Original God, but the real world

Chapter 204 203-Solving the Trouble
Jiang Qing was about to set off.

"So, this is the situation." Jiang Qing first approached Tinari, "You also know that I have communicated with the great God of Wisdom. I am His faithful believer... Don't look at me like that."

"What can I gain by helping other gods win? Given Xumi's situation, the enemy's victory is inevitable."

"Even if I win, I haven't made any absolute contribution, so I won't get anything valuable."

"But if I help the little auspicious grass king, I will be able to gain the greatest benefit from Xumi."

Greed is such a useful excuse, Jiang Qing thought.

Even if you explicitly say that the enemy has a high chance of winning, as long as you show that you are a risk-taker, they will accept it.

As for investment, even if the probability is one in ten thousand, as long as the return is big enough, there will definitely be people who believe in it.

Jiang Qing plays the role of a madman who believes in a one in ten thousand chance of winning, and he has invested heavily - as the messenger of the god of thunder, he wants to follow the god of grass.

Is this absurd?

Ridiculous.

Can you believe it?
Yes, because gamblers are indeed trustworthy in terms of being disappointing and untrustworthy.

Tinari felt weak.

Damn it.

We were enemies yesterday, but in the blink of an eye, we seemed to have become allies.

Jiang Qing plans to join the Ordinance House.

On the chessboard of Xumi, all the chess pieces that can be used have been controlled by the Ministry of Education.

This is an inevitable result. As long as the adventure continues, Ying, as a hero, will naturally be welcomed by the people. At the same time, he will also be feared and suspected by those who intend to do evil.

But fortunately, starting from Inazuma, Ying showed her talent for working alone.

In dealing with the wind dragon, it was Wendy and the Knights of Favonius who played a key role. Ying was like a ruthless purification machine.

To deal with Osel, this is a joint effort between the Immortals and the Seven Stars.

But starting from Inazuma, Yae Goddess only played a supporting role, while Ying was the main force who fought against the gods.

When she arrived at Xumi, she had already become the absolute main force. Nashida could even say directly, "I'll leave it to you."

Starting from Xumi, she actually no longer cared about the chess pieces on the board, because she could clear the dungeon alone.

So what is the purpose of these plot characters?

Mobilize her emotions and let her fight for justice.

Assisted decryption.

The Ministry of Religion has controlled this country for too long. If we deal with it seriously, outsiders like Jiang Qing and Ying will not be able to find a way in.

But Ying no longer needs any entry point.

If she wanted to, she could rush into Jingshan Palace right now, grab Azar's neck and make him repent for his actions.

When the power of the group is completely unable to suppress the power of the individual, neither justice nor morality is a reason to stop her.

The only thing that can limit Ying is her inner compassion and kindness towards ordinary people.

Of course there are still people who can suppress Ying, such as the Cult and the Fatui... but ordinary countries obviously do not have these people.

The reason why the shogunate and the Imperial Religious Office lost miserably in the original plot was not because they did not value Ying, but because they had no idea of ​​what she could do.

They tried their best to imagine, but in the end they still underestimated Ying's limits.

Yes.

Who could have thought that she could defeat General Lei Dian and defeat the scattered soldiers who had just ascended to godhood?
Of course, they can do a good job in blocking chess pieces.

Since there are no chess pieces, what should we do?

Then join the enemy, this way, turn the enemy into a friend, and everyone won’t need to look for any chess pieces.

It was difficult for Tinari to understand how Jiang Qing had changed his position so quickly.

But at this moment, the four-leaf seal belonging to the God of Wisdom on the back of Jiang Qing's hand was emitting a gentle light, highlighting the identity of this foreign envoy.

Tinari has a toothache.

"You're not going to kill all the sages at the Temple of the Lord, and then come to save the little King of the Lucky Grass?"

He already knew about Nashida's imprisonment.

At first Tinari was very angry, but soon realized that he could only be furious.

It was the decision of the sages to imprison Nashida. Even his teacher and another sage were imprisoned. They did not do it for Nashida, but just because they doubted the deification project.

In the entire Xumi, there is no powerful person standing beside this God of Grass.

Correspondingly, if you want to stand on the side of the God of Grass, you must become an enemy of the entire Xumi.

It is really the entire Sumeru.

King Xiao Jixiangcao has no power at all, while the Academy of Teachings controls many interests including the promotion of all scholars and allocation of resources.

The only bargaining chip in his hand is the legacy of the Great Compassionate Tree King.

Apart from this, most people think that the little auspicious grass king has done nothing.

This makes sense, since He was imprisoned in the first place.

But according to this understanding, Nashida has no value to the people, and she is obviously unable to resist the power of the House of the Decrees.

On the other hand, the Ministry of Education has ruled over Xumi for 500 years and is able to imprison gods.

A normal person would not choose Nashida because the outcome is too obvious.

After thinking carefully, Tinari found that since the six sages had expressed their opinions, he could not find anyone willing to rush to the Temple with him to save the little King of Auspicious Grass.

After all, this is not after version 3.2, the Church's god-making plan has already begun to be implemented.

During this period, everyone knew that the plan of the Ministry of Education was not only unreliable, but would also harm the people of Xumi City.

The most crucial thing is that the core technology for such a crucial project as creating a god was actually provided by the Fatui.

It is difficult for normal people to accept this, but sages can be fearless.

Only at this time will more people choose to be enemies with the Ministry of Education for the sake of Xumi.

Because the Ministry of Education has abandoned Sumeru's position.

But the Ministry of Education has not done these things yet. If it is for the sake of Sumeru, it cannot break with the sages at this time.

Tinari thought about it and found that the only person around him who had enough power, believed in King Xiaocao, and was willing to be an enemy of the Church Order Institute was Jiang Qing in front of him.

Jiang Qing’s reasoning is very simple.

Now that the little auspicious grass king has become so destitute, no one in all of Mount Sumeru is willing to stand up and fight for his freedom and honor.

And I also know that He is a god after all, and will gain higher power and strength sooner or later.

Then of course I am His loyal subject and true believer.

In short, the future is promising, but the present is bleak.

Then this is the best investment target.

In ancient history, this type of people are often described as ministers who follow the dragon.

Although using the term "fighting for a dragon" to describe the struggle between Nashida and the House of the Decrees makes Nashida's status as a god seem a bit cheap, this is Nashida's situation.

As a god, he had to compete with the Council of Gods for the control of Mount Sumeru.

History clearly states that in the fight for the throne, if the person you depend on succeeds, the merit of following the dragon is enough to protect the prosperity of a family for a hundred years.

Jiang Qing does not fight for the family, he only cares about his own interests.

Of course, if it fails, the results are generally quite miserable.

In this situation, don’t say that this is my personal choice. Since the one that benefits is a family, the one that will be ruined is also a family.

Few people would accept the vassalage of the loser in the dragon fight. Looking at the history of ancient dynasties, there were not many people who could do this.

If they are honest enemies, many of them will surrender after being defeated.

But the two parties that are in opposition for the throne usually fight to the death.

Even if there are no dragon-fighting or dragon-following ministers in Teyvat, they can certainly understand things like gains and losses.

Nashida and the Order will compete for the control of Sumeru, and if Nashida is chosen, if she wins in the future, she will naturally be able to rise rapidly.

Jiang Qing is not the only one who knows this.

Many people, including the sage who imprisoned Nashida, actually knew that Nashida had a promising future.

No matter how pitiful he is now, he is still the larva of God after all.

But Tinari could only find Jiang Qing as an ally.

Because the future is promising...that is also a matter of the future.

Most people don’t live long enough to see a “promising” future.

The current situation is clear enough that Nashida has no way to deal with the House of Lords.

Who knows how many hundreds of years it will take for Him to grow into a great god?
At that time, they were all dead.

Others would not dare to place the bet on this god whose growth might be unknown.

Because the Little King of Grass is in the future, and the iron fist of the Ministry of Education is right in front of us.

If you help Nashida now, you can basically be sure that you will get nothing in return, and you will definitely be severely punished by the Ministry of Justice.

Unless you can overthrow the Council of Decrees, in which case Nashida will take the throne ahead of time, and as the first and only meritorious official who supports her, you will certainly be the most powerful person in Xumi in the future.

But if it is possible to overthrow the Fatah Council...why don't we do what the Fatah Council is doing?
I mean, imprison the gods and become king yourself.

Although he has the highest power under the gods, it is not as powerful as the throne of a king without gods.

Tinari's thoughts were extremely complicated.

On that day, all the troubles near the city and the dead zones arising in the forest were resolved overnight.

At this moment, Tinari did not hold out any hope when he asked the question, because he just asked it casually because he really did not know what to say.

The answer was a bit complicated and he didn't want to hear it.

However, Jiang Qing just smiled and did not answer.

So Tinari was a little panicked.

He put his hand on his forehead and felt that leaving Xumi City that year was indeed the right decision.

Have a look.

Even in a place like Huachenggu, one can encounter such tricky problems. If one is in a storm, one will probably face even more complicated problems.

"We won't do that." Ying still respected the "doctor" who treated her. "We are collaborators of the Order, just like the Fatui and the Order."

"Why should the sages cooperate with you?" Tinari couldn't understand.

The Fatui and the Council of Ecclesiastes have common interests, but Jiang Qing... is a foreign envoy who brings the threat of war and a follower of the Grass King.

Which of these identities can be accepted by the House of Religious Orders?

"Why wouldn't the Ministry of Education cooperate with us?" Ying tilted her head. "If they don't cooperate, we won't be able to get the only thing we want. Then we can only complete the original plan."

"We didn't come to Xumi for vacation. They don't give us anything, and we can't get anything. So we can only go to various places to cause damage."

"It's just a lie to cooperate with us in exchange for buying some time for your own plan. Do the sages dare to refuse even this?"

To say that there was any expectation of the sages would, of course, be false.

Who would believe this kind of stuff?
Similarly, if the sage were to believe Jiang Qing, that was... originally possible, but now that he has chosen Nashida, the sage would definitely not believe it.

But cooperation is still necessary.

Who says we don’t have common interests?
Every minute and every second that the six sages are alive, every push forward in the god-making project, are what Jiang Qing wants.

The mere fact that these people are still alive and their low standards are enough to make Nashida gradually realize that not everyone is worth saving.

With every step forward in the god-making project, Nashida gradually realized that people did not need a god of wisdom, but a god who could bestow wisdom and power.

The sages also need time to complete the deification project and appease these two high-risk elements.

Otherwise, if Ying and Jiang Qing continued to perform the art of explosion in Xumi City, they would not be able to defend themselves.

Just agreeing to cooperate and giving nothing in return would appease them both.

Since we have so many common interests, why can't we be allies?
Tinari was not clear about Jiang Qing's definition of a partner. He just felt that this person from a foreign country was like a lunatic, and his cognition was completely different from that of ordinary people.

"Well, thank you very much for your care during this period of time, Ranger," Jiang Qing said goodbye with a smile, "We are ready to leave here and officially head to Xumi City."

At first he thought that this time the sage would directly send someone to welcome the two foreign envoys, but it seemed that they had no such idea at all.

He couldn't even maintain superficial friendliness, so he had no choice but to take the initiative to show goodwill.

Jiang Qing is kind-hearted and is always used to appeasing the malice of others.

What he is best at is communicating and cooperating with all kinds of friends. Even the Fatui with malicious intentions can be his partners.

"Go, bye."

Tinari was brief and to the point.

He felt that he needed a good rest, but now that he knew some things, he couldn't pretend that he knew nothing.

But if he was asked to do something, Tinari knew very well that he couldn't do it.

How could there be such troublesome things in the world!

Jiang Qing noticed Tinari's anxiety, so he didn't care.

People often process events in order of difficulty and time of occurrence. If everything goes normally, Tinari will first encounter Hypatia, who is determined by scholars to be [Mad].

The ranger had come into contact with many such crazy scholars, and although Tinari could not treat them, he had enough experience.

The matter of Hypatia alone took up a lot of his energy.

Later, Cole's demonic scale disease worsened, so even though Tinari knew that the little auspicious grass king was imprisoned and the sages were working on the deification project, he no longer had the time and energy to deal with it.

Of course, what is more important is that at that time, Tinari was sure that he did not have to do this.

The Desert People, Senor, Elhaisen and Ying... many people are trying to save the Grass King and fight against the Order Institute. Tinari doesn't have to get involved.

But the situation is different now. The first thing Tinari came into contact with was the incident of King Xiaocao being imprisoned, and he had no way to hand the matter over to others - because no one else was going to save King Xiaocao.

Jiang Qing and Ying are planning to do this, but can Tinari trust Jiang Qing?

Not really.

So he was a little irritable now, which Jiang Qing could understand.

Xiaoti has to face a dilemma that he has never faced before, and he wants to do something, but he knows that he can do nothing.

It is normal to be angry because you can't do anything.

So Jiang Qing didn't care about Xiaoti's impotent rage - an abbreviation for anger due to powerlessness.

The next person to say goodbye was Cole.

Cole waved goodbye obediently and did not provoke his teacher.

So after a delay, Jiang Qing and Ying finally got on the main line.

Of course, they won't meet Lana this time, and naturally they won't come into contact with Lannaro.

The followers of these grass gods are numerous, but the rainforest is too lush and these Lannaro have strange personalities.

There was a traveling-loving Lannaro in the Abyss. It was trapped and died under the Abyss and could only survive in the form of a seed.

There are also those who fall asleep because of a word or two, those who fall into deep thought because of a certain problem... In short, their reasons are varied, and most of them are busy with their own things. Even if Ying can see them, it is difficult to contact them.

The rainforest is very large, and it is actually difficult to encounter Lannaro if you don’t deliberately look for it.

Otherwise, the doctor wouldn't have to fight to the death in Vimalakirti Manor, and he wouldn't have to film a special scene about a spy stationed in Vimalakirti Manor.

How about getting rid of this spy as well?

Jiang Qing would occasionally have similar thoughts, deviating from the main thread and wasting some time.

It’s not that he cares how despicable the other party’s attack on the child is... Since the Ministry of Education doesn’t care about it, if he intervenes, it can only be regarded as being chivalrous.

Is he a chivalrous man?
Not really.

He had already told Nashida about Lannaro, and he only hoped that the God of Grass had not revealed everything.

Otherwise the results may not be very good.

·······
The House of Ordinances is in action.

Azar didn't know whether he should mock the god's almost foolish kindness, or shed tears and sigh for the kindness he maintained even at this time.

It was just a casual move, and it paid off.

Just as expected, this person was very greedy, so greedy that after realizing the powerlessness of God, he instantly changed his position.

Hazard's cognition was backstabbed by Tinari.

Although at the beginning, Jiang Qing said that he came to test the strength and condition of the God of Grass.

But the next day when he told the story to Cole, he revealed Narcida's current situation without hesitation.

He knew the weakness of the God of Grass.

In other words, this person's original plan was actually fake.

The reasons are all false, and the purposes and so-called plans are even less likely to be true.

The threat of war is just a means.

But Tinari had no evidence.

He just guessed that Jiang Qing might not be able to produce evidence of the war, and the war was just a means for him to threaten the Council of Masters to make concessions.

It is precisely because of this understanding that he chooses to conceal the truth.

If the war was real, he could only ignore what happened to the little King of Auspicious Grass and choose the only institution that could maintain stability.

Before he was a follower of the Grass God, he was first a Sumeru man.

But the war is fake and may just be a means of intimidation.

Jiang Qing’s plan is unlikely to pose a threat to Xumi. On the contrary, he is just opposed to the Council of Ordinances.

Then this information can be concealed.

Jiang Qing used himself to leak false information to the Ministry of Education.

Tinari knew this but did not tell his teacher.

People's positions subtly changed at certain points, eventually leading to conflict.

If his teacher were still imprisoned at this moment, Tinari would choose the House of the Decrees.

But he knew very well that his teacher had been released.

At this time, Tinari had to face a complicated problem.

His teacher was also one of the sages who imprisoned Nashida.

Imprisoning Nashida was the decision of the Six Sages, don't say that someone voted against it - it doesn't matter.

For five hundred years, all groups of six sages had the same answer, and the denial of a single individual could not prove their loyalty to Nashida.

Because they only looked at the results, He had been imprisoned for five hundred years and no one had ever tried to rescue Him.

If voting against is considered support, then God's reward is too cheap.

So at this time, Tinari had already begun to hesitate.

When it comes to saving King Xiaocao, the only person he can trust is Jiang Qing.

Moreover, King Xiaocao had had practical communication with him.

The positions of the Ministry of Education and the Little King of Grass are in conflict, and he can only choose one side.

Selection comes from intelligence.

Tinari believed the war was fake, so he covered up the truth.

He wanted to save the God of Grass, and as long as the entire country of Xumi was not threatened, the cover-up of the Ordinance Court was permissible.

Tinari does not recognize the House of Decrees, despite his status, and whether he recognizes it or not is irrelevant to the House of Decrees.

But sometimes, he can make a choice based on his likes and dislikes.

Unlike Tinari, Nashida saw the Covenant and believed that the war was real.

He confirmed the news and brought it back to the House of Lords, so in the eyes of the sages of the House of Lords, the war was real.

This was only a small misperception, but as the House of Religious Orders that collected all the errors, they accurately came to the conclusion that Jiang Qing most wanted them to reach.

Jiang Qing can bring war.

He is a greedy man.

This understanding is enough.

“Just by placing the Void Terminal next to him, he still couldn’t resist his curiosity.”

Hazard showed no emotion.

The sages have been exploring Nashida's abilities.

But those early records are now out of date.

Normally, any living thing needs energy supply to grow, but Nashida was thrown into a meditation device, and obviously no one would provide her with food and water.

He has survived until now by absorbing grass elemental power from the void.

Even so, His abilities began to evolve and grow.

This made Hazard a little scared.

If the god had always been that weak god, the actions of the Order would not matter.

But the god is still growing. If one day, he grows into a god like the Great Compassionate Tree King, how should the Church of Gods deal with it?

No wise man would wish Nashida to grow up.

Although they longed for a god of wisdom who could lead them to the temple of wisdom in the lightless darkness, this god should definitely not be Nashida.

Because they blamed and imprisoned Nashida.

If Nashida came to lead the way, the sages would only feel that this was a road to death leading to a long night and silence.

“We need to fix this problem.”

The great sage made up his mind to solve this... "disaster" for future sages.

Nashida is not able to observe the outside world without limits. She needs a medium to possess her will and then observe with the help of the other party's vision.

This kind of possession can communicate with the other party, or it can make the other party unaware of anything.

In the process of deceiving Setare, He helped Ying jump through three bodies.

But these people all left with quite obvious memory gaps, finding that a little time had passed but they had no idea what they had done.

Of course, in this process, He should also be able to read the memories of others.

According to His own description, when the sages are not wearing the Void Terminal, He cannot directly [possess] them.

The House of Lords was carrying out the deification project right under his nose, but he knew nothing about the whole situation and needed Setare to act as an insider to provide intelligence.

This is in line with the concept of the demon in Teyvat. He is not omniscient and omnipotent, but just has great destructive power.

In addition, according to the knowledge of the sages, the Little Auspicious Grass King cannot connect to the World Tree, nor can he obtain knowledge from the World Tree.

This was also the direct reason why Nashida was imprisoned.

Even now, five hundred years later, Nashida is still unable to connect to the World Tree.

Because of the blockade by the Great Compassionate Tree King.

He must first wipe out the Great Compassion Tree King from the World Tree and let the forbidden knowledge dissipate along with the Great Compassion Tree King, otherwise he may also be infected and become another source of pollution.

The Great Compassionate Tree King has arranged everything, except for the day when Nashida can reach the World Tree.

This growth process should be very long, and five hundred years is not enough to support Nashida's growth.

But he received the "selfless help" of the scattered soldiers, and the two hearts of God assisted him in finding the projection left by the Great Compassionate Tree King.

After the Great Compassion Tree King disappeared, Nashida automatically became the winner of the Demon War in the eyes of the World Tree.

If this is not just a change in cognition, but a revision of history like the [Book of Years], then the story would be much more interesting.

Nashida leaped from a 500-year-old loli god to a 2,000-year-old god.

The Demon War ended two thousand years ago. The Great Compassion Tree King was able to become the winner. Even though he didn't have a lifespan of six thousand years like the old man, at least he couldn't be as long as Wendy who had more than two thousand years.

It was really fate that Wendy won and became the God of Wind.

Even though history was later revised, He still lost His power five hundred years ago and was imprisoned by the Sage.

But a five hundred year old loli god and a god who started at three thousand+ and only became a loli god halfway through are obviously not the same concept.

(End of this chapter)