Rewriting the Gods

As Master Tongtian finished speaking, Saint Taiqing, who was standing at the front of the crowd, turned around, nodded slightly to Jiang Haofeng, raised his hand and saluted in return, saying:

"Greetings, Daoist Fellow Haofeng!"

Seeing three people returning the gifts one after another and Yuanshi, Jie Yin and Zhunti, who were at odds with Jiang Haofeng, looked a little unhappy.

The term "fellow daoist" does not simply represent a return of a gift. Only a saint can call him "fellow daoist". This term represents recognition.

These three returns of greeting represent the recognition of the three saints.

At least in the eyes of Saint Taiqing, Master Tongtian, and Nuwa, Haofeng is qualified to be compared with the saints.

It is true that Hao Feng possesses the abilities of a saint, but he merely has abilities comparable to those of a saint; he is not a true saint.

By combining the method of the past and the future with the method of beheading the three corpses, and then using the Twelve Heavenly Evil God Formation, this can indeed threaten the saints, and the magical power can even be three times sharper than that of ordinary saints.

But after all, it is because of the formation that he has such power. Haofeng himself is still not a saint.

If you want to gain the power of a saint, you also need to gain recognition from others.

Of course, the three of them also knew in their hearts that it was inevitable that this human Haofeng would gain the recognition of the saint, after all, his strength was there.

But in the minds of the three, this matter will eventually have some twists and turns.

After all, the prehistoric world is so small, and there are only so many places to divide the cake. If there is one more person sharing the cake, naturally the others will get less.

Of course, saints don’t care about these things, but they also have disciples.

How could I give it up willingly?

However, the situation is quite the opposite. The relationship between Haofeng and the saints is better than imagined.

Nuwa and Taiqing are fine, as one of them is in the Primal Chaos and has not entered the Three Realms, while the other has only one disciple, so naturally they would not care about these things.

What really caught the three of them off guard was the Patriarch Tongtian. Among all the saints present, the one with the biggest stall was the Jiejiao.

According to the previous revelations, after the Conferred God Tribulation, the Jie and Chan Churches would preach in the human world.

Now that Hao Feng is rising, apart from anything else, the world will naturally not be interfered with by others.

It would have been fine if there were only the Three Sovereigns and Five Emperors before. After all, although the Three Sovereigns and Five Emperors combined had the fighting power of a saint, they still needed to stay in the Fire Cloud Cave and could not go out.

We can only take action when the human race is destroyed. As long as we fail to commit annihilation and keep the human race as the mainstream in the world, we don't need to care about the Three Sovereigns and Five Emperors.

A saint who cannot come out of the mountains is not really a saint.

But this Haofeng is different. There are no restrictions on Haofeng.

Moreover, one person can form a formation at any time and anywhere. With the assistance of humans, the human world will definitely be its foundation by then.

This is equivalent to directly dividing up a large piece of missionary land. Logically speaking, even if Tongtian does not make things difficult for Haofeng, he will not make things easy for Haofeng.

Unexpectedly, Tongtian recognized Haofeng's speed before he was asked by Taiqing Saint, the saint master of the human race.

Without waiting for the three to come to their senses, Hou Tu, who had remained silent and had the lowest presence among the crowd, also bowed in return and said:
"Greetings, Daoist Fellow Haofeng!"

At that moment, among the nine people on the field, seven were comparable to saints, and four of them had already recognized Haofeng's qualifications as a saint.

Seeing this scene, Yuanshi Tianzun's eyes flashed with a gleam of light, and he slightly bowed his hands and said:
"I've met fellow Taoist!"

Seeing that only two of their fellow disciples were left, Jie Yin and Zhunti smiled bitterly, looked at each other, and bowed in return:
"I've met fellow Taoist!"

Since everyone has acknowledged it, there is no need for the two of them to feel uncomfortable anymore.

In the blink of an eye, the six saints of heaven, as well as Hou Tu, who had transformed into a reincarnation and was invincible in the underworld and could even be called a saint of the earth, all acknowledged Jiang Haofeng's qualifications as a saint.

In addition, Daozu invited him to Zixiao Palace, and the matter was completely settled.

From now on, there will be one more ruler of the prehistoric world.

Haotian and Yaochi, who were standing behind the crowd, sighed inwardly upon seeing this, and bowed and said:
"Greetings, Senior Haofeng!"

Looking at the scene in front of him, Jiang Haofeng's smile widened. Although he had expected it, when it really came to this, he couldn't help but feel a little happy in his heart.

"Ah."

Looking at the situation on the field, Daoist Ancestor Hongjun nodded slightly, and then his mind moved. A mysterious Dao rhyme rose up, and a lot of information appeared in everyone's mind out of thin air.

Jiang Haofeng's attention was instantly attracted by the content that appeared in his mind. After a moment, Jiang Haofeng came to his senses and found that everyone else on the field had already finished watching.

After all, everyone on the field has actually been here before and knows some of the content, so their speed is naturally much faster.

Seeing that everyone understood and finished reading, Patriarch Hongjun spoke again:

"That's the thing. You guys are all at the top of the Three Realms and have the ability to influence the existence of the prehistoric world. I don't want to embarrass you."

"How to do it? Discuss it among yourselves and come up with a charter."

After he finished speaking, Patriarch Hongjun closed his eyes and there was no other movement.

No one on the field was surprised at this, not even Jiang Haofeng, because Patriarch Hongjun had already said everything that needed to be said.

The information that Patriarch Hongjun just passed to Jiang Haofeng's mind contained a lot of content. To be precise, this is the biggest secret of the entire prehistoric world, and it is also a secret that only saints and some special beings in the prehistoric world can know.

Thinking of what had just passed through his mind, a gleam of light suddenly flashed in Jiang Haofeng's eyes. Hongjun Daozu had basically given him everything he wanted, but it required some effort to get it.

The message just sent by Patriarch Hongjun mainly contains two parts. The first is the basic situation of the prehistoric world and Patriarch Hongjun’s bottom line, that is to say, there are things that cannot be done, even saints cannot do them.

Just as he had guessed before, the Hongmeng purple energy was the essence of the entire prehistoric world. The nine Hongmeng purple energy were the origins of all the worlds opened up by the great god Pangu.

In the past, Pangu created the world, gave birth to billions of living beings, and brought about the great civilization we have today.

When the first batch of innate creatures were born, it was the peak of the prehistoric times. Innate spiritual treasures and innate spiritual roots were everywhere. At that time, any grass picked up from the ground would be a rare treasure now. The creatures at that time were unintentionally happy. Cultivation was like eating and drinking water to them.

In Jiang Haofeng's understanding, this group of creatures reaped the first wave of dividends from the prehistoric world.

However, no matter how profound the origin of heaven and earth is, it has a limit. If all living beings in the world demand more, the origin of heaven and earth will naturally weaken. Over time, when the origin of heaven and earth declines to an extreme.

The world was in a panic, but when the world was first created, the way of heaven had not yet taken shape. There was only a simple consciousness, the most primitive consciousness of survival.

Heaven and earth do not want to sit and wait for death, and want to take back their power from living beings in order to maintain their own existence. But heaven and earth are just dead things after all, so how can they do anything to cultivators?
In the end, there was really no other way, the world could only give up and rely on the power of outsiders to take back the origin of the world.

Thus, under the guidance of the hazy consciousness of heaven and earth, caves were born on the earth, and the four sea eyes were born in the four seas.

This cave and the sea eye connected to the outside of the primitive world, and reconnected the primitive world that had been isolated from the chaos.

Before, if the chaotic creatures wanted to enter the primitive world, they could only break through the boundary wall of the primitive world with great effort. Only in this way could they enter the primitive world.

But the prehistoric world at that time was not the same as the prehistoric world today. It had abundant origin and strong foundation. Ordinary quasi-saints might not be able to break through the prehistoric boundary wall, and the beings in the chaos naturally could not enter.

But the dungeons and the sea eyes provide a passage for beings outside the chaos to enter the primeval world.

In the endless chaos, there were only three thousand innate gods and demons, and no other living beings.

But after Pangu killed three thousand innate gods and demons and achieved enlightenment, there were no more living creatures in the chaos. However, after Pangu's death, he was able to create billions of lives and evolve all things in the world.

Although the other three thousand Chaos Demons are not as good as Pangu, they are also first-class powerful beings in the world, so they can naturally do it.

The creatures evolved from the corpses of the three thousand demon gods are the external force that the prehistoric world needs to rely on, and they are the ferocious beasts in the legend!

As the underground cave and the sea eye opened, the primitive world and chaos were connected, and endless ferocious beasts poured into the primitive world, including some powerful beasts comparable to quasi-saints.

For a moment, endless ferocious beasts swept in, and the entire prehistoric world instantly fell into chaos. A group of prehistoric creatures and innate creatures fought against the ferocious beasts transformed from the corpses of three thousand gods and demons.

A large number of ferocious beasts and innate gods died, and the entire prehistoric world fell into endless war.

But Pangu is Pangu after all. He was able to kill three thousand innate gods and demons during his lifetime. The innate gods bred by Pangu are naturally no weaker than the ferocious beasts bred by the three thousand gods and demons.

Although the process was not easy, in the end the creatures in the ancient world managed to drive out all the ferocious beasts.

Seals were set up in the caves and the sea eyes, isolating the connection between the ancient times and chaos.

And this is the first catastrophe since the birth of the prehistoric world, called the catastrophe of ferocious beasts!
Although the innate gods of the prehistoric world won this battle, nearly 90% of them died. In addition, countless ferocious beasts died here, which once again filled the origin of the prehistoric world.

Without the power of overthrow, the ancient world returned to normal again. The ancient world ushered in a new prosperous era, and all kinds of spiritual treasures of heaven and earth were born again.

Then, there came the rise of the three tribes of dragon, phoenix and unicorn. The Ancestral Dragon, the Original Phoenix and the First Unicorn. These three were the strongest innate gods in the ancient world at that time. They were also the main forces in the disaster of ferocious beasts and made great achievements in expelling the ferocious beasts.

After the ferocious beasts were driven away, it was naturally time to enjoy the fruits of victory, and the three tribes began to develop again.

As time went by, the trump cards of the three tribes flourished, the strength of the three tribes became stronger and stronger, and the world became weaker and weaker.

As a result, the heaven and earth became anxious again and wanted to use the same trick again, but they found that the remaining ferocious beasts in the chaos were no match for the three tribes of dragon, phoenix and unicorn.

Moreover, the ferocious beasts are not stupid. They were frightened by the innate gods of the ancient times last time. This time, even if the underground caves and the sea eyes are opened again, they dare not come in.

Thus, heaven and earth began to influence Zulong, Yuanfeng and Shi Qilin, tempting them that whoever could dominate heaven and earth could merge heaven and earth and become a supreme being like Pangu.

Thus, the war began here, and this was the Longhan catastrophe.

After another reincarnation, the heaven and earth were overwhelmed. This time, the heaven and earth tried a new method. They used the power of heaven and earth to nourish one person and gave birth to the horrible existence of Luohou. They wanted Luohou to slaughter all living creatures in the world and reduce the burden on the heaven and earth.

Jiang Haofeng understood what happened later. The idea of ​​heaven and earth was not wrong. It was a pity that heaven and earth underestimated the ability of the innate gods of the ancient times.

At the critical moment when Yin Yang, Qian Kun and Yang Mei were dying or injured, Taoist Patriarch Hongjun realized the method of beheading the three corpses and killed Luohou.

Afterwards, the three corpses merged into one and became a saint, becoming a being like Pangu.

After Hongjun became a saint, he suddenly understood the difficulties of heaven and earth and the contradiction between the way of heaven and the way of man.

Hongjun pondered and thought out a solution. He would make himself in harmony with the Way of Heaven, and then use the original power of heaven and earth to create seven saints of the Way of Heaven. In this way, the primitive world would remain the same.

The origin of heaven and earth remains unchanged, but it has been occupied by someone. This is equivalent to that this part of the origin of heaven and earth is imprisoned and will never be consumed.

In this way, even if the remaining origin of heaven and earth is squeezed out, the primitive world will still exist well.

And this is the meaning of the saint of heaven.

The seven saints of heaven not only possess the original power of heaven and earth, but also the spiritual inspiration of heaven and earth in the ancient times.

Living beings absorb the power of heaven and earth into their bodies to strengthen themselves. When the original power of heaven and earth weakens, living beings naturally cannot become stronger, and the problem is solved.

Having lost seven-ninths of the origin, no matter how much the creatures in the world struggle, they can't hurt the origin of heaven and earth. Similarly, two-ninths of the origin of the power is left for the creatures in the world, so as to keep the path of cultivation for the creatures in the world!
Even though the environment for cultivation is not as good as before, one can still practice and still achieve Daluo Dao Fruit, becoming immortal and leaving a glimmer of hope for all living beings in the world.

In this way, we kill two birds with one stone and everyone is happy.

However, there is still a problem with this, that is, it takes time for Patriarch Hongjun to come up with this solution. By the time Patriarch Hongjun has figured it all out, the creatures of the prehistoric world have become strong again, and the origin of heaven and earth has begun to decline.

At that time, only about 70% of the origin of heaven and earth remained.

So Patriarch Hongjun opened Zixiao Palace, preached three times and established the ancient immortal way and the six saints of heaven.

Afterwards, he ordered the saints not to interfere in the affairs of the prehistoric world, allowing the demon clan and the witch clan, the two mortal enemies, to fight each other. Even Jie Yin and Zhunti understood the will of heaven and earth and secretly took action to instigate a war between the two clans.

For a time, a huge catastrophe once again swept across the prehistoric world, killing 99% of all creatures in the prehistoric world, including nearly 30 quasi-saint-level masters.

The origin of heaven and earth returned again. With the return of these original forces of heaven and earth, ancestor Hongjun completed the foundation of the six great saints and completely established the current pattern of heaven and earth!

(End of this chapter)