Original God, but the real world

Chapter 225 224-He Thinks So
Xumi City was peaceful and quiet.

On the top floor, Nashida and the Six Sages were fighting against the Fatui without any fuss.

Before the results are confirmed, although we should be prepared to plunder the results at any time, it would be unwise to act immediately.

The plan clearly states that there is only one step left to achieve the success of the God of Righteousness, which is to instill the wisdom of the gods.

He possesses the power and physique of a god, but lacks the wisdom to harness this power.

But a plan is a plan. Nashida, who directly manipulates the [Void] to invade the God of Righteousness, has already confirmed the completion of the [God of Righteousness].

Although it was unknown what considerations Azar and the others had in mind when they included the so-called wisdom of God into the plan, since the Fatui had approved of it, Nashida was willing to treat this matter as if it were true.

You all believe that divine knowledge exists, so just treat it as if it is real.

Let's just wait together, waiting for the so-called divine knowledge to be ready.

Later, Nashida gradually understood what Azar was thinking about this matter.

He spied on too many people’s hearts, and this experience helped Him control the upper echelons of the House of the Decree, but it also brought Him closer to humanity.

The more He understood about humans, the more He did not understand why He had to protect them.

In such a group, there are heroes and hard-working people, but there are also villains and people who just sit back and enjoy the fruits of their labor.

Be impartial and do not be drawn to them because of their goodness, nor stay away from them because of their evil.

Nashida has not yet made this determination.

Nashida, who gradually became silent, turned to Jiang Qing, whom she could trust, and finally got an answer.

Humans don't actually need the help of gods.

In other words, the only help they need is that gods do not exist.

The only reason to worship gods is because there are other demons in this world.

You have no gods here, and the power of their actions is enough to destroy your homeland.

There is no need to be very deliberate. Given the size of the Grass Dragon's texture, if he were to walk along Sumeru with this reminder, even if he had no ill intentions, the entire Sumeru would probably be flattened to the ground.

Mountains and ravines are basically destined to be flattened in front of the Grass Dragon.

So we must have gods.

Without the protection of God, even survival becomes an obstacle, let alone development.

Nashida accepted the answer.

The more he spied on the scholars of the Decree House, the colder his temperament became.

Azar was not wrong in his guess. These were indeed shackles that bound the gods, but they were also ropes that protected the gods.

The more Nashida pried into people's hearts, the closer she got to the abyss.

Strictly speaking, even if these people were piled together, Nashida could easily erase their existence.

In terms of threat level, this group of people poses no threat to Nashida.

But Nashida herself had her share of weaknesses.

Even though He is a god, He is easily infected by human evil, but not easily purified by human goodness.

People's resistance to evil and pursuit of good are different.

Because he had spied on Hazard so many times, he understood Hazard's thoughts more and more.

Whether it is the imprisonment of gods or the so-called wisdom of gods.

Things that we cannot understand, knowledge that will drive us crazy if we come into contact with it, isn’t this the wisdom of God?
They didn't know about the dark disaster underground, nor did they understand the forbidden knowledge. They just made choices based on their own identities.

We are already sages, the wisest people in this country.

What else can we not understand, except God?
Foolishness and ignorance are the characteristics that constitute the actions of wise men.

A nicer way to put it is confidence and courage. It is because of confidence that we dare to think so, and it is because of courage that we dare to do so.

Pretty good too.

Nashida had some confusion before, but after reading the hearts of the six sages, she understood their original choices better than they did themselves.

In the deification project, four sages were deifiers, including the most powerful sage Azar. The remaining two were not deifiers and were imprisoned before the plan began.

This includes Tinari's mentor.

The four sages of the God-making faction truly love talent, just like Boss Cao who repeatedly let go of Guan Erye.

With one hand, he imprisoned Tinari's teacher, and with the other hand, he wrote letters to Tinari using his notes.

After many unsuccessful attempts, a wise man went to Huacheng to invite them, and they even accepted the excuse that "my ears cannot adapt to noisy places".

El Haisen, who nearly assassinated Azar in the future, was only banished to the village of Aru.

When it comes to treasuring talent, the sages of the deification school are quite good.

As a result, it was precisely because of a tiny error in the letter that Tinari discovered the abnormality.

It just so happened that Tinari had an academic paper that ranked third in the country, [My Great Disciplinary Officer Friend], so he commissioned Seno to do a little investigation.

Seno was so busy before that he didn't notice it.

As a result, when his friend's commission arrived, he took some time to investigate, and he actually found the problem.

Although he did not find out what happened to Tinari's teacher, he keenly discovered that the Six Sages were carrying out a secret plan.

The expenditure of this plan was hidden in the various plans presided over by the Six Sages. They drew resources beyond the plan from these plans, and then invested the resources in the god-making project, completely ignoring the official path of Xumi.

With Seno's experience, he knew with his knees that these people were up to something big.

The project presided over by a wise man dared not go through official channels, but had to be hidden in various plans. This is obviously not something that can be seen in the light.

Seno, who was very responsible for his duties as the Disciplinary Officer, went to inquire about the matter at that time. He also wrote a serious report. As a result, Azar had no intention of covering up at all. He said at the time that "the power of the Disciplinary Officer was given by the sage, and you have no right to judge us."

You can just give a brief explanation, or be a little more gentle, or at worst just say "your level is not high enough" will be fine.

What do you mean by “you have no right to judge us”?
People have made a normal report asking if you have any plans. It is not impossible for you to just lie a little bit, but Hazard was very frank and said directly that he had no right to judge... He really confessed himself.

It’s okay to have no power, but what does trial mean?
Are you afraid that others won’t be able to tell that you are doing something illegal?
Seno became more serious on the spot.

He has always placed the duties of a disciplinary officer on a high pedestal and believed that scholars should be supervised.

However, Hazard said, "I'm above you, you have no right to ask about my affairs."

It's hard to imagine what kind of mental state Hazard was in to say such stupid things, but considering the tone he used with Ying and Elhaisen later, it's likely that he really didn't take Seno seriously.

He can speak, but Seno is not worthy of him thinking carefully before speaking, so his words come from his heart, just out of contempt.

As a result, Seno also realized that something was wrong. You were on guard against me and said that you had no right to judge. Aren’t you just trying to make me shut up completely?
He immediately fled to the desert and got in touch with Ying who was guided by Nashida.

What follows is the story of how everyone worked together to overturn the Church of the Immaculate Conception.

Very abstract.

Whether it was Elhaisen, Senor, or even Tinari, if Azar and the others had been a little gentler, or more ruthless, Ying would not have had so many opportunities later.

A group of people who are engaged in the great cause of imprisoning gods, creating gods, and eliminating gods, do not know how to win friends, and their methods are not ruthless and decisive enough.

Don't you know that Ying saved Dina Zedai?

Hang her in the Fatui camp and force Ying to answer multiple-choice questions. Are you really going to leave this patient unused?

Make use of this person, she is very valuable!
No wonder the Ministry of Education was overturned later. Such villains naturally stood at the top of Xumi.

If they didn't have the power of the Order to help them, let alone surviving to 3.5, even if they could survive to 3.2, it would be considered a slow plot.

Nashida was not aware of subsequent developments.

He read the hearts of many people, but he didn't consider Jiang Qing's.

Perhaps He did not want to see Jiang Qing's words go against the truth, or perhaps He simply believed in it. In any case, He was not willing to read Jiang Qing's heart.

But the reactions of the four sages of the God-making Faction alone were actually enough.

Of the six sages, four were completely out of their minds, and the remaining two did not take Nashida's reaction into consideration because they knew that the Fatui could not be so kind.

Others provided technology, the Heart of God, and puppets, which Mora could not buy. The Ordinary provided some things that could be obtained by spending money... Everything belonged to the Fatui, and the final results were given to the Ordinary.

The Fatui have the Bank of the North, so even if they lack Mora, they are still richer than the House of the Decrees.

Any normal person knows this is impossible.

Azar actually knew this, but they were more confident than the other two and were sure that they could seize control of the "God of Righteousness" from the hands of the Fatui.

That's a bit naive.

The control of the God of Righteousness has always been in the hands of Sanbing.

The doctor never thought about the so-called control at all, he just wanted to do an experiment, so he came.

That's it.

As a scholar, it would be hard to find anyone in Teyvat who is more purely qualified than the Doctor.

Although the Harlequin is also a scholar, and even seems to be of higher status than the Doctor, his abilities are largely dependent on Kanreya.

Kanreya and Zhidong, the two countries are the successor to the past and have successively started to cheat.

If you must say, in Kanreya you have the opportunity to get a glimpse of the upper limit of the Demon God, but the resources that can be provided by the Seven Kingdoms of the World are only enough for you to touch the lower limit of the Demon God.

Just like the normal world of martial arts and the world of immortals, you can't say that the people in the martial arts world lose because of talent issues. You can only say that the general environment is like this and does not support you to conduct more in-depth learning and research.

If the Doctor had been born in Kanria in his early years, perhaps Rhinedort and Harlequin would still be trembling in his shadow.

This guy is a freak of genius, with both ability and character at a high level.

At least with this kind of calmness of letting the scattered soldiers do what they want and letting them be beaten to pieces, normal people can't even see their backs even if they applaud.

Self-confidence runs through all the performances of the Six Sages in Xumi. It can be seen from many of their choices that self-confidence in their own path is the root that supports their choices.

If you are not confident, you can't make this choice.

Nashida gradually began to understand.

For mortals, the limited things they can access are actually the only things they believe in in their lives.

Azar knew nothing, but he knew that the Demon War was the smallest trouble on the scale of Teyvat, so he was very confident.

He only knew that this was a time of chaos and fighting among demons and gods, but he had no deeper understanding at all.

This is the root of self-confidence - ignorance of the truth.

If he knew the story behind Kanreya, he would be terrified.

If he knew about the First Throne and the Second Throne, he would keep silent and focus on his peaceful daily life instead of doing unnecessary things.

The affairs of the devil are too far away from him, so he is very confident.

The third step of the plan is based on this confidence.

This is ridiculous.

Azar is already the world's top scholar, the great sage of Xumi City. Naturally, he is considered to be the top scholar in academic research.

But the choices he could make always seemed absurd to those who knew the truth.

His self-confidence seemed reckless to Nashida, and his self-proclaimed careful thinking seemed childish folly to Nashida - adults couldn't even get angry about this, they would only think that it was natural for children to be so stupid.

It was this kind of person, this kind of group of people, who sealed Him in Jingshan Palace for five hundred years in terms of time.

He still had no intention of letting these sages go, but he had lost any extra thoughts in his heart and just felt that this was the only way forward in his plan.

Through their corpses, you can elect new six sages or change the political system of Xumi and create your own Xumi Kingdom.

The killing was not caused by hatred, but by a simple but crucial road problem.

After reading the hearts of the people who came and went, Nashida embarked on a path that the Great Compassion Tree King had not considered.

He has no hatred, no compassion, just a simple choice for what is to be done.

That's it.

The third step of the deification project is not complicated.

Practicing in the forest is still the practice method advocated by the Institute of the Church. These sages can tell from the data that this kind of practice will either make people go crazy or gain nothing.

But anyway, they don't practice or take risks. If the remaining scholars succeed, their academic results will be uploaded to the void and they can use them at will with their authority. If they fail, they will be thrown into Aru Village and they don't need to escort them.

Why not encourage no-cost business?

Those who were less talented were able to escape unscathed with a look of regret on their faces, completely unaware that their star of death had just dimmed. They still thought that they were just unlucky and believed that sooner or later they would succeed.

Those with outstanding talents are doomed, as they step into a deep pit and can never climb out.

These crazy scholars were difficult to deal with, so the Council of Churches threw them into Aru Village on the grounds that they were worried that their crazy words would pollute the minds of other scholars.

Of course, Aru Village was not chosen at the beginning. There are many places for waste processing. There must be a reason why Aru Village stood out.

Anyway, in their eyes, the desert has always been like this, and it is the most suitable person to deal with these difficult-to-deal-with crazy scholars.

Since the god-making project began, they had already selected the relevant crazy scholars and began to consider how to extract the knowledge in their minds.

This job was not difficult at first, but I was concerned that if I did it in a high-profile manner, it might be discovered by the villagers of Aru Village.

But they had already cooperated with the desert before, and the villagers of Aru Village turned a blind eye to the whereabouts of these "village guards" and allowed the crazy scholar to disappear.

The people of Aru Village were keenly aware of this trend, but except for a few who sympathized with or were related to the crazy scholar, most of the rest kept their doors closed and did nothing.

What role can just a few people play?

In the plot, Candice is most likely turning a blind eye. She only wants to protect Aru Village. Helping these crazy scholars will not bring any benefits to Aru Village and will definitely cause trouble for the Order Institute.

As the [Guardian] of Aru Village, she may have both compassion and kindness, but the premise is that kindness will not interfere with what she wants to do.

A man who has been protecting an entire village in the desert from being harassed by a group of thieves for years is certainly not an indecisive and kind person.

For Aru Village as a whole, there is actually no need for them to accept the crazy scholar.

When doing anything, if it is not for the reason of "I am happy", then weighing the pros and cons is naturally the most realistic answer.

It is obviously unnecessary for Aru Village to recruit a group of scholars who may go crazy at any time.

It's not that there are no normal scholars in Aru Village. These people came to Aru Village because they violated certain rules of the Church or for some other reason.

Compared with these relatively normal scholars, those scholars who went crazy due to intellectual difficulties were not worth Candice's extra energy.

She would protect these people, even going so far as to proactively search for the missing mad scholar during a sandstorm.

But this kindness was purely based on her belief that there would be no bad consequences, because the worst possibility was that it could not be found.

In this situation, she just needs to do her best.

Candice has long been accustomed to the sea of ​​sand. Sandstorms are life-and-death disasters for others, but they are the only trouble she can face.

She still has kindness within her ability.

But once the teaching office took action and she noticed something unusual was happening, her kindness began to subside.

When Ying arrived at Aru Village, the scholars had been missing for some time.

During this period, apparently not many people in Aru Village were willing to try to find these crazy scholars. Even if they specifically asked people in the village, most of them remained silent and answered, "I don't know, I didn't notice."

What the village chief said about "we are investigating" is just another way of saying we have found nothing.

Not finding anything doesn’t mean it can’t be found, it may also mean that they don’t want to investigate.

This is too obvious.

Desert people, or anyone, obviously needs a reason to do something.

It has become a routine for the Ministry of Education to send crazy scholars to Aru Village, and the villagers of Aru Village have accepted and become accustomed to this kind of thing.

They knew very well that there was nothing of value to be found in these crazy scholars.

However, now these crazy scholars are gradually disappearing according to a certain pattern, which is obviously not a normal disappearance.

It is enough to notice this.

It's not a normal case of him getting lost, it must be the work of the thieves and the Gilded Brigade active here.

It doesn’t matter who they are. What’s important is, is it worth pursuing a few lunatics who you don’t know and have no chance of any relationship with?
The little boy who was looking for his grandfather was an exception. His grandfather died, but was rescued by a mad scholar possessed by Nashida, who told him stories all night, so he was very persistent.

But it was obvious that what moved him was not the crazy scholar, but the rational scholar who saved his life when Nashida was possessed.

Among the remaining ordinary villagers, who would have a life-and-death relationship with the madman, so that there must be a reason to save them?
Under such circumstances, the operation of the House of the Church went very smoothly, but they were later robbed.

But now they are no longer just turning a blind eye, they are basically closing their eyes completely.

In addition, with the continuous influx of resources from the Ministry of Education into Aru Village, people have even less interest in caring about the affairs of these crazy scholars.

A group of crazy people is a nuisance that the Order does not like in the rain forest, and the same is true in the desert.

These people will go crazy in the rainforest, will they become normal in the desert?
Verbally, he yells uncontrollably and speaks illogically at any time and anywhere.

His actions were crazy and there was a risk of hurting others at any time.

The scholars of the House of Fatwas will not like it, and neither will the ordinary people in the desert.

The reason why the Ministry of Education sent them to Aru Village was that when the mad scholars first arrived in Aru Village, they were just as crazy and talking nonsense as before, but after resting here for a while, they would calm down.

The plot has proved that it is not that Aru Village is special, but because Nashida calmed the spirits of these crazy scholars from Jingshan Palace across half of the Sumeru map.

It's a pity it's useless.

Until they fully recover, everyone’s stereotype of them is that they are mad savants.

No one likes a madman, but the villagers of Aru Village have no choice but to gradually accept the existence of these crazy scholars.

They are even "very dissatisfied", but since their dissatisfaction does not bring about change, they can only accept it.

In this case, if the mad scholar were to disappear, they would naturally have no regrets.

Nashida once possessed a group of mad scholars and saved the village of Aru during an earthquake. Her actions at that time left this group of mad scholars with the value of being "village defenders."

So people gradually accepted it.

But it is limited to acceptance.

For the villagers of Aru Village, a normal crazy scholar is not worth saving.

Maybe they won't actively persecute these crazy scholars, but to say that the villagers care so much and how much they hope these "village defenders" stay is a joke.

The villagers of Aru Village didn't care much, and the others turned a blind eye completely.

In this case, the so-called divine knowledge would have already been in place.

Nashida was just a little hesitant.

According to Jiang Qing, these divine knowledge are obviously not right. Is it really necessary to inject them into the [God of Righteousness] according to the plan of the sages?

As expected, it is better for the Ministry of Religion to stop.

It is better to destroy these things in time.

He thought so and gave the order.

(End of this chapter)