My chaos is too difficult

The separation of Sanqing suppressed the storm that was about to be caused in the prehistoric world again.

After all, the separation of the three families is a huge shock to many forces in the prehistoric world.

This is even more true for the trend of the future catastrophe.

Therefore, they have to consider the impact of the separation of the three clearing families on the catastrophe of heaven and earth.

And what kind of changes they will bring to themselves in the following catastrophe.

This is what they are most concerned about.

After all, any action of Sanqing may overturn the original pattern of the prehistoric world.

Especially after the separation of the three, their follow-up actions in the imaginary world are worthy of attention.

After all, their two forces are the most powerful forces in the imaginary world right now.

Whether it is cooperation or competition, we need to see the further actions of Sanqing.

But since Sanqing chose to separate, there is a high probability that they will not cooperate in the virtual world.

If they still cooperate in the imaginary world, then the significance of the separation of the three clean-ups is not so great.

At least not for the rest of the sages.

At most, it's nothing more than three cleansings practicing separately, and it can't change the result.

There is not much need for Sanqing to use the separation of the family to display the strategy of delaying the army, which is also not very meaningful.

Therefore, what really prompted the rest of the sages to stop was the conflict in the imaginary world with a high probability in the future of Sanqing.

At least it is the conflict between Yuanshi and Lingbao, and the conflict between explaining teaching and cutting teaching.

For the future direction of the imaginary world, all the monks who pay attention to this point in the whole prehistoric world have enough curiosity.

Also full of expectations.

Even the gods of heaven are no exception.

After all, in the prehistoric world, there is rarely any big news, which is more eye-catching than Sanqing's confrontation.

Xuanyuan and Qingluan have been in deep retreat all the time, otherwise they would not have missed this message.

After all, no matter what the result is, this process must be very exciting.

……

Xuanyuan, who is in retreat, can only know the outside world through his divine incarnation.

And this part of the information, he didn't take it to heart at all.

Because the current Xuanyuan has entered a very critical point of practice.

After going through such a long retreat, Xuanyuan started with no clue, and kept trying various directions.

Finally, he saw the light.

Found a way to the space-time realm.

This discovery made Xuanyuan forget everything about the outside world.

Focus wholeheartedly on your own practice.

Regarding how to enter the space-time realm, Xuanyuan thought at first that as long as he mastered the way of space-time, he could easily enter this level.

As it turns out, he was wrong, at least not entirely.

Mastering the way of time and space is indeed a prerequisite for entering the space-time realm, but it does not necessarily mean that one can enter the realm of time and space just by mastering the way of time and space.

For monks such as Xuanyuan, the root of their monks must be their own way.

If at this time, by controlling the way of time and space, you can enter the space and time realm.

Then what is the significance of Xuanyuan's own Dao law?
Difficulty Entering the Time and Space Realm doesn't require its own Dao Law?Just need to control the way of time and space?
This obviously goes against Xuanyuan's previous understanding of cultivation.

It was precisely because of this feeling that Xuanyuan was unable to find a way forward during the initial retreat.

Because his cognition is wrong.

He still has enough practice experience in Xuanyuan, and has a strong enough understanding of his Dao.

Coupled with Xuanyuan's intuition about wanting to practice.

Let Xuanyuan turn his attention from the simple way of time and space to his own Dao law after hitting a wall in his practice for a while.

Only at this time did he realize the real way to enter the space-time realm.

That is to fully integrate one's own understanding of the space-time realm into one's own Dao law.

Help yourself to take that crucial step with the help of your own Dao Law.

After all, the so-called space-time realm is just Xuanyuan and Qingluan's joint deduction of the road ahead.

Essentially speaking, the level of time and space has never appeared in the prehistoric world.

It was Xuanyuan and Qingluan, relying on their wisdom, forcibly opened up a path.

It is precisely because of this that they wander outside the space-time realm, unable to find their way for a long time.

It's not that they haven't found a way to break through, but that there is no way to break through at all.

This so-called breakthrough path can only be opened by themselves.

Therefore, to open up the way of time and space, they actually need to do it themselves.

This is a bit of a breakthrough between Xuanyuan and Qingluan's cognition.

It is not too late for Xuanyuan to discover this, at least after discovering this, he has a vague direction.

Since it is a symbol of the realm of Hunyuan, Hunyuan Daoguo is entrusted in the nothingness in the dark.

If he wants to enter the space-time realm, he must work hard on it.

But in the land of nothingness, Xuanyuan was able to rely on strength, only his own Hunyuan Dao Fruit, only his own Dao Law.

Therefore, in order to break through the time and space realm, Xuanyuan needs to use the way of time and space that he has comprehended in the void.

And if you want to use the Dao of Time and Space, you must perfectly integrate it into your own Dao Law.

Make it part of your own Law of the Avenue.

Only in this way is it possible for Xuanyuan to perfectly control this part of power in the land of nothingness.

It is both simple and difficult for Xuanyuan to integrate the Dao of Time and Space into his Dao Law.

It is easy to say, because Xuanyuan's Dao Law itself is a fusion of various Dao Laws including the Dao of Time and Space.

Xuanyuan has rich experience in this process.

But it is difficult because the nature of the Tao of time and space comprehended by Xuanyuan is too high.

If you want to perfectly integrate it into your previous Dao Law, it may cause an imbalance in your own Dao Law.

It will be a bit top-heavy and overwhelming.

After all, in Xuanyuan's Dao Law, although the Dao of Time and Space also exists, its existence is more of a supplement.

It is certainly feasible to integrate into the Dao of Time and Space, but if you change the structure of your Dao law and change your perception of your own Dao because of this, the gain will not be worth the loss.

Is the law of the great way that I forcibly changed because I wanted to enter the space-time realm, or the law of the great way that I have always insisted on?
This will be a huge challenge for Xuanyuan.

Because Xuanyuan was able to adjust his Dao law before proving the Dao Hunyuan.

But after one's own Dao Law forms Hunyuan Dao Fruit, if one makes a drastic change to one's own Dao Law, can one's Hunyuan Dao Fruit still maintain that Hunyuan Dao Fruit?

Xuanyuan's Hunyuan Dao Fruit is not just a collection of his Dao laws.

It also includes Xuanyuan's cognition of Dao, Xuanyuan's Dao idea, and Xuanyuan's Dao heart and will.

This is the real problem facing Xuanyuan.

It is difficult for a deceiver to deceive himself.

If you can't solve this problem.

Perhaps when Xuanyuan perfectly integrated the Dao of Time and Space into his Hunyuan Dao Fruit, it was the time when Xuanyuan's Hunyuan Dao Fruit collapsed.

This is not alarmist.

The so-called practice, in fact, a large part lies in believing.

If you don't believe it, everything will be meaningless.

Therefore, after finding the direction to enter the space-time realm, Xuanyuan hesitated.

Hesitant how to choose when he arrives.

How can we achieve the best of both worlds, how can we make our Hunyuan Dao fruit conform to our Dao idea while entering the space-time realm.

And this can only be solved by Xuanyuan himself, and nothing outside can help Xuanyuan.

Obviously, after many years of practice, Xuanyuan entered the path of questioning the heart again.

Only if he really thinks through all this can he cross this obstacle.

Regardless of his final choice, it's a tough one.

Fortunately, Xuanyuan has practiced for many years, no amount of disturbance or problem can make him lose his mind.

Even if the question in front of him seems to be a judgment question with no good result, he can calmly think about the meaning of all this.

Even, when this difficult problem was placed in front of Xuanyuan, Xuanyuan felt a sense of relief.

Yes, at every critical moment in the previous practice, Xuanyuan would encounter a similar journey of questioning the heart.

And after proving the Dao Hunyuan, he has never encountered any problems about Dao Xin, Xin Xing, etc., which is obviously not normal.

But now, this question was placed in front of Xuanyuan.

Xuanyuan confirmed even more that the so-called space-time realm can really be opened up.

Otherwise, the road of asking the heart in front of me will not appear.

From this point of view, the emergence of this problem made Xuanyuan believe in his own judgment even more.

And this firmness is the most powerful support for Xuanyuan who needs to make trade-offs and choices at present.

At least he really walked to the door of the space-time realm.

All I need to do now is to push open this door.

Having gone through such a difficult and arduous road, Xuanyuan was sure that he could not fall down on such a ridiculous problem, and it was impossible to fall down on his own choice.

At this moment, Xuanyuan completely calmed down.

His choice, of course, was to face the problem head-on.

But before that, Xuanyuan still needs to further consider whether he has other methods.

After being able to perfectly integrate the Dao of Time and Space into one's own Dao Law, it will not affect the balance of one's original Dao Law.

It's not entirely impossible to do.

If it is possible, Xuanyuan may not need to consider so many issues, and can directly bypass them.

As for choosing to bypass, will it cause Xuanyuan to lose this opportunity to ask his heart.

actually not.

No matter what the final approach is, Xuanyuan can be said to have spent this journey of questioning the heart perfectly.

Because the so-called heart-questioning journey is not simply a question of testing the soul.

Using wisdom to break through the past is also a perfect solution.

This is not to temporarily suppress the contradiction, but to really solve the problem.

This point, perhaps Xuanyuan did not have such a clear understanding before proving the Hunyuan.

But after proving Hunyuan, he has jumped out of all rules and regulations, and he is free to obey his heart.

It's like the ultimate question of "girlfriend and mother fell into the water at the same time, which one should be saved first?"

It seems to be in a dilemma, no matter how you choose, you can't really satisfy yourself, or you can't completely convince yourself.

But when encountering this problem, why did you make a choice?

Just needing to address the source of this problem, or the reason behind it, wouldn't it be a perfect fit as well?
The same is true for Xuanyuan's current problem.

To entangle whether to choose your own Dao idea, or choose to enter the space-time realm.

This is not the only solution.

Even if you really need to choose one of the two, it will definitely not be the one you see on the surface.

Otherwise, this so-called space-time realm would have no possibility of breaking through.

This is also not in line with Xuanyuan's cognition.

Therefore, right now Xuanyuan only needs to solve his immediate problems one by one.

At least after finding the direction, Xuanyuan is more fulfilled than before when he was struggling to find a way out.

Because he is really on the right path.

Compared with the pain in front of you, the real pain is that you don't even have a chance to find the problem.

Because it would mean that there is no way forward.

……

The time machine passed by quietly like this.

During this period of time, Xuanyuan was always looking for a perfect solution to this problem.

But obviously, it is basically unrealistic to achieve this goal in the short term.

While Xuanyuan was thinking, Qingluan was also constantly exploring her way forward.

The path she took was not the same path as Xuanyuan's.

Their cognition of the avenue and the avenue of time and space are also different.

But the only thing in common is that they all stopped at this step.

They have all encountered problems that they cannot solve in a short period of time.

The problems Qingluan faced were different from Xuanyuan's, and the way to solve them was also different.

However, they are consistent in their belief that they can break through, and they are consistent in their persistence in their cultivation.

It is also because of this that when they face problems, they are all equally calm, rational, and optimistic.

As for the breakthrough this time, who will lead.

Everything is unknown.

At least right now Xuanyuan doesn't have any advantage when facing Qingluan.

Of course, there are no disadvantages either.

Everything, perhaps only time, can give the final answer.

And when Xuanyuan and Qingluan continued to advance towards the space-time realm, the prehistoric world was full of turmoil.

Although it is said that the core of the great calamity of heaven and earth this time has been determined to be in the imaginary world.

But this does not mean that the prehistoric world will be able to get rid of the negative impact of this catastrophe.

For monks in the middle and lower classes, there is actually not that much change.

At least that's how they think it is.

They were also eroded by the catastrophe that filled the sky.

He even completely lost his mind and became a slave to robbery.

Lose yourself in the catastrophe of heaven and earth.

Therefore, disputes and battles are inevitable.

If there is anything good to say, it is that there was no large-scale war in the prehistoric world.

At least not this trend.

But small-scale wars are doomed to be inevitable.

This does not depend on the will of the monks, nor on the will of the saints.