Dao saints.

After all, after Daozu left Honghuang, Honghuang automatically replenished its original power and returned to the level before Daozu left.

Then the Taoist master integrated his body into the Way of Heaven, and thought of integrating a new power of saints into the prehistoric world. In this way, the original power of the prehistoric world was greatly enhanced.

Of course, if not for this, the prehistoric world would not be able to support nine saints of the Heavenly Dao.

That’s a long way off, let’s get back to the topic!
The problem of the missing origin of heaven and earth can only be solved by finding a solution from the prehistoric creatures, there is no way to find a solution from the outside.

Because what is missing is only the origin of heaven and earth, the origin of the great world is actually complete.

The catastrophe does not mean to replenish the original power of the prehistoric world, but to adjust one's own power and balance the power of living beings in the body and the power of heaven and earth, that's all!

Naturally, you have to solve your own problems yourself, and the power from outside the prehistoric world is useless! (End of this chapter)