Fahai travels through time to Tang Sanzang

From the perspective of Fahai itself, whether it is a holy Buddha or not is actually not that important.

If he really cared about such a false reputation, he would not have come to this world, nor would he take the initiative to expose his boundless demonic nature to the three realms.

When he confronted the Wutian Demon Ancestor at the Tongtian River, the reason why he did not hide his demonic nature, but used his demonic nature to frighten the Wutian Demon Ancestor away, was actually because he wanted to find out what was going on in the Three Realms.

After all, the Buddhist scripture study has ended. If the Buddhas in Lingshan will liquidate themselves because of the demonic nature of their bodies, or if other defenders from the three realms come to eliminate the demons, then Fahai should seriously consider his position.

The journey to the West to obtain scriptures is Tripitaka’s “historical mission”, and Fahai, who has completed this mission, will of course have his own demands.

He finally chose to return to the Tang Dynasty, not to accept the position of Zhantan Merit Buddha in Lingshan, but actually to pass on and carry forward the Consciousness-only Sect founded by Master Tripitaka.

Although in our own world, the Consciousness Only Sect was eventually lost. However, there are Faxiang Sects that can be regarded as inheriting the mantle of the Consciousness Only Sect. In this world, if there is no one to do this, then the Consciousness Only Sect may not be able to do it. Will not be born.

This is often the case. It is obvious that so many people in the Three Realms are pursuing immortality and Buddhahood, but these people often waste their lives and find it difficult to achieve their dreams.

Just like the original Fahai, his obsession with becoming a Buddha was also very deep, but the path he took to become a Buddha was to liberate demons.

Although he went astray in the end, it was precisely because of his obsession with becoming a Buddha that he was unwilling to accept it when the Blessed One Tathagata finally promoted him to the throne of Buddha. He eventually crushed the relics and committed suicide.

For Fahai at that time, it was not that he did not want to become a Buddha, but that he could not accept himself becoming a Buddha in that way.

Especially after he fell into the devil's path, he fought with the white snake, causing water to flood the golden mountain, and how many innocent lives were killed and injured?

Even if he wakes up in the end, he has already made a big mistake. Of course he will be punished if he makes a mistake, but the World Honored One not only did not punish him, but also allowed him to become a Buddha. This is tantamount to a heart-breaking move for Fahai, who has a strong self-esteem.

Fahai, who had died once and refused an opportunity to become a Buddha, naturally lost his obsession with becoming a Buddha after coming to this world.

It doesn't matter whether you become a Buddha or not. What's important is to slay demons, transform sentient beings, and benefit the three realms.

Especially after fourteen years of traveling westward, he had truly practiced Buddhism and truly seen the suffering of the world. Therefore, when he returned to the Tang Dynasty and founded the Consciousness-Wei Sect, under the promotion of the Jade Emperor and the Tao of Heaven, With his tacit approval, the Consciousness-Only Sect was directly upgraded to the Consciousness-Only Dharma Teaching, and he took advantage of the situation to realize Tripitaka Tathagata himself and became the Holy Buddha of the Three Realms.

Fahai's experience cannot be imitated by others.

Just "killing to protect life" is not something that ordinary monks can understand the true meaning of.

It is not that no one in the Three Realms wants to imitate Fahai, but in fact, except for a few of his direct disciples, those who are good at imitating their masters and disciples almost all end up going crazy.

The slightly better ones are those who voluntarily quit Buddhism before becoming possessed by demons.

These people are considered smart. After all, after withdrawing from Buddhism, they no longer have to be bound by the precepts to kill demons, so they will naturally feel more relaxed.

Of course, there are some single-minded people who quit Buddhism just because they want to kill living beings. They will naturally be hunted by the Lingshan Discipline Hall. Although Lingshan talks about compassion, it is not without temper, and it is not a place where you can come and leave whenever you want. .

Of course, unless they have the strength of Master Tripitaka, Lingshan can only be invisible.

Guanyin Bodhisattva certainly knows how powerful Sanzang Holy Buddha is now. In fact, when he was on the way to the west, Bodhisattva vaguely guessed that he was no longer Sanzang's opponent. This matter was revealed after the battle between Tongtianhe and Wutian Demon Ancestor. Confirmed.

At that time, Tripitaka was not the Holy Buddha.

How strong Sanzang is now is probably difficult to estimate without an equally powerful opponent.

"What does Sanzang think is the outcome between the Holy Mother Wudang and the Antarctic Immortal Emperor?" Guanyin Bodhisattva asked Sanzang Holy Buddha on the side. At this time, she restored Sanzang's usual title and directly called him by his dharma name. .

In the entire Three Realms, Guanyin Bodhisattva is probably the only one who dares to directly call Tripitaka Buddha's Dharma name. Perhaps Tathagata Buddha can also do it, but he and Tripitaka Buddha are not actually close to each other.

Even if their Tathagata Buddha was the master of Jin Chanzi in Tripitaka's previous life, but now Jin Chanzi has reincarnated as Tripitaka Holy Buddha and has never regained Jin Chanzi's identity, then of course there is no actual master-disciple relationship between them.

What's more, the current Tripitaka Buddha is the Buddha of the Consciousness-Only Dharma. In the Buddhist world, he is considered equal to Tathagata Buddha, but Tathagata Buddha is nominally the head of Buddhism, and all Buddhas are below him.

Not only the Tripitaka Buddha, but also the Great Sun Tathagata, the Jingyin Buddha, the Maitreya Buddha, the Lantern Buddha, and the Medicine Buddha. The status of these Buddhas is actually the same as that of the Tathagata Buddha. They are only nominally subordinate to Lingshan Buddhism. In ordinary times, They are just like Erlang Zhenjun in heaven, they listen to the tune but not the announcement.

Although there are many great powers coming to the Blood Sea today, there are really only a few who are really close to Guanyin Bodhisattva.

At least from the perspective of Guanyin Bodhisattva, Tathagata Buddha is not as close as Tripitaka. Even immortal Buddhas like them, when they get together, they habitually get together with familiar and close friends of the same religion.

Therefore, the people present were in pairs or groups of three or five. And there were quite a few people gathered here with Tripitaka Holy Buddha.

When he came, Fahai brought Li Shimin and Xue Rengui with him. After all, in terms of foot power, he was still faster than Li Shimin and Xue Rengui.

Originally it was just the three of them together, but when Zhen Yuanzi saw Sanzang Buddha, he came directly to his side. When the sect was established at Daci'en Temple, Li Shimin and Xue Rengui also met Zhenyuan Immortal. , knowing that this great immortal is the ancestor of the earthly immortals of the three realms and the most powerful one, of course he does not dare to neglect him.

Before a few words could be said here, Guanyin Bodhisattva also came over. Li Shimin and Guanyin Bodhisattva were also old acquaintances, and the two sides also greeted each other.

Speaking of the two of them, Guanyin Bodhisattva was a little helpless. Her name was actually "Avalokitesvara", but when she entered the Tang Dynasty, people in the Tang Dynasty hid the name in her name because they wanted to avoid the emperor's taboo. The word "World" is used, so it is only called "Guanyin Bodhisattva". Now that Li Shimin is in this position, I am afraid that not only will his "world" not only come back in the Tang Dynasty, but even when the other party really unites the four continents of the world, my "world" will be even more difficult to come back.

However, the Bodhisattva doesn't care too much. Whether it's Guanyin or Guanyin, it's all her own person. Her name and title are just false titles given by the world, so there's no need to be too entangled.

Besides, Li Shimin is also a rare saint, so why not avoid his taboo?

When the Bodhisattva saw Li Shimin and Xue Rengui, he also sighed in his heart that the talent of the human race is really terrible. It has only been about forty years since the fortune of the Tang Dynasty began to recover, but Li Shimin and Xue Rengui were actually able to survive in this short forty years. In just a short period of time, one can gain a power comparable to those of them who have practiced for tens of thousands of years. It would be a lie to say that it is not feared by others.

Fortunately, the lifespan of the human race is limited. If they can easily live for thousands or ten thousand years, then all the races in the three realms will be in panic. Even the Jade Emperor of Heaven may not be able to sit safely in his supreme throne. on the position.

But even so, after Li Shimin passed the Emperor's Death Tribulation, the pattern of the Three Realms has begun to change quietly. The Three Realms are no longer the Three Realms of the past.

All demon clans must join the Tang Dynasty, and obtaining a household registration in the Tang Dynasty is unheard of.

When he first heard about such a thing, Guanyin Bodhisattva did not think that it could be done. After all, humans and monsters are different, and the two sides are not creatures of the same "world". But in fact, the integration of the monster clan and the Tang Dynasty is quite good. good.

At least for now, it seems to be a good strategy to resolve the conflict between the human and demon clans.

As for the subsequent effects, it will be tested through time and practice.

Regarding the Bodhisattva's question, Zhen Yuanzi, Li Shimin and Xue Rengui were also very curious about the answer of Tripitaka Buddha, so they, together with Erlang Zhenjun, who had just come here, looked at Tripitaka Holy Buddha.

Fahai pondered for a while and then said: "The Antarctic Emperor has powerful supernatural powers and the power of his divine thunder. I am afraid that many powerful powers present would not dare to boast that they can easily resist it."

Everyone nodded repeatedly, obviously agreeing with Fa Hai's statement. After all, the power of the Antarctic Emperor's divine thunder was displayed one by one, and everyone still knew it.

From Fahai's perspective, when he transcended King Zhou, the thunder punishments sent down by heaven were no more than this. At that time, Fahai could only withstand the heavenly catastrophe, and there were many people helping him out at that time. Erlang Shen Yang Jian and Guanyin Bodhisattva are among them.

In the end, Emperor Xuanyuan appeared and used the Xuanyuan Sword and the mountain-opening ax to avert the punishment from heaven.

Otherwise, it is hard to say whether they can escape unscathed.

At this moment, the divine thunder under the control of the Antarctic Emperor Changsheng is not under the power of the natural punishment. Fahai asked himself, even though his strength has increased a lot compared to the past, he still can't bear it a few times.

Fahai couldn't bear it, and Wudang Madonna couldn't do much worse. She seemed to turn her body into a sword and shuttled through the thunder. The flying silver snakes and golden dragons could hardly touch her at all, and even the thunder at some tricky angles would. It was offset by the sword light bursting out from her body.

"And the swordsmanship of Wudang Holy Mother has reached its peak. Just as the Great Immortal Zhenyuan said, her swordsmanship is the best in the three realms." Fahai pondered for a moment, then continued: "If you only look at it from the perspective of magical power and cultivation. , the two of them seem to have their own merits and are indistinguishable, but "

Fa Hai did not lower his voice deliberately. In fact, the people around him, including the Antarctic Immortal Emperor and the Wudang Holy Mother, could hear him. When he said this, the scene suddenly became quiet and looked at Fa Hai. It seems that everyone is very interested in the judgment he is about to make.

However, the Antarctic Immortal Emperor and Wudang Holy Mother were not affected, and even increased the intensity of their magical powers. Some of the Blood Sea Rakshasa and Ancient Demon Clan who were not calm enough were bombed when they wanted to secretly escape from the Blood Sea. Even if they just showed up, they were either chopped into pieces by the thunder of the Antarctic Immortal Emperor, or killed by the sword light of the Wudang Holy Mother.

At this time, Sanzang Holy Buddha also spoke, "However, from what the poor monk has seen, it seems that the sword of the Infernal Mother is more powerful. Although the divine thunder of the Antarctic Immortal Emperor is powerful, it seems to lack some spirituality."

After hearing the words of Sanzang Buddha, everyone nodded secretly.

Their cultivation realms are all genuine. Sanzang Holy Buddha can see the difference in status between Antarctic Emperor Changsheng and Wudang Holy Mother. Of course they can also detect it, but they didn't expect Sanzang Holy Buddha to actually do it so openly. spoke out.

You must know that the Antarctic Immortal Emperor is the incarnation of Yuanshi Tianzun, and Yuanshi Tianzun is actually not very big-hearted. During the Conferred God War, when the disciples of Chanjiao suffered a loss, it is not surprising that he couldn't help but take action. In the end, the leader of Tongtian Cult got angry and agreed that each of the disciples on both sides should rely on their own abilities, so they could not just bully the younger ones many times just because they were senior brothers and uncles!

Where is the saint's face?

Don’t you want this?

In the eyes of Our Lady of Wudang, Yuanshi Tianzun and Saint Zhunti, both of them kept saying that they were saints, but they did nothing but "shameless" things.

Now it is rare for her to meet the Antarctic Immortal Emperor, and of course she does not want to miss this opportunity. In fact, it is also because the Antarctic Immortal Emperor is just an incarnation. If Yuanshi Tianzun's true body is here, Wudang Holy Mother may not even come, let alone provoke him. Come.

But the Antarctic Immortal Emperor is different. You can do it. Even if you can't kill the opponent, if you can poke a few transparent holes in him, it will be a worthwhile trip.

The Antarctic Immortal Emperor's ability to control thunder is actually derived from the "sage's authority". In fact, although his own understanding of the way of thunder is above the standard, it is still far from what he has shown today with his own strength. power.

Therefore, when it is used, just like what Sanzang Buddha said, it looks a bit dull, not like it comes from its own power and can use its fingers like an arm.

Wudang Holy Mother is different. Her current cultivation and magical powers are all due to her own accumulation bit by bit. Especially her swordsmanship was passed down by Master Tongtian, and she is now at the top.

Otherwise, she would not have rashly provoked the Antarctic Immortal Emperor.

There is still a chance of winning, and the chances of winning are still very high.

"Ok?"

Tathagata Buddha, who was watching the battle without speaking or wanting to intervene, suddenly frowned. Then he took out something from the cuff of his monk's robe and offered it in the direction of Our Lady of Wudang. (End of chapter)