Simultaneous travel: I am proving the great way in the heavens.

Chapter 334: The Enemy of All Schools of Thought! Gave the People of the World a New Hope!
"Zifang." Han Fei smiled bitterly and said, "When faced with two evils, choose the lesser one; when faced with two benefits, choose the greater one. For us, we can no longer care about so many things now."

After a slight pause, Han Fei said, "Besides, my uncle will not serve as an official in Han."

After all, Han Fei is the culmination of the Legalists.

However, the Legalists far surpassed other schools of thought in their pursuit of profit.

For the sake of South Korea, Han Fei even dared to put his own life on the gambling table.

Not to mention taking advantage of Luofu, who was destined not to serve in Korea.

As for why he was certain that Luofu would not serve in the Kingdom of Korea, on the one hand, it was because of the previous communication with Luofu, and on the other hand, it was because of Han Fei's academic research on Luofu.

From Luofu's academic thought, Han Fei clearly felt that at this stage, the only country that could truly realize Luofu's ideal of Great Harmony was Qin.

As for South Korea, it was doomed to be impossible. Moreover, in Han Fei's mind, the way to make South Korea strong was not Luofu's doctrine, but reform.

In order to realize his ideal of reform, Han Fei believed that nothing could not be sacrificed.

You know, since the Spring and Autumn Period, Qin was not the only country that carried out reforms.

Other countries have also carried out reforms, and most of them were very effective.

Shin Buhae's reforms in South Korea made South Korea known as the "Jinghan" for quite a long time.

Li Kui's reforms in the State of Wei created a powerful army for the State of Wei that was regarded as invincible by the Wei Wuzu.

Zou Ji's Reform in Qi, Wu Qi's Reform in Chu, Yue Yi's Reform in Yan...

In the State of Zhao, King Wuling of Zhao personally carried out reforms.

Anyone who presided over or initiated a reform did not have a good ending. Even King Wuling of Zhao himself was starved to death in Shaqiu.

Only in the Qin State, although Shang Yang, who was responsible for the reform, was also executed, Shang Yang's laws were not abolished but have been implemented to this day.

This made Qin the only country among the Seven Kingdoms that had the power to unify the world.

As the culmination of the Legalists, how could Han Fei not know what the fate of those who presided over the reform would be?
Even King Wuling of Zhao, who was the king, could be starved to death, not to mention the ministers who were responsible for the reform.

When Han Fei decided to return to Han and carry out reforms in Han, he was already prepared to sacrifice himself.

In order to strengthen the Kingdom of Han, Han Fei did not mind using Luofu.

Legalist disciples, while being very principled, also place importance on their own ideas above all else, which is the hallmark of a Legalist disciple.

Zhang Liang seemed to sense Han Fei's determination.

After a moment of silence, he said, "Mr. Nine, Liang, I am willing to lend a helping hand to you."

Wei Zhuang's eyes flickered slightly, but he still maintained his aloof attitude and said, "I want to see if your dream can be realized."

Liusha unified his thoughts in a short period of time, and then began to arrange a plan to send Prince Shang Ying Zheng to Luofu.

The first thing they had to do was to let Zhang Liang go to Luofu and find out whether the so-called great energy had anything to do with Luofu, and use this as an excuse to let Ying Zheng come to Luofu.

In Luofu's mansion.

At this moment, Luofu had no idea that Han Fei and Liusha were planning to use him.

After all, Luofu at this time was feeling delighted that one after another, students from various countries, following Zhang Liang, continued to connect with the Shenwei World, the holy land of Confucianism, and awaken their great spirit because of the recognition of their own academic achievements.

In this short period of time, as the master of the Divine Power World, Luofu has already felt that among the seven countries, there are at least more than ten people who have awakened the great justice.

And this is just the beginning.

There are only a dozen or so students who accidentally connect with the Confucian Holy Land in the Shenwei World. For each of them, it is both a coincidence and a proof that their own wisdom, opportunity, understanding, etc. far surpass others.

Just as Luofu was waiting with great joy, the number of students connecting with the Divine Power World and the Confucian Holy Land exceeded twenty.

A consciousness suddenly broke into the world of divine power.

This consciousness, which was inexplicably connected to the Confucian holy land of the Shenwei world, actually surpassed the nine levels of Confucianism set by Luofu in an instant.

From the lowest level of the ninth grade, in just a short moment, he reached the first grade and even surpassed the first grade.

Such an incredible situation, namely the Nine Ranks of Confucianism, was itself created by Luofu.

Otherwise, we might be overtaken by others.

Feeling the magnanimity of this consciousness, Luofu couldn't help but feel a little ashamed of himself.

In fact, this sudden consciousness has truly surpassed Luofu in terms of spiritual realm.

As the thought flashed through his mind, Luo Fu instantly guessed that the owner of this consciousness could only be Xunzi from Xiaoshengxianzhuang.

Don’t underestimate Xunzi, as he may say he doesn’t know martial arts. But in fact, if a fight really comes, Xunzi will definitely be among the small group of people standing at the top of the world’s power pyramid.

Even if it is the Taoist Bei Mingzi, the Yin-Yang school's Donghuang Taiyi, the diplomacy school's Guiguzi, compared with Xunzi, we can only know who is stronger after they fight.

Following the location of the disciples of the Confucian Holy Land that were connected to the world of divine power, Luofu quickly determined that there were at least five of them in the Small Sage Manor in Qi.

And this existence, who had surpassed the nine levels of Confucianism in one fell swoop, was also in Xiaoshengxian Manor.

Without a doubt, Luo Fu knew that among these people who were connected to the Divine Power World and the Confucian Holy Land, there must be the Confucian leader Fu Nian.

Only Xunzi, the later sage of Confucianism, could do this. He had just connected with the world of divine power and the holy land of Confucianism, and in one fell swoop surpassed the limit of the nine levels of Confucianism set by Luofu.

It was as if he sensed Luo Fu's surveillance.

The consciousness that was immersed in the Confucian spirit and above the first level suddenly conveyed a message to Luofu.

Luo Fu's expression suddenly changed, and then he revealed an inexplicable smile.

Sure enough, this consciousness was indeed Xunzi.

And Xunzi is worthy of being called the later sage of Confucianism. Not to mention what level his martial arts had reached, his realm of pure spiritual consciousness was so high that even Luofu was ashamed of himself.

Of course, this is also because spiritual realm and strength are not actually linked.

Xunzi's spiritual realm may be powerful, but compared with Luofu, a BUG that combines the nine worlds, there is ultimately no comparison.

The thoughts that Xunzi conveyed to Luofu were very simple. On the one hand, he wanted to thank Luofu for opening up a smooth path for Confucianism, and on the other hand, he wanted to congratulate Luofu for finding such an incredible world.

On the other hand, I am grateful to Luofu for his preaching.

After obtaining the great energy and relying on his powerful spiritual realm, Xunzi instantly surpassed the first level of Confucianism and Taoism. Not to mention other aspects, just in the system of the nine levels of Confucianism and Taoism, there is no doubt that he was indebted to Luofu.

However, although Xunzi surpassed the first level of Confucianism and Taoism set by Luofu, it was impossible for him to go further on this path.

The nine-grade system of Confucianism established by Luofu does have higher levels after reaching the first grade.

In Luofu's original conception, after reaching the first rank, one should be ranked higher than great scholars, sages, and the like.

But the framework of the nine-rank system is not the same as the framework of the great scholars and sages above the first rank.

Luofu's Confucian and Taoist systems are actually closer to the incense belief system.

In the Nine-Rank System, it is enough to just recognize Luofu's academic achievements, but in the realms above the First Rank, such as the Great Confucianists and Sages, it is not only necessary to recognize them, but also to not allow any doubts. And they must practice Luofu's academic philosophy.

Obviously, a person with such a profound spiritual realm as Xunzi was destined not to abandon his own ideas. He completely turned to Luofu's academic thought and became a loyal believer of Luofu's academic thought.

Yes.

To some extent, Luofu's Confucian and Taoist systems, above the first level, are like two sides of the same coin with the incense and religious beliefs.

Great scholars, and even sages above them, need to have an almost superstitious attitude towards Luofu's academic thoughts and practice Luofu's ideas.

It is impossible for someone like Xunzi to be superstitious about Luofu's academic thought.

In this way, naturally, there will be no feedback from the Confucian Holy Land in the Shenwei World.

But at this moment, Xunzi was obviously not aware of this.

Otherwise, Xunzi would probably regard Luofu as the enemy of Confucianism and even of all other schools of thought.

Who can blame Luofu for developing a system of great righteousness that is so astonishing?

Whether in combat effectiveness or other aspects, the Nine Ranks of Confucianism and Taoism are enough to crush the current martial arts and sorcery systems.

In the dark, there was a communication with Xunzi's consciousness over time, but the amount of information was quite huge.

The next moment, Dongjun appeared in front of Luofu.

"Sir, Master Han Fei and a few friends are here to visit you. Do you have time to meet them?"

Knowing that Luofu was busy in seclusion during this period, Dongjun was obviously not sure whether the visit of Han Fei and others would disturb Luofu.

Learned about the arrival of Han Fei and others.

Luofu was curious, and besides, the Confucian and Taoist holy land in the Shenwei world had begun to gradually get on the right track.

He hardly needs the constant attention of his master Luofu to connect with the students and give back his noble spirit.

Luo Fu then instructed Dong Jun to bring Han Fei and others to the reception room.

In the reception room.

Han Fei, Zhang Liang, Wei Zhuang and Zi Nu, the four giants of Liusha, gathered together.

Before Luofu arrived, he had already known about the arrival of Zi Nu and others. Nong Yu could not hold back and came to the reception room. When she saw Nong Yu, Zi Nu's eyes lit up.

"Sister Zi Nu." Nanyue seemed a little excited.

Ever since she was sent to Luofu by Zi Nu and others, Nong Yu has almost never seen her former sisters again.

After all, from the moment she was given to Luofu by Zi Nu and others, Nong Yu was equivalent to Luofu's concubine.

In today's era, the status of concubines is almost the same as that of slaves. After all, this is an era when slavery has not yet been completely abolished.

"Nongyu." Zi Nu came up quickly, looked her up and down, and said with a hint of joking, "It seems that the master treats you well and dotes on you."

Her pretty face turned slightly red, and Nongyu felt a little embarrassed. She said coquettishly, "Sister Zi Nu."

The coquettish voice made Zi Nu smile, and a hint of depth flashed in her crystal-like purple eyes.

But don't think of Zi Nu as an emotional person.

You know, if Luofu had not appeared, as Liusha fell into a complete disadvantage in the confrontation with Yemu, even Han Fei was forced to go to Qin as a hostage.

Liusha was forced into a desperate situation and used Nanyue as an assassin.

Don't say anything, it was Nanyue who volunteered.

If Zi Nu and others really cared about Nong Yu, wouldn't they be aware of what would happen if they let Nong Yu, a half-baked person, assassinate Ji Wuye, the great Korean general?

On the contrary, they knew it very well, but still chose to do it.

Regardless of their original intentions, this point alone is enough to make people feel that Zi Nu and the other four giants of the Quicksand have their true natures hidden beneath their tenderness.

Of course, this is also inseparable from the current era. After all, this is not an era where everyone is equal.

On the contrary, clear hierarchy is the most distinctive feature of this era.

"Miss Nanyue." Zhang Liang bowed and saluted towards Nanyue, saying, "Excuse me, Zhang Liang, may I ask whether Mr. Luo Zi has developed the path of righteousness in Confucianism?"

Blinking blankly, Nanyue had no idea what righteousness was.

After all, although Nong Yu is quite favored in Luofu, this so-called favor is actually more of an illusion given to contemporary people by the concept of equality that came from later generations after Luofu awakened its past memories.

Although according to the Marxist-Leninist theory plagiarized by Luo Fu, in the primitive society, the division of labor was clear and there was no obvious hierarchy, but in fact, the nature of humans in primitive society was closer to that of animals and beasts, and there was actually not much humanity in primitive society.

With the development of the times, although hierarchies and strict hierarchy have emerged, this kind of class contradiction requires humanity to cover up the naked coldness and severity.

As time goes by, this kind of human touch becomes more and more obscure in covering up the strict hierarchy.

It can be said that as the times change, people gradually evolve from the animal nature of their id to the continuous transformation of their superego.

However, Nanyue, who lived in the contemporary era, obviously mistakenly took Luofu's respect for her as a kind of favor.

Seeing the puzzled look on Nongyu's face, Zhang Liang frowned and even doubted in his heart whether the great and righteous spirit he had sensed was really related to Luofu.

Han Fei advised with conviction: "Zifang, Nanyue may not know whether the great spirit you comprehended is related to your uncle. You should meet your uncle in person and confirm it from his mouth."

At the moment Han Fei finished speaking.

Luofu, accompanied by Dongjun, appeared outside the reception room.

I saw Luofu appear from afar.

Be it Zi Nu, Nong Yu, Zhang Liang, Han Fei, or even Wei Zhuang who always put on a cool attitude, they all stood up at the first moment to welcome Luofu's arrival.

Although Wei Zhuang was cold and arrogant, he still maintained absolute respect in his heart for Luofu, the sage who proposed a practical way to achieve peace for the people of the world.

Facing the gazes of Han Fei and others.

After sitting down, Luo Fu asked directly, "Why did you come here this time?"

Han Fei and the others obviously did not expect Luo Fu to ask so directly.

Everyone was stunned for a moment, and soon Zhang Liang took the initiative to bow and said, "Zhang Liang greets Mr. Luo Zi. Not long ago, Zhang Liang inexplicably realized a power called Haoran Qi. May I ask, Mr. Luo, is this Haoran Qi created by you?"

Zhang Liang was the first person whose consciousness was connected to the divine world and the holy land of Confucianism and Taoism opened up by Luofu.

His current question is probably the most concerning issue for other Confucian disciples, except for Xunzi, who had a brief contact with Luofu in the field of consciousness.

After all, this so-called great spirit was indeed too unexpected. This unprecedented power and system came out of nowhere. For all Confucian disciples, even students, it was like the creation of the world.

The main reason why Zhang Liang was able to find Luofu so quickly was that when he realized the so-called great energy, his heart was touched by Luofu's teachings.

That is why everything is connected to Luofu.

If it were any other time, Luo Fu might not admit that the Haoran Qi had anything to do with him.

In fact, the system of Haoran Qi is itself an alternative belief system of incense and Shintoism.

In essence, the great righteousness is nothing more than Luofu's ability to absorb the will, wisdom and other spiritual power of all living beings after integrating the systems of the nine worlds into one, and then giving feedback.

It can be said that Luofu took a commission in this process.

Although, in today's Qin world, unless those disappeared ancient gods and demons return, there will definitely be no one who can understand the truth of the Confucian and Taoist spirit.

But it is inevitable that people will discover the truth about the great spirit of Confucianism and Taoism.

Deep down, Luofu didn't want to expose himself.

He also hoped that the great spirit of Confucianism and Taoism would be like the holy light in the world of Warcraft, or the force in the world of Star Wars, in the eyes of all awakened people.

It is a force that comes from the instinctive feedback of the universe, rather than a system controlled by a personality with its own consciousness.

Although in the Qin Dynasty world now, the Qin State has not yet unified the world, the most powerful line in history, "Are kings, princes, generals, and ministers of different species?" has not yet been uttered.

But unfortunately, ever since Shang Yang's reforms opened up the upward channel, the ambition of the lower classes to climb up could no longer be curbed.

The fact that Chen Sheng and Wu Guang were able to shout out the phrase "Are kings, princes, generals, and ministers of different species?" is closely related to the Reform of the Seven Kingdoms.

It can be said that once Luofu, the master of the great energy, is exposed, perhaps nothing unusual will be noticed in a short period of time.

But as time goes on, those Confucian disciples and students of various schools of thought who have obtained the great spirit will eventually choose to overthrow Luofu.

Who makes Luofu, the master of the great energy, a naturally conspicuous target?
However, by accident, Zhang Liang, the first person to awaken the great moral force, suspected Luofu. Xunzi, the later sage of Confucianism, also realized the relationship between the Confucian-Taoist system and Luofu due to his powerful spiritual realm.

It can only be said that Luofu has greatly underestimated those people in this world who will go down in history.

We have to admit that Xunzi, Zhang Liang and others in this world are worthy of their names.

Now that his identity has been confirmed, if Luo Fu denies it again, he will only appear petty.

In Zhang Liang's expectant eyes, Luo Fu nodded and said, "Yes, the Haoran Qi is indeed related to me. Although I have developed a system of Haoran Qi, the real foundation of Haoran Qi is still this world itself."

Even though the relationship between him and Haoran Qi could no longer be denied, Luofu still tried to hide himself.

It’s just different from the previous idea of ​​hiding oneself.

This time, Luofu’s target is the Shenwei World.

Although the Shenwei World carries the Confucian Holy Land, at the same time, the Confucian Holy Land is only a part of the Shenwei World.

This gave Luofu room to maneuver.

Seeing the puzzled looks on Zhang Liang and others' faces, Luo Fu immediately began to explain that he had realized by chance that there was a special dimension in this world that could be perceived with the spirit.

Of course, all of this is just Luo Fu's wording. In fact, the Shenwei World has long surpassed the definition of ordinary dimensions.

It is a truly independent world.

Unfortunately, Zhang Liang and others obviously did not understand the difference.

After Luo Fu's explanation, Zhang Liang, Han Fei, Wei Zhuang and others all believed his reasons.

It is believed that Luofu relied entirely on his own powerful spiritual realm to gain insight into a world that his predecessors had never seen, and he also opened up the Confucian system of Haoran Qi.

After listening to Luofu's explanation, Zhang Liang bowed to him respectfully and said, "Luofu's kindness to students all over the world is the greatest. Please accept my greetings."

Han Fei and Wei Zhuang, who were a step slower than Zhang Liang, also bowed to Luofu.

This ceremony was performed to honor Luofu, who had opened up a brand new system of Confucian righteousness for the world.

More importantly, Luofu gave people all over the world a new hope.

Since Luofu was able to perceive a special dimension that had never been seen before, relying on his own spiritual realm and Confucian scholarship, what about other schools of thought? Do they also have such an opportunity? To open up a brand new dimension and make it the foundation of their own school?

At this moment, Luo Fu also did not expect that just wanting to avoid the possibility of becoming the biggest target in the future would actually cause such a misunderstanding to Tai Zhangliang and others.

But because of this, the Shenwei World has the potential to truly become a gathering place for the spirits of the saints of hundreds of schools.

The Confucian holy land alone can only occupy a part of the Shenwei world, while many more sages of various schools of thought will fall into the trap and be spiritually connected to the Shenwei world, and actively infuse their own spirit and beliefs into the Shenwei world. By then, to what extent the Shenwei world will grow, I am afraid that Luofu will not be able to calculate with his celestial computer.

After all, the theories of the various schools of thought cover almost everything, whether it is the humanities, social sciences, natural sciences and so on.

Of course, in this way, the identity of the Lord of the Luofu Divine World cannot be exposed, otherwise the backlash he will face will be unprecedentedly terrifying, which is much more terrifying than a simple Confucian.

Even in the Han Dynasty, when all other schools of thought were abolished and Confucianism was the only one respected, Confucian thought did not completely cover the minds of all people in the world for a long time.

(End of this chapter)