Simultaneous travel: I am proving the great way in the heavens.

Chapter 527: The opportunity for the next calamity of Buddhism! Namo Ruzhen Buddha!
Among the four innate lotuses, the Black Lotus of Destruction disappeared with the death of the Demon Ancestor Luohou in the battle between Taoism and Demonism. The Green Lotus of Creation was divided into three and became the most precious treasures of the Three Pure Ones in the hands of the Three Pure Ones: the flat crutch of the Great Pure One, the Jade Ruyi of Yuanshi Tianzun and the Qingping Sword of Tongtian Jiaozhu.

The Red Lotus of Karma Fire is in the Netherworld Blood Sea on one side of the underworld and is held by the Patriarch of the Styx. The last Golden Lotus of Merit was sucked away by Taoist Mosquito three times during the Conferred God Tribulation, and now it has fallen to the ninth grade Golden Lotus of Merit.

Even so, the Ninth-Rank Golden Lotus of Merit is also the signature magic weapon of the Buddha, the Tathagata.

At this moment, the Buddha from the East gave Luofu a white lotus of unknown origin, and kept saying that this was the opportunity for the next catastrophe of Buddhism.

The amount of information contained therein speaks for itself.

It was clearly a warning to Luofu that he was the future of Buddhism.

This white lotus, in particular, made Luofu subconsciously think of the White Lotus Sect, which was known as a professional rebellion sect in his previous life.

Not to mention this white lotus, it itself is a rare treasure for self-defense and protection as the Buddha from the East said. Just based on the meaning it symbolizes, Luofu could not refuse it.

After all, just as he had guessed before, the current leader of the Buddhist sect was Tathagata, and even if Luofu helped promote the Journey to the West, he would not get much benefit.

From the final result of the Journey to the West team, it is not difficult to see that only Tang Sanzang and Sun Wukong became Buddhas.

We can't add another Luofu, right?

But on the side of the Buddha from the East, Luofu may not be unable to occupy the Buddha's position.

The struggle for power is secondary. The luck, opportunity and other buffs that help with cultivation are the key that all cultivators covet.

"I am grateful for the gift from the Buddha."

In front of the Buddha from the East, Luofu displayed his golden body and directly refined the white lotus.

After he mastered the golden body technique, Luofu's appearance became extremely unique. Although it still had some resemblance to Chiyou's appearance, it had a bit more Buddhist solemnity.

The only thing that makes people feel strange is that Luofu’s golden body does not have much of the Buddha’s compassion. Instead, it is more like a lineage of Tantric Buddhism, revealing a different kind of evil, but within the evil there is an alternative kind of sacred compassion.

This seems very strange.

As the white lotus was refined, Luofu also felt the mystery of this lotus platform.

In Luofu's opinion, this pair of white lotus platforms is indeed much stronger than the fire date boat.

But this is not difficult to understand. Lady Pingxing just used the Fire Date Boat as a means of transportation in Luofu. At best, it was just a way to utilize waste or a form of entertainment in her spare time.

Although the white lotus given by Maitreya Buddha is not a saint itself, the acquired spiritual treasure refined from it is much more painstaking than that of the Fire Date Boat.

This white lotus carries with it the light of compassion and purification, and can be said to be a treasure with both offensive and defensive capabilities.

Sitting upright on the lotus pedestal, he not only possessed unparalleled defense, but his compassionate and purifying light could also wipe out attacks from many magical weapons and supernatural powers.

It can be regarded as one of Luofu's most powerful treasures so far.

Seeing Luofu refining the white lotus he had given him, the Buddha from the East said with a smile, "Brother, you must not miss the merits of the Journey to the West. Although this white lotus was created by me, it is not inferior to rare treasures. If you can refine it well, it may be comparable to the ninth-grade golden lotus in the future."

Luofu had indeed never seen the Ninth-Rank Golden Lotus of Merit, but he did not doubt the words of the Buddha from the East.

After all, whether this white lotus can be comparable to the ninth-grade golden lotus of merit in the future has certain prerequisites. First of all, we must understand what it means to perform good sacrifices and refine them.
Do ordinary monks have this qualification?

You know, the predecessor of the Ninth Rank Golden Lotus, the Twelve Rank Golden Lotus of Merit, could theoretically be repaired after three ranks were sucked away by the Mosquito Taoist, but in fact, even a saint could not make up for it.

If Luofu had the chance to obtain the Karma Fire Red Lotus or the World-Destroying Black Lotus, and refine these two twelve-grade lotus platforms into the white lotus, the white lotus would not only be comparable to the Merit Golden Lotus, it could even surpass the ninth grade.

The Buddha from the East was so generous that Luofu was straightforward and bowed down, as if he was following Maitreya's lead.

Maitreya Buddha was not vague. He gave Luofu a direct hint or promise, but he told Luofu almost explicitly that he would definitely occupy a position of Buddha in the future star calamity.

Namo Ruzhen Buddha, it is prepared for Luofu.

Not only that, Maitreya Buddha also taught Luofu the famous Mingwang Fa, a Buddhist sect.

Vajra is a very special guardian deity in Western Buddhism, but he seems to be the incarnation of the Buddha's anger.

Although there are many Vidyarajas in Buddhism, even the Buddha Tathagata has a corresponding wrathful incarnation of Acala.

However, the most powerful Mingwang is the Maitreya Buddha in front of us.

His Ming Wang Fa is the most terrifying and powerful.

This can actually be seen from the endless rebellious slogans that emerged in the future.

You should know that the White Lotus Sect includes a series of rebellious sects that evolved from the White Lotus Sect. The most famous slogan is "The birth of Maitreya" and "The emergence of the Ming King".

No matter how these slogans evolve, one thing is undeniable: Maitreya's wrathful incarnation, the Mingwang, has only one title, the Great Mingwang, which can be regarded as the best among all the Mingwangs.

Being able to receive the Mingwang Dharma taught by Maitreya Buddha himself, Luofu’s trip to the Xiao Leiyin Temple was a huge gain.

The Buddha from the East exchanged a few words with Luofu. It was as if he was sending treasures and inheritance to Luofu.

With a white lotus pedestal created after birth and the Dharma of the Ming King, Luofu became a heavyweight in Buddhism in just one leap.

Of course, this heavyweight level is just the inheritance he possesses. In terms of cultivation, Luofu can only be regarded as at the middle level even in Buddhism.

It seems that he really values ​​Luofu, and Maitreya Buddha taught Luofu the Dharma of the King of Light almost personally.

It was not until he saw Luofu with his own eyes and completed the practice of Ming Wang Fa that he chose to say goodbye to him at Luofu's initiative.

The one who was responsible for sending Luofu away would definitely not be Maitreya Buddha.

After all, Maitreya Buddha is the future leader of Buddhism. Even if Luofu has occupied a Buddha position in advance, even if he goes out under the name of Namo Ruzhen Buddha, no one can refute it, including the Tathagata of the West. But he is still under the command of the future Buddha.

The Buddha from the East didn't even need to give any instructions, Huang Mei took the initiative to send Luofu out of Xiao Leiyin Temple.

After seeing Luofu off, Huang Mei came to Maitreya Buddha with a puzzled look on his face.

"Master, this Ruzhen is just a mere Xuanxian. Why do you think so highly of him? You are willing to condescend to teach him the Ming Wang Fa in person, and even give him the white lotus that you carefully refined?"

Maitreya Buddha obviously had no intention of explaining. He just glanced at Huang Mei indifferently. Huang Mei was instantly frightened and knelt down immediately to apologize.

As the future leader of Buddhism, the deterrent power of the Buddha from the East is unquestionable.

This can be seen from the fact that when Sun Wukong was cornered by Huang Mei and burst into tears, he immediately apologized to the Buddha when he saw him. How rebellious is Sun Wukong?
He dared to directly call the incarnation of Taiqing Saint in Heaven, Taishang Laojun, "old man". Even when facing Guanyin and Tathagata, he still dared to be naughty. Only in front of the Buddha from the East, the Monkey King who once made a big fuss in Heaven was more obedient than a quail.

This is enough to make people feel that Maitreya, the future Buddha who seems to be always smiling, is definitely not as naive as he appears.

Huang Mei clearly overstepped his authority on this point.

Facing Huang Mei who was kneeling on the ground to confess his sins, Donglai Buddha was silent for a moment before he said with a smile: "This little Leiyin Temple is now handed over to you. You know what to do. Don't let me down. In the future, the Buddha's kingdom will be blessed with a positive result that you will achieve."

"Thank you, sir." Huang Mei quickly kowtowed to express his gratitude.

After a long while, there was no instruction from the Buddha coming from the East.

After kneeling for a while, Huang Mei mustered up the courage and cautiously glanced in the direction of the seat.

The next moment, Huang Mei let out a long breath, and his body suddenly slumped down and sat down.

It turned out to be the Buddha from the East. He had disappeared from the spot at some point in time.

After a while, Huang Mei stood up again and took out three magic weapons with a look of joy.

These three magic weapons were none other than the short and soft mace, human bag and golden spike that Sun Wukong had looked for helpers for in the future but could not break.

After looking at the three magic weapons for a long time, Huang Mei, who was originally happy, suddenly seemed to have thought of something and showed a frustrated look.

His eyes flickered as he looked towards the east.

Luofu has completely surrendered to the Buddha of the East, the future leader of Buddhism. His trip to the Xiao Leiyin Temple this time can be said to be a huge gain.

A pure white lotus that can protect oneself and the way, and has both offensive and defensive capabilities; an inheritance that can refine one's own anger into the body of a Vajra King.

The former is undoubtedly a supreme treasure, but in comparison, the inheritance of refining wrath into the body of the Ming King is Luofu’s greatest gain.

The reason is very simple. Don't forget that Luofu's true heritage has never been the underworld, let alone the blood of the witch clan. It comes from the ability of the Luofu in the heavens that share the space.

We must not forget that Luofu, who shared the space, first made his fortune by mastering the seven emotions and seven sins.

Even at that time, the ninja world, evil spirits and the alien Luofu evolved it into the incarnations of the seven emotions and seven sins.

However, at that time, these methods could only be regarded as a kind of innate supernatural power, and the upper limit was at best the level of a seed.

But now, when Luofu obtained the means of refining his own anger and becoming the incarnation of Mingwang from the Buddha from the East, the emotional means that seemed a bit outdated to the Luofu at this stage, underwent a qualitative improvement in an instant.

Of course, at this stage, Luo Fu's means of manipulating the seven emotions and seven sins can at most assist him in cultivating the incarnation of the Ming Wang. And it is only the emotion of anger that has truly broken the upper limit and reached an unprecedented height.

As for the other six emotions and six deadly sins, Luofu needs to constantly improve himself and raise them to a level close to the Dharma image of the Mingwang.
By that time, Luofu's Mingwangxiang will definitely be a means with unlimited potential. Even in Buddhism, there may not be many people who can compete with Luofu in Mingwangxiang.

After Luofu returned to Pansi Cave.

I had started thinking about whether I could join the seven spider spirits under the Buddhist sect.

He couldn't help but come to the door.

"It seems that the master has reaped a lot this time and does not need to worry about the upcoming catastrophe." As the eldest sister of the seven spider spirits, Orange Clothes changed Luofu's name as soon as she opened her mouth.

You know, even though Luofu had become a disciple of Master Subhuti, the seven spider spirits still addressed Luofu as a junior brother in a friendly manner.

But now, they have put themselves in the right place.

Or it could be said that the current Luofu is no longer something they can get involved in.

Whether or not he could establish a relationship with Luofu depended on whether Luofu was willing.

Compared with Luofu's current achievements, some of the methods that were previously taught to Luofu can only be regarded as an advance investment at best.

Who made it so that from the beginning to the end, the so-called senior sister and junior brother were just a verbal and intimate name?

Even the Hundred-Eyed Demon Lord, who clearly held a ceremony for Luofu in Huanghua Temple and announced Luofu's identity as the second abbot of Huanghua Temple, but the so-called brotherhood between him and Luofu was just a courtesy.

This is not a kind of closeness due to fate, but more like the Seven Great Sages created by Sun Wukong, Bull Demon King and others. Everyone gathers together and shares the happiness, but when there are difficulties, of course they are brothers in their hearts, and they can't get through on the phone if something happens.

But no matter whether it was the Hundred-Eyed Demon Lord or the seven spider spirits, they had previously just rudely believed that Luofu was someone unfathomable and that they could only be friends with him and not offend him.

But in this kind of catastrophe, the so-called friendship is more accurately defined as not making enemies.

The previous attitude of investing and winning over with a hint of alienation has now become the biggest obstacle for the seven sisters to move to Luofu.

Luo Fu naturally felt the change in the attitude of the seven spider spirits.

His heart moved, and he soon understood
In Luofu's opinion, anyone who has any thoughts of returning to the mortal world in the future is either being plotted against by others, or is most likely unable to survive in heaven, or in other words, in heaven, they only have a seemingly nice title but no hope of a bright future.

The former, like Yang Jian’s mother back then, was a typical example of someone who was purely schemed against, but the latter was Yang Jian’s sister Yang Chan and the Seven Fairies.

If there is hope for the great path, who would be willing to give it up and pursue petty love?
Even when it comes to Sifan's little love, no one knows how much calculation is involved.

The powerful can always calculate the future. Love disaster is certainly a disaster, but flying into a flame is another matter.

The Seven Fairies, in the heavenly realm, are just empty titles. Not only have they achieved nothing in their practice and have no hope of finding the great path, they are even reduced to pawns at any time.

Just like the Peach Garden, it was clearly destroyed by Sun Wukong. The biggest sin of the Seven Fairies was that they were fixed in place by Sun Wukong when they went to pick peaches.

But this became the crime for which they were banished to the mortal world and transformed into demons.

Just from this point, one can feel how humble and embarrassing their status in heaven is.

Cultivators do have emotional tribulations, but for truly powerful cultivators with strong roots and a legacy, overcoming emotional tribulations is as easy as pie.

Lu Dongbin, one of the Eight Immortals of the Upper Cave, also has three plays with White Peony.

Even the Buddhist Guanyin once made donations in the form of her incarnation and physical body.

It seems that only the Jade Emperor and his family in heaven have committed heinous crimes because of love tribulations.

(End of this chapter)