Simultaneous travel: I am proving the great way in the heavens.

Chapter 331: Nine Ranks of Confucianism! Establish Confucianism and open up the holy land of Confucianism!
How does Lu Buwei view Ying Zheng in his heart?

This is indeed a question worth pondering.

Ying Zheng must have been annoyed and even developed hatred towards Lu Buwei.

But while Lu Buwei was wary of Ying Zheng, he also placed his own ideals on Ying Zheng.

Did Lu Buwei ever consider letting Tian replace Qi?

There is no doubt that he must have had such thoughts. After all, Lu Buwei is a descendant of the royal family of Qi.

They are not the current royal family of Qi, but the descendants of Jiang Ziya during the Zhou Dynasty's feudal period.

That's right.

Lü Buwei is the descendant of Jiang Ziya, and the 23rd generation grandson of Jiang Ziya. Jiang Ziya was originally a member of the Jiang family and the Lü clan. He was also the ancestor of the Qi State. But after the Tian clan replaced the Qi State, the Jiang family and the Lü clan lost their royal status, and Lü Buwei was one of them.

His ancestor was replaced by Tian Qi. With Lu Buwei's power in Qin, how could he not have thought about it?

However, ever since the Tian family replaced the Qi family, the royal families of all countries have become extremely wary of this practice.

Moreover, Ying Qin was different from Jiang Qi. The Tian family was able to replace Jiang Qi because of the right time, right place and right people, but it was impossible for Ying Qin to do it again.

Not to mention him, the fact that he was a relative of the Ying clan was enough to make Lu Buwei give up this idea.

More importantly, Qin's military merit system bound the entire Qin state together tightly.

If you want to play the trick of Tian replacing Qi, you have to see if you can withstand the backlash from the millions of fierce Qin troops.

All we can say is that Lu Buwei didn't want to, but he couldn't.

Moreover, Lü Buwei's support for Ying Zheng may have been based on his own ideals.

In this contradiction, Lu Buwei was finally resolved by Ying Zheng with a quick and decisive move.

In fact, Lü Buwei's Lüshi Chunqiu did propose another feasible direction for the Qin State after unifying the world. It's a pity that because of Qin Shihuang's own dislike for Lü Buwei, even Lüshi Chunqiu was shelved by Qin Shihuang.

To some extent, some of the ideas proposed by Luo Fu after combining the future Marxist-Leninist theories have some overlap with the concepts of Lüshi Chunqiu.

At this moment, Dongjun asked Luofu directly about Master Shang, and it was obvious that he knew Ying Zheng's whereabouts very well.

Luo Fu smiled and nodded, "Yes, Master Shang is a dragon among men. I have benefited a lot from meeting you today."

On this point, Luo Fu was not flattering. He had no idea what the Emperor Qin Shi Huang was like in his previous life, but the young Zulong he met in this life did have a strong personal charm.

Of course, for someone like Ying Zheng who wanted to establish a powerful empire that would wipe out the six states in Shandong and unify the world, he cannot be judged by the ordinary sense of good and evil.

Dongjun's eyes lit up, although he had known for a long time that Luofu was planning to defect to the Qin State.

But everything is not settled yet, and Dongjun still has some worries in his heart.

But after she confirmed this from Luo Fu, she finally breathed a sigh of relief.

On the one hand, Luo Fu is indeed a rare talent. His ideas, doctrines, and thoughts all provide a practical direction that can lead to peace.

On the other hand, there is Luofu’s own strength. Once the news of those incredible methods spreads to Luofu, it will be enough to cause a serious blow to the current schools of thought.

As a disciple of the Yin-Yang School, no matter how love-minded Dongjun is, if possible, she certainly does not want to choose between Luofu and the Yin-Yang School.

With deep joy in his eyes, Dongjun said excitedly: "Sir, I wonder when you plan to go to Qin?"

"There's no rush for this!" Luo Fu said quietly, "The matter of entering Qin naturally depends on Master Shang's thoughts. Besides, if we enter Qin ahead of time now, wouldn't we miss an opportunity for nothing?"

Dongjun was stunned for a moment, then quickly reacted.

Obviously, the opportunity that Luo Fu mentioned must be the matter of Ying Zheng taking control of the military power of 100,000 Pingyang heavy armored soldiers on his way back to Xianyang.

Without military power, Ying Zheng could not even think of taking back his rights as king from Lu Buwei.

Ever since Lu Buwei made a profit from his rare talents, countless people from all walks of life in the Qin State were promoted by Lu Buwei.

If it weren't for the faction of Chu that could check and balance Lü Buwei in the Qin court, and the hidden power of the six countries, I'm afraid that the Qin court would have become a one-man show for Lü Buwei.

Unable to take back power from the court, Ying Zheng had no choice but to start with military power.

Dongjun was indeed a little surprised that Luofu could see through this, but he also felt it was natural.

After all, Dongjun had already deeply appreciated Luofu's wisdom ever since he followed Luofu around the world outside Sanghai City.

Although it was not stated explicitly, Dongjun reached some kind of tacit understanding. He went back contentedly and began to teach Fire Girl a lesson again.

However, after seeing Dongjun off, Luofu couldn't wait to start studying the gains from this sharing.

I have to admit that although after the sharing of Luofu was completed, it did not cause such a big commotion in an instant like Uchiha Luofu and the God of Death Luofu in the ninja world.

But when it comes to the transformation of the essence of life, Luofu is no less inferior to his counterparts in other worlds.

At this moment, his spirit and energy seemed to have reached a state of transcendence that has never been seen before.

All the means from other worlds at this moment seemed to have broken down a layer of barriers, like an invisible shackle, allowing Luofu to thoroughly peek into the background of ancient gods and demons.

The Eight Great Techniques, the various secret techniques of the ninja world, the physical and flesh transformation of the evil ghost Luofu, the technological power of the super god, the radiant martial arts of Joy of Life, Marvel's dimensional technology... the integration of everything, after this sharing, unexpectedly produced a mysterious change.

In the room, Luo Fu's figure disappeared out of thin air, and then appeared in a vast and boundless space.

The size of this space far exceeds that of any of the seven kingdoms. Even the largest territory of Chu cannot be compared with the space where Luofu is located at the moment.

More importantly, in this space, Luofu is the well-deserved God of Creation and Lord of All Things.

This piece of space originally came from Rofu in the Ninja World. It was a space with the power of the Mangekyō Eye Technique obtained by imprinting the Sharingan. After experiencing the power transformation of Rofu in the Marvel, Super God and other worlds, it now has the foundation to become a real world.

Apart from anything else, this space, at the very least, is much larger than the Kingdom of Loulan created by the Queen Mother of the West when she sealed Chi You.

Although the Kingdom of Loulan seems to be located deep in the Western Desert, it is actually a completely independent and special space.

It is exactly the same as Luofu’s current world of divine power.

The only difference between Luofu's current Shenwei world and the space of Loulan Kingdom is probably that Loulan Kingdom is located at a fixed spatial coordinate position in the desert, while the Shenwei world is completely bound to Luofu.

The mere existence of this space is enough for Luofu to get a glimpse of the power of the ancient gods and demons.

Not to mention, the real benefit after sharing is the transformation of Luofu’s own strength and life essence.

It took Luo Fu five days to sort out the gains from this sharing of experience.

However, Luo Fu also understood that most of his selves in other worlds had embarked on the path of developing their own systems.

Although the shared abilities are diverse, in fact, these abilities, after all, are the ways and principles of Luofu in other worlds, not his.

Even though Luo Fu is now called Luo Zi in his own world, he is still just a newbie among the many selves in the shared space.

He is not even as good as himself in the worlds of Evil Ghost and Joy of Life.

The reason is very simple. The evil ghost Luofu and the Luofu in Joy of Life, even though the upper limit of the world is not high, they have each walked out of their own path.

The evil ghost Luofu developed his blood energy and took the path of blood and flesh evolution, which was somewhat similar to Yangshen martial arts, developing the body and flesh to the extreme.

Luo Fu in the world of Joy of Life has a low presence. In fact, in the world of Joy of Life, he almost relied on the ability of sharing to get to the end, but when he broke the temple, he directly made a fortune. He not only took the martial arts system of the temple that absorbed nuclear radiation to the extreme, but also combined it with shared abilities, brought forth new ideas, and opened up a new world in the field of energy and radiation, and even rushed all the way to the direction of the magnetic field maniac.

Don’t think that radiation is just nuclear radiation. On the contrary, nuclear radiation is just the most typical type of radiation and the one that poses the greatest threat to ordinary carbon-based organisms.

Even a banana has radiation. It can be said that as long as the four fundamental cosmic forces exist in the world, radiation exists.

Rove in the Marvel Universe, relying on his ability to control gravity, gradually developed the electromagnetic force and transformed towards mastering the four fundamental forces of the universe.

As for Luofu in Joy of Life, it is even simpler and cruder. It absorbs radiation and then uses radiation to control electromagnetic waves. After all, the essence of radiation is the energy that is emitted outward in the form of electromagnetic waves and particles.

The sun is a huge source of radiation.

It can be said that Luofu in the world of Joy of Life has begun to rush towards a smooth road.

The only exception is himself. Although he and his self in the world of Joy of Life entered the shared space at the same time, he put more of his attention on the academic field. In terms of system construction, he has fallen far behind other worlds.

Luofu in other worlds, in addition to relying on shared capabilities in the beginning, soon combined local capabilities to develop a system of their own.

He was the only one left, still within the shared capability framework, and he never got out of it.

Even though Luofu's life essence has now reached a level that is strong enough to compete with the ancient gods and demons, he is more like a product of a brutal and brutal combination of forces, and he does not have a direction that can lead others to follow this path.

Although the Luofu in many worlds appear to be in harmony in the shared space, in fact, there is still a desire to compete and compare with each other.

But the direction of comparison is not just about the strength of power. After all, once sharing is completed, there is almost no difference in power between each other. In this way, the field of comparison naturally changes to combining shared capabilities with one's own world to develop a brand new system.

This shortcoming is also Luofu’s next focus.

Conceptually, he has completed a rough integration of Marxist-Leninist theory and current Confucianism, including the doctrines of other schools of thought.

In the future, Luofu will not even need to work hard. There will be many students who will take the initiative to learn Luofu's ideas and continue to carry forward Luofu's teachings.

A truly dynamic doctrine can never be accomplished by one person overnight.

This is true for many schools of Confucianism, such as Neo-Confucianism and the School of Mind. Neo-Confucianism reached its peak under Zhu Xi, but it had already begun to take shape before Zhu Xi. Another name for Neo-Confucianism is Cheng-Zhu Neo-Confucianism. It was creatively perfected by the two Chengs, while Zhu Xi only created the prototype of Neo-Confucianism.

The same is true of Wang Yangming's philosophy of mind. It was first advocated by Lu Jiuyuan of the Southern Song Dynasty that the mind is the reason. After hundreds of years of development, it was fully realized in Wang Yangming.

Even so, after Zhu Xi and Wang Yangming, Neo-Confucianism and the School of Mind still developed into many schools.

Luofu's theory is no exception and will develop in this direction.

Just as the theories of Marxism-Leninism originated from Marx and Engels, but developed in different directions in Lenin and Stalin, Luo Fu's ideas took another direction from Marxism-Leninism.

Luofu's theory needs more wisdom and needs to be combined with the reality of the current world. This is a huge task that cannot be accomplished by Luofu alone.

In Luofu's mind, his doctrine seemed to be wrapped in the skin of Confucianism, but in fact it was closer to Lu Buwei's eclecticism.

If Luofu wants to quickly improve his own theories and take more time to perfect his own system, there is a simpler and faster way.

Swallow Lu Buwei's miscellaneous family.

Although the Eclectic School had no system and no clear inheritance, in fact, there were quite a few disciples of the Eclectic School who were affiliated with Lu Buwei. Even in the courts of various countries, there were many people who recognized the ideas of the Eclectic School.

Those who can truly stand at the top of the nations can never be nerds who are stubborn and only believe in one doctrine.

A nerd can never climb to a high position in the court.

The theories of the eclectic school, which blends together those of various schools of thought, are very intriguing.

If Luofu had taken advantage of the opportunity of Ying Zheng expelling Lu Buwei and taking power himself to seize Lu Buwei's right to interpret the Miscellaneous School, then his doctrine would have overwhelmed Confucianism in an instant.

Of course, this overwhelming force is in the court, but with the unification of the six kingdoms, Luofu's doctrine will inevitably completely replace Confucianism, allowing people with lofty ideals in the seven kingdoms to reinterpret it and help Luofu further improve its own doctrine.

The perfection of a doctrine can be handed over to others and improved with the help of the wisdom of all living things, but the construction of one’s own system cannot be done in this way.

Luofu can only rely on himself.

In the quiet room, Luo Fu sat cross-legged, with all kinds of lights flashing around him.

This is the unique spiritual light and divine light that appears when the essence of life is elevated to a realm like that of ancient gods. It is the manifestation of the essence of life evolving to a certain level.

If life itself is a miracle, then Luo Fu is now a miracle among miracles.

What he has to do now is to integrate, organize and open up a new path with his own miracles, a path that is completely different from the other worlds.

Now in the shared space, in addition to Qin Shi Luofu himself, a total of nine different selves from different worlds have appeared.

More importantly, each of the Luofu in these nine worlds takes a different path.

For example, Luofu, the evil ghost who was the first to complete the clearance of his own world, devoted himself to studying the blood energy he had developed, and pushed his essence, blood, and physique to an unprecedented level.

As for Yi Ren Luofu, he used the innate Qi, which symbolizes the movement of life, to promote the growth of his spiritual realm. He took a path to dig deep into his own soul.

Needless to say, the Super God Universe is completely focused on the direction of genetic deification on the technological side.

Luofu in Joy of Life, with his life essence skyrocketing after sharing, directly practiced the radiation martial arts to the peak, and even invaded the temple in turn, occupying everything in the temple, and then deduced the power of the electromagnetic field from the radiation, and he was on the path of a madman in the magnetic field.

The Marvel Universe, on the other hand, takes the path of dimensional demons.

Luofu, the god of death, has combined the path of the spirit particles that exist in the world itself. Like Luofu in the Qin Dynasty, he is groping for his own direction. But the difference is that Luofu, the god of death, has already completed the integration of his own world, and to some extent, is faster than Luofu in the Qin Dynasty.

The only one was Qin Shi Luofu, who, after entering the shared space for the first time, devoted himself to researching and developing his own theories.

On the contrary, in the development and integration of the power system, he has widened the gap between himself and other worlds, and is even inferior to Luofu from Joy of Life who entered the shared space at the same time as him.

Of course, this is also because, although "Joy of Life" itself seems to be a world of martial arts, it is actually closer to the direction of science. The so-called spiritual energy of heaven and earth is essentially the nuclear radiation left over from the nuclear war that destroyed human civilization tens of thousands of years ago.

The so-called martial arts techniques actually all come from the temple, and are a process of cleaning or absorbing nuclear radiation with the help of the human body.

The increase in strength brought by various martial arts techniques is actually a side effect. The real purpose of the temple is to hope that humans will learn this so-called martial art and restore the world to a low-radiation state.

And it is precisely because of the difference in the nature of the world that Luofu in Joy of Life was able to pass the level smoothly after just one sharing, and even now has established its own system.

In comparison, although the Qin Dynasty has never had the kind of grandmaster who can decide the outcome of a war between great powers, in terms of the upper limit of the world, the Qin Dynasty world is much more mysterious than Joy of Life.

At the very least, in the world of Joy of Life, there is no such thing as a creator god or a maker.

Even the so-called temple is, in essence, just a military museum from the previous era that was fortunately preserved. Even the so-called temple is actually just a robot created by humans of the previous era using technological means.

In comparison, Joy of Life is probably the most difficult game to clear among the many Luofu games in the shared space, and it is almost as difficult to clear as Demon Slayer.

As for the world of the Qin Dynasty, it was like being covered with a thick veil. On the surface, there were only some warriors and sorcerers who could not even attribute great power to themselves. But even Luofu himself was not sure whether this world would suddenly make a gorgeous turn and pop up a bunch of ancient god-like beings.

Don't say this is impossible. Don't forget that in the desert Loulan, all kinds of dragon souls, Pixiu, and girls transformed from the tears of the goddess appeared. Even Chi You's soldier demon god, without recovering to his peak strength, was like a Gundam.

What really made Luofu believe that there must be great powers of gods and demons in this world was actually after this sharing.

Obviously Luofu's life essence has been improved so much, but this world has not brought Luofu any feeling of oppression, urgency, etc., as if this world can easily support Luofu at this stage.

Even though the shared power has not yet been completely localized, it is undeniable that Luofu's own life essence has undoubtedly reached that level at the moment of sharing. What is lacking is only the localization of Lily.

In this case, the possibility of error in Luo Fu's judgment of this world is infinitely close to zero.

Since the world can support the shared Luofu, it means that the remnants of ancient gods and demons may still exist in this world.

Loulan is just one of them.

If Loulan is the place where the goddess of creation, Jiu Tian Xuan Nu, sealed Chi You, the military demon, and Chi You was the loser in the battle for the throne, then what about the winners, the Yan and Huang emperors?
Is it true that... Emperors Yan and Huang never died?
Chi You could leave behind the God of War, but why did the victorious Emperors Yan and Huang leave no trace at all? You should know that Chi You left behind not only the God of War, but also a Chi You sword.

Unfortunately, there is only a mythical legend about Huangdi that has been passed down orally, and there is almost no trace of his existence.

In this situation, if you subconsciously take it for granted, then of course you won't think there is anything wrong.

But Luofu has experienced sharing.

The shared power and the thoughts of Luofu from other worlds had a profound impact on each other.

Apart from anything else, after seeing the scenery of the heavens, no Luofu will be superstitious about the so-called ancestors and seniors. They have the courage to question everything.

Putting aside his many doubts about this world for the time being, Luo Fu calmed down and began to build his own system to summarize and sort out his own strength.

In Luofu's view, although the nine heavens are all working towards establishing their own systems.

But in the final analysis, all extraordinary powers are actually just efforts in five aspects: body, energy, soul, mind, and gathering of people.

His body is naturally based on the evil ghost Luofu, and his blood energy is the purest and most intuitive manifestation of this path.

As for energy, there are many. Whether it is the innate Qi in the alien world, the radiation martial arts in the Joy of Life world, or even the chakra in the ninja world, they all count as this category. The spirit of the god of death also touches the edge of energy.

The soul is undoubtedly centered on the world of death.

As for the mind, the original system of the alien world has made great achievements in this regard. Even in the dual cultivation of sex and life pursued by countless aliens, the so-called sex is the tempering of the mind.

The only thing is Jizhong, Luofu has not yet set foot in it.

The so-called gathering of people is actually a very broad field.

For example, incense, Shinto, luck and so on, all belong to this category.

It is the gathering of the power of all living things in one body. The most typical one is the belief in God, but special systems like Confucianism and Taoism are also somewhat related.

In addition, the seven deadly sins such as absorbing emotions such as fear can also be counted as part of the gathering.

In this way, the five directions can be divided more clearly.

It is nothing more than the categories that can be included, such as heaven, earth, man, gods, ghosts; qi, body, spirit, body, mind and so on.

However, among these five parts, there are very few that stand alone. Usually one of them is the core, with another one or more selected as auxiliary.

Luofu, the first evil ghost to pass the level, developed the so-called blood energy by combining his body with energy.

The alien Luofu focuses on the mind; the god of death Luofu will undoubtedly focus on the soul.

All the Luofu in the heavens have their own choices.

But in Qin Shi Luofu's opinion, the most suitable option for him is to gather people.

However, even if they gathered people, Luofu would not take the path of believing in God, which was extremely restrictive and might even have a strong backlash.

He would more likely choose Confucianism, Taoism, and Yunchao, which are close to Shintoism but quite opposed to Shintoism.

If it was just Yun Dynasty, Luofu was just born into a poor noble family and it was impossible for him to become the king of any vassal state. Moreover, even if he was the king of a small vassal state, in the current situation where the situation of Qin Dynasty unifying the world is clear, it is not in line with Luofu's character to build an empire that can fight against Qin Dynasty and unify the world by his own strength.

Then the only choice he had was Confucianism and Taoism.

Confucianism and Taoism, in fact, are centered on the mind. As long as the mind is strong enough, it will be able to unleash strong power.

However, Confucianism also has a huge flaw or premise, which is that it must be supported by the laws of nature. Otherwise, it is impossible to establish such a great way.

For others, getting the support of the laws of nature might seem like a fantasy, but it is different for Luofu.

You know, his divine space now has the foundation to become a world of its own, enough to carry the Confucianism and Taoism that Luofu is about to establish.

However, in this way, anyone who embarks on the Confucian-Taoist system will be like a believer and offer his or her firm determination to Luofu.

This intention is the key to the growth of Confucianism.

Although the world of Qin was very deep, even Luofu now could not figure out the depth and limit of this world.

But if he can really use the divine power space to establish a Confucian and Taoist system, then all those who practice Confucianism and Taoism will become the nourishment for Luofu's own improvement.

The more talented Confucian disciples there are, the faster Luofu will be able to improve himself.

In addition to being different from the belief in gods and absorbing the faith in incense, the Confucianism that Luofu wants to establish is actually another incense-based Shintoism that is selling dog meat under the guise of sheep meat.

But the difference is that in his Confucian system, the key to improving the strength of Confucian monks and disciples comes from their own mind, which is like faith.

Luofu would only extract part of their firm determination, but would not take away all the believers' faith like harvesting crops like believing in God.

Luofu is not a brutal capitalist after all. He will be left with resources for the disciples who have stepped into the Confucian and Taoist system to improve themselves, although these resources are provided by these Confucian disciples themselves.

But isn't this also like being a capitalist?

Aren’t workers’ wages the value of their own labor?

After making up his mind to build a Confucian and Taoist system that was a wolf in sheep's clothing, Luofu suddenly saw the blue sky after the clouds and mist had been cleared.

The Confucian and Taoist system is naturally not like the current martial arts, which is chaotic and has no clear division of realms, but it is also not like the ninja world, where, in addition to the jonin, chuunin and genin, there are only the kage level, super kage level, and six paths, which are simply divided by strength.

What Luofu wants to establish is a system of hierarchical civilization like an RPG upgrade game.

In Luofu's opinion, things like tongsheng, xiucai, and juren are obviously not in line with the situation in the current Qin world.

These are the processes for Confucian disciples to take the imperial examinations under the future imperial examination system.

Nowadays, even scholar is considered a remarkable title.

The original meaning of "xiucai" is a person of outstanding talent. Even in the Qin and Han dynasties, it was comparable to future Jinshi.

Juren is the person who is recommended, and there is actually no clear distinction between him and Xiucai.

In Luofu's mind, the nine-rank system is more in line with his ideas.

But Luofu is also different from the world of Joy of Life. The first grade is the lowest and the ninth grade is the highest.

His nine-rank system was closer to the future nine-rank system of official titles, with the ninth rank being the lowest and the first rank being the highest.

As for what happens after this system reaches the first level, aren't there still great scholars, half-sages, sub-sages, and saints?
At worst, the celestial beings and immortals on earth can also be put on.

But thinking about these things now is obviously a bit too ambitious. After all, Luofu has not even created the most basic ninth-grade realm.

In order to activate such a huge system, Luofu himself must first make a huge sacrifice.

First, help a Confucian disciple embark on this path, and then connect his mind and will to the world of divine power. Through the firmness of his own mind, he can gain growth in power from the world of divine power.

But this requires Luofu to first give feedback from the Divine Power World.

After all, at the beginning, even if there were many people who believed in Luofu's teachings, they would definitely have doubts about the so-called Confucianism and Taoism system. As long as there was doubt, Luofu could not easily grasp the other party's mind and use it as a resource for improving himself.

After staying indoors for several days, Luofu finally completed the preliminary construction of the Confucian and Taoist system.

And it was also from this moment that Luofu, with his control over the world of divine power, transformed the entire world of divine power into the most powerful and great Confucian and Taoist holy land filled with the so-called great spirit.

Luo Fu clearly felt that countless feedbacks from the entire world were constantly connecting with the Shenwei World.

Every trace of connection means that a talented and learned person was attracted by Luofu's teachings and deeply believed in Luofu's ideas. There is no doubt that Confucianism was the most important among them.

Although Luofu's doctrine is considered to be a heresy in Confucianism, it is almost the same as Xunzi's.

(End of this chapter)