Original God, but the real world

Chapter 188 Chapter 187-Whose God

"We can cooperate. Are you interested in trying to fight for the people?"

Jiang Qing invited Ying.

During your break, there is no need to explore the abyss.

"This is the first time you've taken the initiative to invite me," Ying blinked, "How about I listen first?"

She was not very resistant to cooperating with Jiang Qing, even though she could hear that Jiang Qing's words were full of selfish desires, and he was willing to promote the civil war in Xumi for his own selfish desires.

But what about that?

This is the only person who would pay her for her cooperation and tell her the truth.

In the end, no one who worked with Jiang Qing ever criticized his character. Instead, they felt that they had really made a profit.

Ying didn't think she had the right to scold someone's kindness without knowing the intention well.

"The environment of Xumi is special. I intend to fight for the freedom and will of the desert people." Jiang Qing was filled with righteous indignation. "I want to describe to you how the desert people are oppressed by the Order and the forest people. They live in a hell of suffering, and therefore they are filled with anger."

“They have lost their gods, and the gods who accept their fate do not care about their fate.”

"But I really don't know the truth. I just know they are full of resentment."

He was very angry, he was pretending.

Jiang Qing did not hide his intentions at all, and even said things like "I don't know the truth."

This is the kind of person who doesn't understand the situation on Xumi and isn't even a Xumi person.

But he said he would fight for the freedom and will of the people of Xumi Desert.

Ying didn't know for a moment whether she should laugh or laugh.

"It's quite interesting." She pursed her lips and smiled delicately, "I think I understand your idea."

So I roughly understand it.

It sounds like there are desert people and forest people in Xumi, and then there's a little bit of oppression or something, but anyway the desert people are very unhappy.

When they are unhappy, they think about doing something big to make their enemies unhappy, and then they will be happy.

But they probably can't win, so Jiang Qing comes to help.

As for what he wants and what Ying can get...that's hard to say.

"It sounds like your...our experience is quite suitable." She used the word "our" to express her thoughts on cooperation. "Look, I solved many problems in many countries, and you participated in the war between the shogunate and the resistance army."

"Then we go to fight a just war for freedom and justice."

"Sounds good?"

Her smile was gentle and her words were gentle in tone.

That's great.

Not a dumb girl, ()

Jiang Qing was thinking about where to start describing the story.

Seriously speaking, the desert people are like clowns, being manipulated by the Council of Educators and have no energy to resist at all.

This is not entirely because the House of Ordinances has a richer foundation, it should be related to people.

It's just human nature, there's no reason.

understand.

The Xumi people monopolize knowledge and regard it as a precious resource.

Desert people generally do not enter the teaching house, and even if they do, they are not treated equally, and their applications for knowledge are repeatedly rejected.

It is hard to say whether books and knowledge can make a person smarter.

But without receiving corresponding education, it is unlikely that one will become smart.

Before King Xiao Jixiangcao came to power, Xumi was governed by the Ministry of Education.

"There were two periods in Xumi, when three gods ruled together: the Great Compassionate Tree King, the Red King, and the Flower God." Jiang Qing thought of the entry point.

The bargaining chip for him to hire Ying was simple, which was the story between King Chi and King Daci Tree.

The early environment of Xumi was that of three gods ruling together. Among the so-called three gods, the flower god was an immortal, not a demon god, while the red king and the tree king were both orthodox demon gods.

"Oh, so at first, the God of Thunder wasn't on guard against Orobas."

Ying thought of something.

No wonder Lei Dianying didn’t take the first step when this great sea god climbed up from the bottom of the sea.

It seems that after the Demon War came to an end, every god actually didn't mind making two demon friends in his own territory.

Then Oropas turned the tables and actually took the initiative to launch the Eastern Expedition.

This was something that Lei Movie had not expected.

The Demon War was over at that time. He was the master of Inazuma and he held the God's Heart of Thunder. There was no reason for Oropas to go to war with him.

Oropus should be thankful that he did not take the initiative to attack. How dare this god take action first?
Later, the Flower God and the Red King were deleted in the version update, and the land of Xumi belonged to the Great Compassionate Tree King.

Of course Jiang Qing didn't say that, his words were very serious.

"Later, the Flower God and the Scarlet King died for some reason, and the Great Compassion Tree King accepted his friend's territory and people."

"For some reason?" Ying blinked, "I'm a little interested."

There is no malicious speculation here. It is simply that after the Red King retired, the kind-hearted God of Grass had to take over the kingdom of his friend and help the desert people restore their living environment.

"This is my bargaining chip for hiring you." Jiang Qing said softly, "Continue to listen?"

"Of course." She nodded, looking much more serious.

It seems that Jiang Qing, who is half of the Riddler, is planning to break away from the Riddler?

During this period, when King Dabenshu was still firmly on the throne of God, the wise men of the Court of Ecclesiastes were docile and respectful, and they would surely not make any distinction between desert people and forest people in front of King Dabenshu.

But the appearance of the Grass King cut off the kindness of the wise men.

Because they can be unkind and not be punished for it.

When anyone has the power to hurt others without being punished, he may panic at first, but in just two or three days, he will subconsciously divide people into different classes, and naturally regard those people whom he can hurt at will as creatures lower than himself, rather than human beings the same as himself.

It only takes three days at most for a person to possess superhuman powers. The first day is to be cautious and observe, the second day is to be chivalrous and do good, and the third day is for me to love the world and the world to love me.

In fact, it may take less than three days.

It only takes an ordinary person one day to become a "real hero".

The wise men discovered this.

They were all smart people and soon realized the helplessness of the little auspicious grass king.

The experience of the little auspicious grass king fully verifies that the reason why gods are gods is not because of their kindness and wisdom, but because they have the power to make everyone kind and wise.

I hope you are kind and smart.

I could spend time teaching you, but there is an easier way: keep the kind and wise people and kill the rest. Then all my people will be kind and wise.

perfect.

What maintains the authority of God is always power, not wisdom and kindness.

But the Little Grass King does not have this power.

He is the reincarnation of the Great Compassionate Tree King. If He is given enough time, He will be the second Great Compassionate Tree King, and perhaps even do better than the Great Compassionate Tree King.

But...why should we give Him time?
There are no gods anymore, or rather, they are the gods of Sumeru.

God and humans are two different species. God does not have to worry about balance or kindness. He only needs to shape the world according to his own will.

And the world must respond to God's demands.

The Little Auspicious Grass King may be a kind god, but if I were a god, I would not have to pray for his kindness.

This was the first time that humans launched a rebellious war against gods since the establishment of the Seven Ruling System.

Although the essence of this war is almost like bullying a newborn child who is kind to humans.

He is well-behaved, kind, and a little weak.

A group of people who claimed to be sages and inheritors of wisdom launched a rebellious war against such gods.

It was bad, but they won.

Even in the near future, they will have the opportunity to completely eliminate the little auspicious grass king and create a god with their own hands.

Even though it was obvious with one's knees, this group of sages probably did not have the authority to control the skirmishers.

After Sanbing ascends to godhood, either he can control himself, or the doctor can control the [God of Righteousness]. In any case, it will not be the turn of these sages of the House of Lords.

These people are definitely not stupid.

Those who can stand at the decision-making level of Xumi can be bad, but they will never be stupid.

Behind all the choices, Jiang Qing believes there are deeper reasons.

Fortunately, he does not study the reasons or difficulties of each person's actions, but only cares about who can be used by him.

"The Great Kind Tree King died five hundred years ago. The new King of the Little Auspicious Grass is the true new god."

Like the God of Thunder, when the elder sister died, the younger sister took over the throne.

The Little Grass King is different.

He is truly a newborn God, born just five hundred years ago.

Therefore, when He was captured by the Court of Ecclesiastical Orders, He really had no way out.

Even a high-level life form like the Demon God was not that powerful in his childhood. What's more, he inherited the kindness of the Great Compassionate Tree King and was born with unnecessary compassion and kindness.

Mercy and kindness became shackles that bound Him.

"I've seen this situation before." Ying recalled.

She traveled between worlds and knew all too well what happened to such a powerless god.

"It looks like He's having a bad time." She tilted her head. "Will He be nailed to a cross and have His flesh and blood cut up for people to eat? Or will He be denied His qualifications as a god and turned into some kind of large generator?"

"It's better." Jiang Qing said, "It's just that he is not called a god anymore, and he is imprisoned."

The future is to replace the status of gods...but that is the future.

"Just that?" Ying raised her eyebrows. "The God who lost his power, is this the only thing the Order of the Gods does?"

"Sumeru has not held sacrificial ceremonies for so many years. It's not that the gods have been tortured to the point of being completely broken and can no longer show up. It turns out that they are just not allowed to show up."

There was a hint of disappointment in her words.

For a traveler between worlds, Ying is certainly well-informed.

The reason why she was so angry about what happened to Nashida was because the God of Grass at that time had become her friend.

Naturally, she treats her friends differently from a stranger whose name she doesn't even know.

Jiang Qing was silent.

Ying's reaction was in line with his expectations.

That said, his plan could be bolder.

Throughout the entire play, the desert people of Xumi were obviously being played around by the Church of the Lords and had no hope of resistance at all.

Rahman's lines are [The death of the Red King, our civilization is almost destroyed... all because of the arrival of the Great Kindness Tree King]. He also said that this is the common understanding of the people of the Red King, and everyone is raising their butcher knives against their benefactor and so on.

In short, our gods are gone and our homes have collapsed, all because of the evil deeds of the Great Compassionate Tree King.

As the people of the Red King, we remember this hatred and have always wanted revenge.

Then the situation in Xumi City was that the desert people took the initiative to surrender to the Church of the Lords.

A genius scholar like Setare who was born in the desert can forget his hometown in order to get real training from the House of the Decree. In fact, I just have a feeling, but I know nothing. I will do whatever the great sage tells me to do.

She hesitated and was at a loss, but she never stopped working on her work and never really returned to her homeland.

All the hesitations and pauses were just on paper and no action was taken.

This is certainly understandable. Between the future of individuals and the fate of the population, there must always be some people who consider all issues from their own standpoint.

Anyone who expects everyone to have the concept of "everyone has their own responsibilities" is probably mentally ill.

The Gilded Brigade in Xumi City and Omos Port, and even in Aru Village that gathered directly in the desert, had very limited hatred towards the Ordos.

Both the village chief and Candice said that we just want to survive and don't want any war.

Obviously, what Rahman said about the fall of civilization and the hatred for the death of gods was just his family's excuse. Except for a few desert people who followed him, most people probably wouldn't care.

But Jiang Qing believes that this is not a problem for the desert people.

The death of the Red King can be traced back to a thousand years ago, and the Great Tree King was forced to retire in five hundred years. In other words, he ruled the desert for at least five hundred years.

With the kindness and wisdom shown by the Great Compassionate Tree King, it would certainly be possible to turn these desert people into his own people in five hundred years.

Heulia's people were able to record such bizarre statements as how powerful Heulia was and how Morax assassinated Heulia, but in the end, didn't this group of people still submit to the old man and shout the glory of the God of Rock?

A few people habitually slander all great people, but the masses are always able to realize the tolerance and kindness of a great being towards them, and then gladly come under His wings.

Obviously, Rahman is deeply biased on this issue.

The Great Compassionate Tree King is enough to make all the desert people willingly believe that they are also Sumeru people.

A wise God can accommodate different people, allowing them to become his true own and contribute their faith to him sincerely.

It's not that Setale or some desert people have forgotten their hatred, but that in front of a truly gentle and kind great god, they are willing to follow such a god.

As for why the truth is not made public... I don't know, I don't understand, and I'm not sure.

Jiang Qing briefly describes this history, focusing on the kindness of the Great Compassionate Tree King.

Ying had a simple understanding.

A good god.

"It's strange, why are there only good gods in Teyvat?" Ying blinked, "Are there no evil gods here that require blood sacrifices and people to sacrifice children and saints?"

This is a temptation.

People often don't notice problems with things they are used to.

There is no absolutely evil god in Teyvat. Every god in the past fought for his own people.

It is difficult for them to perceive that there are evil gods in this world because there are no such gods in their history.

The Kanreyans were an exception.

"Don't test me. He is indeed a kind God, and I cannot be considered a person of this world."

"Is this sincerity?" Ying smiled brilliantly. "Ningguang, Qin, Linghua, and Xinhai, they have all investigated your life and found that your life is completely consistent. The only problem is the time you were trapped with Inazuma."

"Since then, you have become a different person."

"The people of Liyue say that there is a great terror between life and death, and it is normal to become unlike yourself." Ying said seriously, "But now it seems that this is not the great terror between life and death, but real death."

"Do you want to seek justice for this person?" Jiang Qing also smiled.

He did not explain that what he received was the remains of a dead person, and he did not know what system was.

If you explain these things yourself, they will sound like cover-ups to outsiders.

"How could that be." Ying shook her head. "I'm not a messenger of justice. I just want to find my brother and take him away from Teyvat."

"But you have shown such sincerity, how should I respond to you?"

This is a question that cannot be judged, and Ying chooses to trust Jiang Qing.

It's not just because we have something to ask for, we are in a cooperative relationship.

Jiang Qing also showed a different kind of sincerity, so he is trustworthy.

Sincerity... Jiang Qing's smile remained unchanged.

Love in the game is good, love in reality is more interesting.

"The Great Kind Tree King did a good job. He made the desert people accept the rule of the forest, on the premise that... the forest belongs to him."

"The problem is that King Dacishu made a mistake that any mortal would make - at the critical moment of implementing his policies, he had no one to succeed him, and then he died."

"So his decrees became scraps of paper for the next successor to use as a table leg."

The Great Compassionate Tree King was forced to retire, and the Council of Eminence had originally intended to appoint his new successor, the Little Auspicious Grass King, to the throne. But when everyone found the Little Grass King, they realized that this god was neither powerful nor wise. How could he be qualified to succeed the Tree King?
There is no need to find excuses for this group of people. In actual actions, they directly denied the authority of the Grass King and believed that he was not qualified to be the successor to the Tree King.

Then the wise man took over the ruling power of Xumi.

The result is obvious. The person who succeeds him politically is a disciple who is not of his own lineage. Naturally, he cannot expect the other party to accept and promote his ideas in their entirety.

The Ordinance House was willing to abide by the Great Compassionate Tree King's ideas at first, but time will change everything.

He died.

No matter how powerful or kind a god is, a dead god is dead.

Since the day of the death of the Great Compassionate Tree King, His influence has been gradually weakening.

After repeatedly testing King Xiaocao's attitude and reaction, the Ministry of Education completely accepted everything.

Ying's expression was quite casual.

She had seen too many stories like this. As soon as Jiang Qing gave the opening remarks, she could guess the next three or four common developments.

Even if it is unconventional or unreasonable, she may still take it into consideration.

The desert people are in trouble.

"Emotionally, the desert people follow the Great Compassion Tree King and consider themselves as Sumeru people." Jiang Qing said with regret, "In fact, the forest managers they trust do not recognize that they are qualified to be Sumeru people."

The Great Compassionate Tree King must have also promised some conditions to these people - this was not an exchange, but because He was such a kind god and wanted his people to live a better life.

So He would definitely tell these desert people that He would definitely let them live such and such a life.

This is because of the friendship with the Red King and also because of the kindness of the Great Compassionate Tree King himself.

Then the Council of Religious Orders took a look and felt that there was no need to fight for this group of desert people.

What promise did the Tree King make to you?
Fake, absolutely fake!

"How about this? I sympathize with you, but I really don't believe that the Great Compassion Tree King would have made such a promise to you. How about you find the Great Compassion Tree King and prove that He had said such a thing?"

Ying imitated a certain tone.

But her voice was too clear and beautiful, lacking the arrogance in her bones, and sounded like a girl's coquettish tone.

The girl smiled excitedly, "That's what I'm saying, right?"

There are many excuses for breach of contract, and Jiang Qing cannot be sure, but the actions and results are certain.

But the Great Compassionate Tree King is dead!
There's nothing we can do. You said the Tree King said so, but we don't believe it.

Either you bring the Tree King here, or we will accept these conditions.

Either you forget about it and just do it on my terms.

This kind of thing is so normal.

Hu Zongxian wanted to recruit Wang Zhi, the pirate king of the Ming Dynasty. Wang Zhi was willing to accept the offer and took the initiative to negotiate according to Hu Zongxian's words.

After eating and drinking, everyone went out to visit the West Lake. As a result, someone at that time disliked Wang Zhi and arrested him on the spot. A year later, Wang Zhi was killed.

This is the case when one's partner is not high enough in status or suddenly falls from power.

He chats with you and brags a lot, saying that you and I will be invincible if we work together and so on. After listening to him, you think it's quite true, you and I are brothers, it's amazing. But when you get to the place, you find out that he can't even save your life... It's quite awkward.

Hu Zongxian took the initiative to propose the strategy of recruiting the Ming Dynasty, and Wang Zhi sincerely took the initiative to enter the territory of the Ming Dynasty to show his loyalty. However, in the end, Wang Zhi was beheaded.

Hu Zongxian finally revised his original proposal and reported to the emperor that the killing was a good idea. He thought that this person should be killed.

Hu Zongxian is not the first person in history to do this. There are too many people who have done this. If there is a ranking for this kind of behavior of crossing the river and destroying the bridge and selling out teammates, Hu Zongxian is not even qualified to have a place in history.

There are many people who are better at selling out their teammates than him.

Just considering this matter, killing bandits should be a skill for soldiers.

However, you first proposed surrender, and the other party showed his sincerity and took the initiative to come to your territory, but you couldn't even save his life. Finally, because of the struggle, you were afraid of being labeled as "accomplices of bandits", so you changed your words on the spot and said that the killing was good, it was a brilliant killing!
This is not something that can be described by the saying “War is the art of deception.”

This story can be used in many places with various extended metaphors. For example, right now, it fully proves that your partners will actually change.

He originally signed an agreement with you, but that doesn't mean he can't turn the agreement into a piece of paper at any time.

If you really believe it and bet everything on the fact that he is a man of his word and has the ability to keep his word, it is basically like mortgaging your head on someone else's trouser waist, and your life and death will not be in your own hands.

The status of the Great Compassionate Tree King is high enough, and that’s it. Being forced to retire is no different from falling on the spot.

“The promises that the desert people listened to and the gods they believed in have all changed.”

"The god who promised them is no longer here," Jiang Qing said, "but we have already submitted to him!"

His voice trembled and his eyes flashed with inexplicable compassion and despair, and he behaved like a desert man who had been betrayed.

He is understanding, good at empathizing with the suffering of others, and almost never sympathetic.

I am well versed in the art of performance, which allows me to cry but never feel bitter.

Of course Ying knew that this was fake, but in terms of expressiveness, Ying still approved of it.

"I feel sympathy for what you said," she sighed, "Well, it seems we have to cooperate with the gods."

The Ministry of Education has a new chess player who wants to maneuver on the Xumi chessboard.

And they have no intention of fulfilling the promise that the Great Compassionate Tree King once made.

The promise of the Great Mercy Tree King... You go to the Great Mercy Tree King to fulfill it? What does it have to do with my teachings?
If you really have the ability to find the Great Compassion Tree King, the Ministry of Education might even be grateful to you.

At this point, Jiang Qing has described the background and direction of the story, as well as the enemies and allies.

The story is not complicated, Ying can completely understand it.

The reason why this group of desert people rebelled was not because of hatred. The so-called hatred had been appeased by the Great Compassionate Tree King.

The reason for their anger and resistance is that the House of Worship is unwilling to accept their surrender, or even if it does, the treatment they receive is mediocre.

But this is different from the future described by the Great Compassionate Tree King.

They have believed in hope, but the light has faded away and even disappeared, so they cannot accept it.

Fortunately, the Ministry of Education was strong enough to accept what was unacceptable.

Candice's line is that we have accepted our fate and don't want war.

Jiang Qing’s evaluation was that he did not quite approve of it.

The so-called public weariness for war includes two conditions: the inability to win and the low benefits.

As long as one of these two conditions is met, it is enough to lead to the so-called war-weariness.

But what if you can win all the time, and every victory can bring a lot of wealth to the people and the country?
An individual may resist this behavior.

But when it comes to the level of the country and the nation, will they really uphold justice and fairness from the bottom of their hearts and resist such behavior?
The answer is, no.

There are simpler words to describe this behavior.

plunder.

Never in human history has a country or its people resisted plundering the accumulated wealth of others.

There is a difference between just and unjust means, but groups are different; groups do not care about the means.

Candice and the desert people's so-called war-weariness is not because they are kind-hearted enough to resist war, but because they are rational enough to know that the desert cannot defeat the forest faction.

What they resisted was not the war, but the losing of the war.

Unfair and inhumane treatment requires war to quell the anger of the people.

What they accept is not an unfair fate, but the fact that the House of Representatives has the power to maintain this injustice.

In other words, if you know that you are born to face an unfair battle, what can make you compromise is definitely not fate, but the fist of fate.

You can't fight it, so you accept your fate.

But it is the iron fist of fate, not fate itself, that makes you accept your fate.

There needs to be a war between the desert people and the forest people.

In the middle of the story, the radicals were persuaded by Rahman, and then everyone turned to King Xiaocao.

With the help of the legacy of the Great Mercy Tree King, Nashida gained the trust of the desert people, and then gave Azar a chance to live, in order to appease the House of the Order, and finally both sides calmed down the conflict.

Hazard is indeed not easy to kill.

The deification plan involved almost the entire House of the Decrees. Azar might be the most powerful one among them, but he was definitely not the only one who should be hanged.

It would be easy to kill Azar, but his death was a signal of reckoning—who dared to say that he was not a member of the Sage faction?
King Xiaocao was imprisoned in the Jingshan Palace, and the Jiaoling Academy ruled Xumi for five hundred years. Any scholar among them who was qualified to leave his name in history was an extension of the six major academies.

Even if it was Seno, Tinari or Lisa, they could only say that they were not involved, but wasn't their teacher during school a high-ranking official in the Institute of the Church?
If there is a reckoning, these prestigious scholars can almost all be considered accomplices and no one can escape.

You killed Azar, so shouldn't the others die?

If they ask themselves honestly, they know that they are not much different from Hazard and that they deserve the death penalty.

What is considered as a death sentence, and at what level is death inevitable? Who has the power to judge?

In the hands of King Grass.

Is Azar dead?
died.

So are we next?

Why not?

If accepting fate means death, would you choose to resist or accept your fate in the face of inevitable death?
If killing a person is not based on justice and morality, but comes from the judgment of an individual, then the people will be panicked and uneasy.

Azar deserved to die, but he had too many accomplices.

They would feel uneasy if they killed a person.

In the system where sages rule Xumi, if the sage wants to do something, no one below can say that they are completely innocent.

People like Elhaisen and Senor have already rebelled against the Council of the Church, and before they rebelled, the Council of the Church treated them as enemies and tried to kill them, but it was unsuccessful.

Apart from these few people, the entire Congregation from top to bottom has been contributing to the plans of the sages, consciously or unconsciously.

As long as Hazard is alive, this matter ends here.

If even Hazard can survive, who else can bear a greater blame than him?

Those who bear the worst blame can survive, and you don't have to resist, because you have committed a capital crime but will not face death, and you can even hold power, and your mistakes will not bring disaster to your wife and children.

There is absolutely no reason to resist.

As long as Hazard is alive, they will accept their fate.

The killing can be done slowly. You can appease her today, and tomorrow you can find a reason to say that you are disrespecting me, the Little Grass King, by stepping into the Jingshan Palace with your left foot. Then you can kill her without hesitation.

There are many reasons for killing, but the core one is that I have the power to kill you and you cannot resist.

Of course, Nashida probably really didn't take it to heart.

But the brief peace was only the beginning.

The resources of any country are limited. Elhaisen described that the forest has a universal medical system and free medical care.

This kind of treatment obviously requires additional costs.

In the past, it was the desert people who paid this price, and it was the forest people who enjoyed this treatment.

But now things have changed.

The desert people want fairer treatment.

This is a demand for fair treatment, the desert people want to have the same status as the forest people.

But this group of "obedient animals" want to become humans and enjoy the treatment that humans should enjoy, so who will be the animals?
A country's productivity determines what kind of treatment its people can enjoy.

Even if Xumi's productivity is sufficient to ensure that all desert people receive equal treatment, the matter will not end there.

Because it’s still not fair.

Going back in history, the god worshipped by the desert people was the Red King.

Throughout Sumeru, beliefs are divided and opposed.

Later, King Chi caused trouble for himself and then committed suicide tragically. King Dacishu was kind and took the initiative to help.

But in the belief of King Chi’s people, it was King Daci Tree who ambushed King Chi, causing him to die and the desert people to live in hardship.

Even after a long time, most of the people on this side of the desert chose to join the House of the Decrees and accept its rule.

But the radicals held on to this belief, firmly believing that the desert people and forest people were enemies.

So, why should this group of people enjoy the same treatment as the forest people?

Can these people, who have constantly committed evil throughout history and do not believe in the God of Grass, finally receive the same treatment as us, the people who have always believed in the God of Grass?

Is this fair?

People who believe in the Red King can get the same treatment as those who believe in the Grass God? You call this fair?
The environment of the Xumi people in the past was that the desert supported the forest, so the forest could enjoy favorable treatment, while the desert gave rise to radicals who wanted to push down the [Sand Defense Wall], break into the Church Order, and seize power.

But now the desert no longer provides support for the forest, but it demands the same treatment as the forest.

What they want to pursue is fairness, but the forest people suddenly find that this doesn’t seem right?
How come when Hazard was here, we all lived and worked in peace and enjoyed a comfortable life?

You are a god, so why are our treatments reduced?

You say Azar is a bad guy and you want to judge him.

Okay, we accept it.

But now looking at what everyone is going through, what went wrong with Hazard?
Is it bad that he allows each of us to live an easy life, that he allows us to enjoy free medical care, that he allows us to be born superior to others and can easily drive the clowns from the desert to work for us?

This doesn't seem like a bad person, does it?

This is not simply an issue of treatment and fairness. If we go further, it becomes an ethnic issue that cannot be discussed in depth.

Are you the god of our forest or the desert? Are you a god who treats his people so harshly?
(End of this chapter)