Rewriting the Gods

Chapter 385: Xuandu takes action! The flaming flag flies off the ground!

The twelve quasi-saints confronted each other in the void. Neither side said much. After only a moment of confrontation, twelve figures flashed by, and fierce magical powers crossed the void. The battle began instantly.

Everyone present understood that the war had already begun and there was no point in saying more. If they could win, everything would be fine. If they couldn't win, then everything they said would be in vain.

Among the crowd, Xiangliu had a clear goal. He took a step forward and instantly crossed the void, revealing his true form. Nine heads roared out, like nine giant pythons, biting towards Xuandu!

Among the crowd, only Xiangliu and Xuan were in the middle stage of Quasi-Saint. There was one person on each side, so it was naturally a fight between the two of them.

Xuan Du's expression remained unchanged. He raised his hand and the Tai Chi diagram in the void turned from virtual to real. The huge Tai Chi diagram rotated in the void, like a huge black and white millstone, pressing towards Xiangliu.

Xiangliu's nine heads, carrying vast divine power, crashed into the Tai Chi diagram, but could not do anything to the Tai Chi diagram. Yin and Yang were flowing on the Tai Chi diagram, and they were interdependent and continuous. In an instant, all the forces on it were dissolved.

The next moment, the Tai Chi diagram reversed, from the mutual generation of Yin and Yang to the mutual restraint of Yin and Yang. The originally harmonious black and white Tai Chi diagram, in which you are in me and I am in you, turned into a Yin and Yang millstone. A terrifying force of destruction swept through the void, trying to destroy Xiangliu in front of him!

There was no trace of panic on Xiangliu's face. They were all powerful masters in the middle stage of Quasi-Saint. Xiangliu naturally knew that with that attack just now, they were definitely no match for Xuandu, the disciple of Saint Taiqing.

Watching the black and white energies in front of him turning into a millstone that reaches the sky and falls down, Xiangliu's expression remained unchanged, but fighting spirit rose in his eyes. The true meaning of the witch clan's battle against heaven and earth rose, and with the increase of fighting spirit, Xiangliu's aura increased again!

With the blessing of fighting spirit, Xiangliu took a step forward and punched out. Above his fist, a strong aura of destruction emerged. It was the witch clan's fighting magic. He was following the witch clan's physical path to break all laws with one force!
Since the day they were born, the Wu Clan has believed in the way of the flesh and body, and has been wholeheartedly cultivating the flesh and body magical powers of the Father God Pangu. They regard the way of the flesh and body as the most respected and look down on the other great ways in the prehistoric world.

This is true for the entire Wu clan from top to bottom.

However, later on, the Taoist Patriarch became a saint and preached in the Zixiao Palace, passing down the method of achieving enlightenment by beheading the three corpses.

The Wu Clan only respects the way of the physical body and looks down on all other great ways, but the Taoist Ancestor became a saint by relying on this way, and became the second saint of the great way after his father Pangu. He proved the way with his own great way, rather than being a saint of the heavenly way, who became a saint with the help of the primordial purple energy.

Therefore, the people of the Wu Clan did not dare to look down on the Dao of the Dao Ancestor. The Dao Ancestor was able to become a saint by this, so it was naturally the supreme way. Even though it was not as good as the way of the physical body, it also had its mysteries.

Therefore, the Twelve Ancestral Witches also went to the Zixiao Palace, listened to the Taoist preaching, and learned the method of beheading the three corpses to achieve enlightenment.

At first, the witch clan was not interested in the method of achieving enlightenment by killing the three corpses. They separated the three corpses of good and evil and used innate treasures of the same origin to carry the three corpses. Finally, the three corpses became one and achieved a quasi-saint.

Not to mention that the innate treasures of the same origin are hard to find, and using external objects to become a saint is definitely not as good as becoming a saint with the flesh. The ancient witches have never tried to practice.

But later on, the ancestral houses discovered that in the ancient times, all those with great supernatural powers and innate treasures had practiced the method of becoming a Taoist by fighting the Three Corpses. They did not do so to prove their Taoism, but only to kill the Three Corpses and improve their strength.

In the past, when Daozu was fighting with the demon Luohou, his three fellow Taoists were all defeated, either died or were too weak to fight again. Luohou set up the Zhuxian Sword Formation, and with the sword formation, one person could fight four beings of the same realm.

Daozu alone is definitely not able to break the formation.

Just when everyone thought that Daozu would be defeated, Daozu killed the three corpses with a single thought. There were exactly four people including the original body and the three corpses.

He went out from the four gates of the Zhu Xian Sword Formation and defeated Luo Hou. From then on, the evil was eliminated and the Tao was strengthened.

Afterwards, the Taoist took the opportunity to unite the three corpses into one, attained enlightenment and became a saint, preached three times in Zixiao Palace, bestowed the primordial purple energy, and made his body in harmony with the way of heaven, thus creating today's prehistoric pattern.

Let's get back to the point, no matter what kind of great path you practice, as long as you practice the way of beheading the three corpses, no matter whether you can become a saint or not, once you succeed, in the middle stage of quasi-sainthood you can turn one into two, in the late stage of quasi-sainthood you can turn one into three, and in the peak stage of quasi-sainthood you can turn one into four.

In this way, the difference in strength between practicing the way to slay the three corpses and not practicing it will be huge.

If others are practicing, but you are not, then it is equivalent to your strength falling behind others! And the most important thing is that practicing the way of beheading the three corpses does not delay practicing other great ways. Among the six saints of the heavenly way, the Taiqing saint practices the way of Taiji, the Yuqing saint practices the Chengtian great way, the Shangqing saint practices the Jietian great way, the Nuwa goddess practices the way of creation and the great way of marriage, Jieyin practices the way of extinction, and Zhunti practices the way of cause and effect. None of them practice the way of beheading the three corpses.

The way to slash the three corpses is a great way that belongs uniquely to the Taoist Ancestor. Throughout the ages, the Taoist Ancestor is the only one who has achieved enlightenment through this way, but the method of slashing the three corpses belongs to all practitioners in the prehistoric world.

As the method of beheading the three corpses was released, the combat power of many quasi-saints in the prehistoric world increased several times, especially the powerful ones at the peak of the quasi-saint. They were already at the peak of the quasi-saint, and after beheading the three corpses, one person became four, and their strength increased again by a lot, and the gap between them and the late quasi-saints became larger and larger.

With this, the method of beheading the three corpses became the second supreme magical power in the prehistoric times, on par with the magical power used by the great god Pangu when he created the world!
However, the magical powers of the great god Pangu are mysterious and difficult to cultivate. Even a quasi-saint who practices the way of the physical body can comprehend the true meaning of them.

Gradually, the method of beheading the three corpses became known as the best method in the prehistoric times!

After all, the improvement brought by the method of beheading the three corpses is very obvious.

Of course, all of this is based on the premise of having an innate spiritual treasure to rely on to kill the corpses. If there is no innate spiritual treasure to rely on, even if there is a mysterious method to kill the three corpses, it will be in vain without the spiritual treasure to rely on!

Just like Kunpeng in ancient times, without magical treasure to kill the corpse, even if there are magic skills, it will be of no use!

It is also because of this that all living beings in the prehistoric world, as long as they break through to the quasi-saint level, will practice the method of beheading the three corpses in order to improve their combat power and catch up with the strength of the orthodox quasi-saints in the prehistoric world. Of course, this is under the premise of having innate spiritual treasures.

The same goes for the Wu clan.

Back on the battlefield, Xiangliu pushed his physical cultivation to the extreme, and punched out with the rhythm of destruction surging on it, carrying this endless power towards Xuandu!

Xuan Du's expression remained unchanged. He raised his hand and thunder exploded in the sky. A bright lightning came whistling and struck Xiangliu with the mighty power to destroy everything.

Xiangliu punched the lightning with one fist, and the mighty blood and qi surged, the rhyme of destruction rose, and he actually blasted the thunder apart. The way of the flesh, breaking all laws with one force, was fully demonstrated at this moment.

The Taiqing Divine Thunder that Xuandu attracted was the true teaching of the Taiqing Saint, and it was the most powerful magical power for attack and killing. It was dispersed by Xiangliu with his fist, which showed its divine power. If an ordinary cultivator encountered it, let alone disperse the divine thunder, if there was no exquisite inheritance, the divine thunder would fall and he would probably be seriously injured!
However, Taiqing Divine Thunder is a sage's method after all, which contains endless mysteries. In addition, Xiangliu has not yet completed his physical practice, and is far from being able to truly break all methods with one force.

After shattering the divine thunder, Xiangliu had no more strength left in this punch.

Just when Xiangliu was about to use his supernatural powers to attack again, a gleam of light flashed across Xuandu's face. He raised his hand, and a large red flag appeared in Xuandu's hand. With a wave of the flag, a raging fire swept over, and billowing flames rose. The sky and the earth turned into a sea of ​​fire, burning towards Xiangliu in the void.

The blazing flames swept over, the rolling heat waves rose, the hot breath rushed to his face, roasting Xiangliu's face with pain. In a trance, Xiangliu seemed to see the ancestor Zhurong.

While Xuan Du and Xiang Liu were fighting, the remaining ten quasi-saints also fought together.

Silver light flashed around Yin Lingzi, and the power of heaven and earth surged. In an instant, he appeared around Cangjie. He raised his hand and waved it, and hundreds of silver light blades whizzed towards him.

However, the next moment, the silver light flashed again, and hundreds of light blades dissipated, slashing towards Cangjie from all directions.

The four divine eyes between Cangjie's eyebrows flashed with divine light, and he clearly saw the trajectories of all the silver light blades. He raised his hand, and several golden magic powers swept out, blocking all the light blades.

However, since there was no power of the Great Dao in Cangjie's magic power, he was no match for Yin Lingzi's magic power. After one attack, he allowed several silver lights to sweep over him. Cangjie could only attack again to block these light blades.

Cangjie proved his truth through his merits, but he did not have the insights from his previous lives like Fuxi and Shennong, and he did not have the power of the Great Dao to bless him. Even though his magical powers were transformed from his merits and achieved by the Way of Heaven, and were extremely solid, he was still not as good as a normal quasi-saint.

Fortunately, with the help of four divine eyes, he can see through everything and sense Yin Lingzi's magical powers. He can fight with Yin Lingzi and not be at a disadvantage!

(End of this chapter)