My chaos is too difficult

Chapter 511 Birth of the virtual world, exploration frenzy

Xuanyuan and Qingluan stand in the chaos.

Enjoy the wonderful experience of manipulating the time and space of a world.

During this process, many of Xuanyuan and Qingluan's previous cognitions about the way of time and space were overthrown.

The so-called Dao of Time and Space is not simply the Dao of Time plus the Dao of Space.

It is an organic combination of the two.

This is an area that Xuanyuan and Qingluan have never touched before.

Therefore, they cannot extricate themselves for a long time.

And as Xuanyuan's understanding of the way of time and space deepened, Xuanyuan's understanding of the way of the world became more and more profound.

The way of time and space can be said to be an important foundation of the way of the world.

Without the passage of time and space, this world is incomplete.

It can also be seen that his comprehension of the way of the perfect world in Xuanyuan missions in the past is actually incomplete.

It's just that Xuanyuan at that time couldn't even recognize the incompleteness itself, and mistakenly thought it was complete.

It's not Xuanyuan's fault.

After all, human cognition is the biggest obstacle.

Because people can never see clearly what exists beyond their cognition.

The emperor will sigh with emotion why not eat minced meat.

The peasants felt that being able to eat every meal was the emperor's greatest enjoyment.

If the dimensional wall cannot be broken, the two parties will never know how the other feels.

Xuanyuan and Qingluan are currently in this stage.

They even decided that at this moment, they were truly at the level of the Primordial Realm.

The so-called Hunyuan Realm in the past is not complete.

Perhaps the ability to control time and space, or the size of the power to control time and space, is the benchmark of power at the Hunyuan level.

All the previous practices of Xuanyuan and Qingluan in the Realm of Hunyuan were just preparations for the current situation.

Because Xuanyuan and Qingluan can draw an obvious conclusion through comparison.

Xuanyuan's cultivation level is higher than Qingluan's, so his ability to control time and space will be higher than Qingluan's.

Xuanyuan dabbled in both the way of time and the way of space, and his cognition was relatively balanced.

Qingluan's knowledge of the way of space is the best in the prehistoric world, and his knowledge of the way of time is weaker than Xuanyuan's.

But in this short period of time, even with their accumulation, there is not much difference in their comprehension of the way of time and space.

Therefore, I want to control time and space.

In addition to the comprehension of the way of time and space, the strength of one's own strength also made a great contribution.

Of course, controlling time and space may be an important force in the Primordial Realm, but it is not an absolute direction.

At least during this process, Xuanyuan felt that his comprehension of the Dao was equally precious.

Because the control of time and space is not the ultimate pursuit of the monks, the Dao is.

Xuanyuan and Qingluan can clearly feel that their control over the time and space of the virtual world cannot affect the Dao in the virtual world.

That is to say, the Dao itself is eternal and does not shift due to the power of time and space.

As long as it is Da Luo level Dao, Xuanyuan and Qingluan cannot use the power of time and space to wear it down.

It was only at this time that Xuanyuan finally realized why the realm of Da Luo was known as the eternal freedom of all time and space.

Because the Dao of Da Luo, fundamentally speaking from the perspective of time and space, is an existence that cannot be destroyed.

Xuanyuan and Qingluan were immersed in the joy of controlling time and space.

Time passed by like this.

In the end, Xuanyuan and Qingluan could no longer deepen their understanding of the way of time and space by controlling the time and space of the imaginary world.

That's why they stopped trying.

After finishing the experiment, they did not return directly to the Heavenly Court to continue to comprehend the way of time and space.

Instead, he decided to let the imaginary world play its due contribution first.

Xuanyuan and Qingluan looked at each other and understood that it was time for the virtual world to be born.

In the next moment, the voices of Xuanyuan and Qingluan spread throughout the world.

The voices of Xuanyuan and Qingluan can be heard in Daluo and the existences above it in the whole prehistoric world.

"Now Xuanyuan."

"Qingluan."

"Open up a virtual world for monks in Daluo and Quasi-Saint Realm to fight and practice."

"Once the prehistoric world is restricted, everything in the imaginary world will be lifted."

"Dao rhyme, secret realm, endless."

"I will give up the ownership of the virtual world and merge it into the prehistoric world. All the operations of the virtual world will be controlled by the origin of the virtual world, and the heavenly court has legal supervision."

"In the virtual world, power is the most respected, and Tao is the most respected."

After Xuanyuan and Qingluan's announcement was over, as soon as the prehistoric world responded to monk Daluo and the existence above them, the location of the virtual world and the way to enter appeared in their minds.

A brief introduction to some imaginary worlds is also included.

In the imaginary world, Xuanyuan and Qingluan also set up a lot of safety zones in order to give the monks a chance to rest.

In the safe area, although there is no dao rhyme or secret realm, the safety of this area is guaranteed by the illusory dao fruit of the imaginary world.

With the concept of a safe zone, the virtual world will not simply be a dragon's pool and a tiger's lair.

This is also a function that Xuanyuan and Qingluan thought of later, it can be regarded as the perfection of the virtual world.

When Xuanyuan and Qingluan announced the existence of the virtual world and the information about the virtual world to Da Luo and the monks above him in the prehistoric world.

It immediately caused a huge echo in the prehistoric world.

Some of these monks are full of expectations for the Taoism and secret realm introduced by Xuanyuan and Qingluan.

Some are interested in the free hands-on space in the imaginary world.

Of course, there are also monks who are curious about the existence of the virtual world itself.

These monks are interested in the existence of the virtual world and want to travel, but they are also full of wariness about the existence of the virtual world.

Because Xuanyuan and Qingluan's introduction made it very clear that the virtual world was created by them.

They are full of worries about practicing in the world opened up by others.

Even if Xuanyuan and Qingluan gave up the ownership of the virtual world and merged it into the prehistoric world, they still couldn't dispel their doubts.

After all, compared with one's own practice, compared with one's own safety, nothing is more important.

Of course, no worries can stop their eagerness to move.

After all, what Xuanyuan and Qingluan said is obvious, the virtual world was created for them.

It also provides a stage for the power of the quasi-sage level in the prehistoric world.

Among the many monks in the prehistoric world, there are always some monks who are more courageous and more mobile.

After Xuanyuan and Qingluan announced, they immediately chose to enter it.

Together with them, there are also part of the Pan Tri-Clan Alliance and monks from the Heavenly Court.

From their point of view, Xuanyuan and Qingluan could not be against them.

Even if you want to harm them, you don't need to spend so much effort.

With the entry of this group of monks, new changes began to usher in the imaginary world.

After these monks entered the virtual world, they soon began to walk in various areas of the virtual world.

To find the Tao rhyme that suits them.

Most of this group of monks have not experienced the environment when the prehistoric world was first opened.

Therefore, everything in the imaginary world surprised them and fascinated them.

At the same time, all the information in the virtual world also began to spread in the prehistoric world.

After all, no matter how good Xuanyuan and Qingluan's introduction was, it was not as good as the introduction given to them by the monks around them.

Under the communication of the first batch of monks who ate crabs, more and more monks began to enter the imaginary world.

Fortunately, the virtual world opened up by Xuanyuan and Qingluan is large enough to accommodate enough monks.

There will be no overcrowding.

As the news of the virtual world spread more and more widely, more and more monks entered it, becoming stronger and stronger.

Even veteran quasi-sages like Wulong, Zhenyuanzi, and Kunpeng couldn't resist the temptation of the virtual world.

Although they don't expect opportunities such as epiphany in the imaginary world.

But the countless dao rhymes in the virtual world can still play a supplementary role in their dao practice.

Let their background continue to accumulate and move one step further towards the realm of Hunyuan.

In a short period of time, the imaginary world quickly became a trend among monks above Daluo.

The time they lived in the imaginary world also began to become longer and longer.

In the safe zone set up by Xuanyuan and Qingluan, more and more monks settled here.

It's not just that the virtual world is regarded as a passing place.

Regarding the actions of these people, Xuanyuan and Qingluan did not have any opinions.

As long as they strictly abide by the rules of non-use of force in the imaginary world, it will be fine.

Under the threat of the illusory Dao fruit of the virtual world, they consciously abide by the few regulations in the virtual world.

Of course, there are also monks who don't believe in evil and choose to shoot in the safe zone.

At this time, the illusory Dao fruit in the imaginary world also took advantage of the opportunity to teach them what it means to obey the rules and what it means to punish.

In the face of the power of the illusory Daoguo, which is similar to the power of a saint, these monks who violated the rules have no counter-hand power.

Of course, the punishment for these monks who violated the rules.

The illusory Dao fruits in the imaginary world are also judged according to the consequences of these monks who shot.

The lightest one has been suppressed for thousands of years.

The heaviest ones were even shot dead on the spot.

Both Xuanyuan and Qingluan knew that without rules, nothing could be achieved.

What's more, this is one of the few rules in the imaginary world.

The more so, the greater the cost of violating these rules.

Only such punishment, only such power, will make these monks act according to the rules of the imaginary world.

In addition to the safe zone, of course, many monks in the imaginary world also choose to do it.

Of course, there will be no shortage of quasi-holy battles.

However, compared with the battles in the Great Luo Realm, the battles in the Quasi-Saint Realm are often just fleeting.

After all, as quasi-saint monks, they know better how to make the right choice.

When one party wants to leave with all his heart, except for the difference in cultivation base is too large, or being restrained.

Otherwise, it will be difficult to actually cause a kill.

However, these battles of quasi-sages also made the Daluo monks who entered the virtual world in the prehistoric world understand the power of the quasi-sages.

After all, in the prehistoric world, it is difficult for them to see monks at the quasi-sage level making moves.

They had guessed about the gap between Zhunsheng and Da Luo, but they didn't have much insight.

Being able to see quasi-sage-level shots is also of great help to their practice.

It can be said that not long after the virtual world was born, Xuanyuan and Qingluan's goals were basically achieved.

The virtual world suddenly became the most important fourth world in the prehistoric world besides the heaven, the underworld and the prehistoric continent.

Perhaps in a short while, the prehistoric world will not only be the Three Realms, but the Four Realms.

If that day really comes, Xuanyuan and Qingluan's harvest will exceed the imagination of all monks.

This is also the future of the imaginary world they yearn for.

Regarding the existence of the imaginary world, in addition to the monks who participated in it, of course it also attracted the attention of other creatures in the prehistoric world.

For monks under Da Luo, they do not have the authority to enter the imaginary world, but they can still hear some information about the imaginary world.

In their hearts, the virtual world is a holy place for practice, in which there are countless dao rhymes waiting for them to understand.

As for the saints in the prehistoric world, of course they also kept an eye on Xuanyuan and Qingluan's methods.

Especially for the existence of the illusory Dao fruit in the imaginary world, they have the deepest feeling.

Because in this illusory Dao fruit, they can feel a power to solve them.

In their view, this also means that Xuanyuan and Qingluan have been able to create their own power.

How could this not shock them.

If there is one, there are two. If Xuanyuan and Qingluan continue to do this, the value of their saint status will be infinitely weakened.

This also means that for a long time to come, they will not be able to confront Xuanyuan and Qingluan head-on.

Because once Xuanyuan and Qingluan are angered, countless different levels of saints may be born in the prehistoric world to compete with them.

This is also very normal, after all, the saints have no way to judge immediately that this power Xuanyuan and Qingluan cannot be distributed to anyone.

It is also impossible to judge that Xuanyuan and Qingluan can only use this power in the virtual world.

Before confirming the information in the imaginary world, they will not take any action.

As for entering into the Void Realm to comprehend Dao Yun, they don't have this need.

Because through the sage status, they were able to enter the original place of the prehistoric world to comprehend the laws of the prehistoric world.

The existence of the imaginary world is not of much use to them.

However, they can also choose to let their disciples travel to the virtual world.

In addition to increasing the knowledge of these disciples, they can also obtain further information about the imaginary world and information about the illusory Dao and fruit of the imaginary world.

This will determine all their future actions in the prehistoric world.

It can be said that after Xuanyuan and Qingluan opened up the imaginary world, their level was infinitely raised from the hearts of everyone in the prehistoric world.

Everything about the imaginary world will become the top priority for the enlightenment of all beings in the prehistoric world in the endless years to come.

Some monks even think that as long as they fully comprehend all the rhymes in the imaginary world and integrate them into their own Dao.

They can thus prove the Hunyuan.

Such speculation cannot be said to be wrong.

Because Xuanyuan and Qingluan walked over like this.

Not necessarily no monk can do it.

But in the same way, this road belongs to Xuanyuan and Qingluan.

It is conceivable that other monks want to walk out of their own Hunyuan path on this road.

However, no matter whether this information is true or false, it cannot stop the frenzy of monks in the prehistoric world for it.

(End of this chapter)