Immortality begins with becoming a master weapon refiner

He doesn't seem like an easy person to talk to.

The little white dragon hesitated for a moment, and was about to leave when he saw the Taoist's eyes tremble slightly, indicating that he had already woken up.

He quickly said, "Third Prince of the West Sea Dragon Palace, Ao Miaoge congratulates you on achieving the position of True Immortal."

She spoke skillfully, first introducing herself before offering her congratulations.

Gu Qing was somewhat confused.

Just as he snapped out of his state of enlightenment, he heard a clear female voice congratulating him.

Upon closer inspection, it turned out to be a magnificent white dragon.

"The Third Prince of the Dragon Palace?"

Dragons have difficulty conceiving, so regardless of gender, anyone born to the Dragon King can be called a prince.

There are quite a few Dragon Kings in the West Sea. Hundreds of them can be counted based on their fiefdoms and cultivation levels. However, the one who can be called a prince must be the father of the Lord of the West Sea, known as Ao Qiong, the "Dragon Lord of Responding to Heaven".

Faced with this unexpected situation, Gu Qing hesitated for a moment.

And his eyes were always fixed on Ao Miaoge's back, where there was a dragon tendon, which was the number one treasure among bows.

The title "Third Prince" doesn't sound very auspicious.
"Your Highness, there's no need for such formalities. My name is Gu Qing. May I offer you some guidance?"

"I dare not presume to offer my guidance." Seeing that Gu Qing's attitude was acceptable, Ao Miaoge breathed a sigh of relief: "I was playing in the water in the distant sea when I unexpectedly encountered Senior undergoing tribulation. I gained quite a bit, so I came to congratulate you."

"That's it."

Gu Qing looked at her dragon claw; it was empty. There was no gift to offer, so how could there be any congratulations?

Ao Miaoge was stunned for a moment, then quickly took out four perfectly round pearls, each the size of a human head.

"This item is a pearl from the ocean, which was nurtured by the clam maiden of the Dragon Palace for five hundred years. It can control the power of water and is a natural artifact."

"Seeing that Senior Gu used tribulation lightning to forge weapons, I imagine he must have a profound skill in weapon forging. I offer this gift as a congratulatory gift."

Oops.

In all honesty, Gu Qing had only given a subtle hint, but he hadn't expected Ao Miaoge to present such a generous gift. These four Sea Pearls, which were rare and precious among humans, were worth nearly 500,000 spirit stones.

Extremely valuable!

He immediately accepted it with a smile and said in a gentle tone, "Judging from Your Highness's aura, you are at the peak of the seventh rank and will soon be preparing to undergo tribulation."

But perhaps you need some experience to be imparted, or are you attracted by the calamity-avoiding effects of this Thunder Lotus Platform?

Not to not to not to.

Ao Miaoge waved her hands repeatedly, saying that the treasures in the West Sea Dragon Palace were countless. The Dragon Clan was the richest in the entire Cangwu Immortal Cultivation World, and even the Eight Desolate Demon Clan could not compare to the Dragon Lord of the West Sea.

"As for treasures, Miaoge has no shortage of them. I am quite interested in her experience in tribulation. Senior Gu, if you don't mind the trouble, you may be able to tell me about it."

"can."

Since the other party was so generous, Gu Qing was willing to reciprocate in kind. The reason he valued Gu Qing's experience in transcending tribulations was because he had witnessed it firsthand. Otherwise, wouldn't it have been more appropriate for any Dragon King to provide guidance?

There's no rush to go back.

Gu Qing sat and discussed philosophy with Ao Miaoge on the sea.

Besides sharing his experience of transcending tribulations, he also discussed his insights into cultivation. The perspectives of humans and dragons are different, especially regarding the relationship between the path to immortality and spiritual energy.

The true dragon race, which is born with a lifespan of ten thousand years, would find it difficult to comprehend this difference.

Not only Gu Qing was talking, but Ao Miaoge would also reply with a few words.

It can be considered a win-win situation.

Thus, half a month passed after the tribulation, and both sides reaped considerable rewards.

"Then I shall take my leave. Thank you for your guidance and understanding, Senior Gu."

"It's nothing, Your Highness. I'm glad you've gained something."

Just as the little white dragon was about to leave, he suddenly stopped. "By the way, judging from your foundation, you must be from the Yunmeng Immortal Sect. The next batch of Void Battlefield teleportation is about to open, and Miaoge should have successfully broken through to the middle third rank by then."

Given the relationship between the West Sea Dragon Clan and Yunmeng Mountain, they should act together. We'll have a long talk with the senior then.

"can."

Gu Qing did not deny it. He was determined to go to the Void Battlefield. It was the only place that was most suitable for a sixth-grade cultivator to cultivate. As you can see, since the second war between humans and demons, apart from the Twelve Immortal Sects, which forces in the Cangwu cultivation world have ever produced a fifth-grade Dao Lord?

This place will gather the most outstanding talents and senior cultivators from all corners of the world. It can be considered the essence of the Cangwu Realm. Apart from the demon race having other channels, the human race and the dragon race mostly cooperate here.

Gu Qing didn't know much about the Void Battlefield, but he was certain that it was another world, and that they had invaded it.

After saying goodbye to Ao Miaoge, on his way back to the Beidou Islands, he was also thinking about how to proceed.

The sixth rank, lower level, is associated with the creation of Yin and Yang.

As mentioned before, the sixth-grade realm mainly revolves around the [Minor Dao Fruit], namely, the "Solid Elixir".

The lower realm requires absorbing Yin and Yang energy to enhance the profound mysteries of Dao Fruit creation and improve the essence of the cultivator; hence it is called the Yin and Yang of Creation.

The so-called Yin and Yang Qi is not a literal term, but a theory, more similar to the concept of Two Forms.

Everything carries yin and yang, and all things have two sides.

The absorption of the essence of Yin and Yang can be called Yin and Yang.

The absorption of the clear energy of heaven and the turbid energy of earth can be called Yin and Yang.

Absorbing the Qi of the Heavenly Gang and Earthly Fiends can also be called Yin and Yang.

The concept of Yin and Yang in creation does not refer to the actual power of Yin and Yang, but rather to the various energies of heaven and earth that embody the concept of Yin and Yang.

The simplest method, water and fire, works, but the efficiency is generally very low. Unless absolutely necessary, few sixth-rank cultivators use water and fire to cultivate the profound mysteries of creation.

Of course, if one absorbs authentic Yin-Yang energy, the cultivation effect will be excellent, and the cultivation level will improve quickly.

Ultimately, it can be seen as exploring the mysteries of creation from two forces with completely opposite natures.

This stage is also divided into three steps.

The first step is to utilize the foundation laid during the eighth rank period, the Yin-Yang pattern of the body's hundreds of acupoints! This perfectly divides the cultivator into Yin and Yang aspects, making it more suitable for absorbing power forms that conform to the principles of Yin and Yang.

However, the foundation laid at that time was too shallow to support cultivation at the sixth rank.

To put it simply, you need to replace it with a larger water pipe.

In spiritual practice, this is called the "Yin-Yang Hundred Acupoints," which involves rebuilding 720 acupoints. This requires a large amount of natural energy of Yin-Yang nature.

After completing the repairs, we proceed to the second step.

The solid elixir in the middle dantian is yang, and the empty elixir in the ancestral aperture is yin. The solid and the empty, the method and the principle, the yin and the yang, are opposed to each other to form a new pattern of yin and yang, which is called "the transformation of yin and yang into the Dao".

This also requires the support of a large amount of natural forces of yin and yang to complete.

third step.

By utilizing the attraction between the two dantian and the opposing forces of yin and yang, the Zhuanlun acupoint, also known as the "Shentong acupoint" or "Tiangang position," is opened at the Chonglou position, which is the "throat."

This lays a solid foundation for the sixth-rank, middle-level Heavenly Gang Wheel.

This [Tiangang Acupoint] is the core for refining the Thirty-Six Heavenly Gang Qi. Cultivating the Heavenly Gang Divine Power allows the physical body to possess supernatural power, which is also part of breaking through to the fourth rank and cultivating an immortal body in the future.

The Four-Nine Immortal Path is quite mature, and every step it takes is purposeful. It will be useful in the future. Without a solid foundation, even a towering building cannot rise from the ground.

Every step on the path of spiritual practice is extremely important.

In the past, I heard from my predecessors and sages that the idea of ​​laying a solid foundation was too general, but today I have gained a profound understanding of it.

"In short, for me right now, the natural forces of yin and yang are of paramount importance."

After sorting things out, Gu Qing had a clear understanding of the situation. (End of Chapter)