Zongman: Start from Armor Hero and blast the infinite

Chapter 510: Understanding the Great Heavenly Dao

Although Wang Ming is not afraid of such bloody scenes, this is only the general case.

The fear is that if Wang Ming is fighting a crucial battle, the most powerful weapon in his hand will suddenly betray him.

If it stabs himself in return, he will be finished. This is the God-killing Gun. If it stabs him, half his life will be gone. Wang Ming dare not take the risk.

Of course, the God-killing Spear, whose spirit was defeated by Wang Ming, is not without spirituality. It still has the most basic spirituality, but it is unable to give birth to wisdom.

So when the God-killing Spear was completely refined, the spear suddenly became ordinary again, and its murderous aura that permeated trillions of miles was instantly restrained.

The entire spear just looks a bit rustic. Apart from that, outsiders can't see anything unusual, and it can't have any impact on the outside world.

This is the God-killing Gun in a non-combat state, but it is only harmless on the surface.

Compared with the previous ferocious gun, the current God-killing Gun seems more insidious. Although it looks ordinary, it can directly take the life of a Daluo Jinxian with just a scratch.

This is how the God-Slaying Spear changes with the personality of its master. His first master, Luohou, was unparalleled in dominance and the number one demon in the world!

Therefore, the God-killing Spear also appears to be ferocious and extremely ostentatious, and it seems to be filled with boundless and violent murderous aura.

The second owner, Wang Ming, was a very low-key, elegant and profound gentleman, so the God-killing Gun became ordinary and looked more like a decoration.

The above is purely Wang Ming's way of glorifying himself. Why would he confront the enemy head-on if he could be the sixth?

"Well, I can finally go back to the human world. One day in heaven is one year on earth. I have been here for a hundred years, and thirty-six thousand five hundred years have passed in the human world. I wonder how my disciples are doing."

After Wang Ming put the refined God-killing Spear into his sea of ​​consciousness, he said something with some emotion, and then he couldn't wait to go to the lower world.

"It is thriving. As expected, after the catastrophe, all things have a chance to reproduce again. By the way, the Tang Dynasty hasn't been destroyed yet?"

Wang Ming sighed as he looked at the prosperous scene of Dongsheng Shenzhou, and then he discovered that after 36,500 years, the Tang Dynasty was still standing.

This was not quite what he had imagined, but Wang Ming quickly realized it, because he could not use the modern historical scale of time to measure the historical scale of prehistoric practice.

Otherwise, according to the modern time and history scale, we would have already entered the high-tech interstellar age with spaceships traveling everywhere.

Wang Ming had promised Hongjun that he would leave in 30,000 years, which referred to the time scale outside the Thirty-three Heavens, that is, the same time dimension as the Zixiao Palace, and not 30,000 years on earth.

So in order to continue to comprehend the Way of Heaven and the Six Paths, Wang Ming chose to go into seclusion in the human world. After all, this is the transit station of the Six Paths of Reincarnation and the area where the will of Heaven is most concentrated. Therefore, comprehending here can be twice as effective with half the effort than comprehending outside the heaven.

Wang Ming directly chose a place that looked beautiful, dug a cave and went in to meditate. After setting up some magic arrays to isolate the aura, Wang Ming completely fell into seclusion.

The halo of merit and the halo of six realms of reincarnation appeared behind him at the same time. It is worth mentioning that the halo of six realms of reincarnation and the halo of merit are both golden, but the halo of merit is much smaller.

The two halos began to rotate slowly. The Merit Halo has the function of assisting in the understanding of the Way of Heaven. This thing is a universal aid. Increasing luck and understanding are only the most basic functions. Otherwise, how can it be said that so many powerful people in the prehistoric continent want merit? Because it is indeed a good thing.

In this way, Wang Ming began a long period of enlightenment. He kept comparing the gap between his small six realms of reincarnation and the big six realms of reincarnation, and began to make up for it.

Wang Ming has also been exploring what kind of existence the Great Heavenly Dao, which is independent of the six realms of reincarnation, is.

Wang Ming's six reincarnations include a small heavenly way, and the six reincarnations in the prehistoric world also include a heavenly way, but above this small heavenly way there is a big heavenly way.

Therefore, Wang Ming wanted to take this opportunity to comprehend what kind of existence the Great Heavenly Dao was, but Wang Ming was only learning from experience and would not imitate it.

Because it feels a bit dangerous to imitate, and being made into an emotionless person like Hongjun is not what Wang Ming wants.

Compared with Hongjun's method of aligning himself with the Way of Heaven, giving up most of his emotions, or even completely giving up all emotions, entering the Supreme Realm and becoming a Great Saint, this is also an omnipotent cosmic-level method.

Wang Ming would like to try a completely different, even opposite path, but this path seems to be much more difficult than conforming to the Way of Heaven.

The method Wang Ming wanted to try was to swallow the Heavenly Dao with his body, making the Great Heavenly Dao become a part of himself, rather than himself becoming a part of the Great Heavenly Dao.

However, if this method could be easily achieved, then Hongjun would not have chosen to sacrifice himself to conform to the Way of Heaven, although Hongjun was forced to do so.

Wang Ming felt that his approach was not wise and was even too hasty. Of course, the two were in different situations.

At that time, Hongjun was facing the Great Heavenly Dao which already had its embryonic form. He integrated himself into it and completed the entire Heavenly Dao, so it was called "combining himself with the Heavenly Dao".

Wang Ming wanted to create a great Heavenly Dao, and then completely use this Great Heavenly Dao for his own benefit, so it was called "swallowing the Heavenly Dao with his body."

The difficulty levels of the two are simply not at the same level. It is no exaggeration to say that Wang Ming's method can only exist in theory and it is almost impossible to implement it.

Although the Great Heavenly Dao in its embryonic form cannot reach the omnipotent universe level, it is also the pinnacle of the infinite multiverse level. It is conceivable how difficult it is for Wang Ming to create such a thing and swallow it.

In this way, Wang Ming began to madly comprehend the Great Heavenly Dao and the Great Six Paths of the prehistoric world, regardless of cold or heat, day or night.

Time passed little by little in silence for tens of thousands of years, and a lot of things happened during these tens of thousands of years. Among them, the biggest event for Dongsheng Shenzhou was.

The Tang Dynasty fell apart. This vast empire, which had ruled half of the territory of Dongsheng Shenzhou for more than 100,000 years, finally came to its old age and perished.

The reason why the Tang Empire was able to last so long is that, strictly speaking, it should be called the mythical version of the Tang Dynasty.

The generals all have the cultivation level of Earth Immortals, the Grand Marshal is even a Golden Immortal, and the worst soldier is equivalent to a planetary-level powerhouse.

It is no exaggeration to say that the Tang Dynasty in Dongsheng Shenzhou can defeat many worlds in the heavens. It is a world with high combat power. Even the combat power of a mortal country is ridiculously high.

(End of this chapter)