My chaos is too difficult

Chapter 509 Open up a virtual world and challenge the space-time blockade
time flies.

No matter how complicated the matter is in the hands of Xuanyuan and Qingluan, it will be resolved one day.

The Unreal is no exception.

On this day, Xuanyuan and Qingluan woke up from the deduction.

They have deduced the deduction about the imaginary world to the extreme that they currently think.

It is not impossible if you want to continue to improve, but it is not worth the loss when it comes to the time and energy spent.

So, after reaching the current level, they decided to let go.

Everything is the best arrangement.

However, Xuanyuan and Qingluan still need some time to adjust their states before opening up the virtual world.

Keep yourself in top shape.

Only in this way can they achieve perfection.

After adjusting their state, Xuanyuan and Qingluan looked at each other, and in the next instant they appeared directly in the chaos of the prehistoric world.

Xuanyuan and Qingluan stood in the chaos.

I saw Xuanyuan carefully took out the time knife and the map of heaven.

After nodding to Qingluan, he immediately started his actions.

Dao lights flew out from the time knife in Xuanyuan's hand, and soon after entering the chaos, they became one after another Great Thousand Worlds.

These worlds seem real and illusory, looming.

After a while, thirty-six great thousand worlds appeared in front of Xuanyuan and Qingluan.

These thirty-six Great Thousand Worlds give people different feelings.

The dao rhymes they exude are also the same.

Under the control of Xuanyuan and Qingluan, the thirty-six great thousand worlds began to approach slowly.

In the end, they form a whole, and the different worlds achieve a harmonious unity.

If it is fighting, then the matter can be over by now, Xuanyuan can already borrow the power of the fusion of the thirty-six great worlds.

But if they want to develop this fused world, the test for Xuanyuan and Qingluan has just begun.

Because the harmony and unity of the thirty-six great worlds is only temporary and cannot be maintained forever.

If Xuanyuan and Qingluan don't continue to align and exert influence, it won't be long before the fusion world in front of them will enter a stage of collapse.

Because these thirty-six worlds have not really reached perfection in the subtleties.

The operation of the thirty-six worlds is not truly integrated.

As for how to solve this problem, Xuanyuan and Qingluan had already prepared a plan.

That is to use a higher-level existence to rule these thirty-six great thousand worlds.

And this existence, Xuanyuan has already considered it completely.

That is the concept of imaginary world.

The imaginary world itself is just Xuanyuan's description of the fusion of the thirty-six great thousand worlds.

However, since the virtual world was created by Xuanyuan, it is inevitable that Xuanyuan's will will appear in the virtual world.

Xuanyuan used his own will, coupled with his own perception of the Dao, to combine the concept of the virtual world.

This concept will become an existence similar to the way of heaven in the prehistoric world to maintain the operation of the virtual world.

All Xuanyuan's ideas about the virtual world can be realized in this concept.

Whether it's a plausible arena or an infinite dao rhyme, the concept of the virtual world can be realized.

It can be said that this illusory concept is the core of the imaginary world.

Its essence can be regarded as an illusory dao fruit.

It is an illusory Dao fruit formed by the fusion of thirty-six top Great Thousand Worlds with the Dao of Xuanyuan as the core.

Calculated, the essence of this illusory Dao fruit may be a little lower than that of Hunyuan.

But if compared with the quasi-sage realm, even compared with the quasi-sage's perfect existence, it is much better than that.

Even in the imaginary world, this illusory Dao fruit itself can exert a power similar to that of a saint.

That is to say, in the imaginary world, this illusory Dao Fruit is the Dao Fruit of Saints.

It's a pity that this illusory Dao fruit was created by Xuanyuan in order to maintain the existence of the virtual world, and it will not be controlled by anyone.

Only Xuanyuan can use the power of this illusory Dao fruit.

Qingluan can only do part of it.

For this power, even Xuanyuan couldn't bestow it on any monk.

Otherwise, Xuanyuan could use alternative means to create an existence similar to a saint.

Because Xuanyuan was able to use this illusory Dao fruit, he essentially used his own power of the Primordial Realm.

That is to say, only the power of the Hunyuan Realm can invoke the power close to the Hunyuan level.

From this point of view, the power of this illusory Dao fruit is even more tasteless to the Hunyuan Realm.

However, this illusory Dao fruit was not originally prepared by Xuanyuan for gaining power.

There is one and only one real meaning of its existence, and that is to maintain the operation of the imaginary world.

Let the virtual world continue to operate according to Xuanyuan and Qingluan's will.

This is also a genius idea of ​​Xuanyuan, which can liberate itself.

There is no need to maintain the development of the imaginary world like a nanny.

Therefore, when this illusory Dao fruit appeared, Xuanyuan's realization of the virtual world really began.

Under the control of Xuanyuan and Qingluan, the imaginary world began to undergo drastic changes.

This change itself is an existence beyond the thirty-six top great thousand worlds.

In a very short period of time, the entire virtual world began to change according to Xuanyuan and Qingluan's will.

Countless secret realms and arenas began to appear in the imaginary world.

These arenas and secret realms contain different secrets, and have different effects on monks who practice different Dao laws.

Part of the dao rhyme in the virtual world is Xuanyuan and Qingluan's own perception, a refinement of their own dao.

What's more is the Dao Yun that Xuanyuan and Qingluan have seen along the way.

These insights come from the mountains, rivers and plants of the prehistoric world, and from the changes of the prehistoric world.

It also comes from the practice direction of the monks Xuanyuan and Qingluan have seen along the way.

These dao rhymes are the history that Xuanyuan and Qingluan have witnessed along the way.

It is also Xuanyuan and Qingluan's own precious wealth.

Just imagine how precious the memory of a Hunyuan Realm is to a monk under Hunyuan.

What's more, this is the income of Xuanyuan and Qingluan, two Hunyuan Realm.

It can be said that if it was not for the development of the virtual world, it would be impossible for Xuanyuan and Qingluan to achieve this level.

It's impossible even in the Heavenly Court or in the pan-tri-ethnic alliance.

You must know that the inheritance left by Xuanyuan among the dragon clan is more of the inheritance under the quasi-sage.

Of course there are quasi-sages, but not too many.

And the dao rhymes transformed by Xuanyuan and Qingluan's experiences and memories are much more precious than the so-called inheritance.

The inheritance is the product refined by Xuanyuan and Qingluan according to their own Dao practice.

It is extremely precious to many monks in the prehistoric world.

The Dao rhyme transformed by Xuanyuan and Qingluan's experiences and memories seems not to be as good as their inheritance.

But it depends on whose hands it is.

In the eyes of Jinxian or Da Luo, perhaps the inheritance of Xuanyuan and Qingluan is more precious.

Because this is a road to the sky.

But from the point of view of the quasi-sage realm and the existence above it, Xuanyuan's inheritance is far inferior to these experiences and memories.

Because every quasi-sage has already walked on his own path.

At their stage, no matter how good other people's things are, they can only be used as a reference.

It is impossible for them to practice Xuanyuan's inheritance, at most it is used to draw inferences.

But Xuanyuan and Qingluan's experiences and memories are different.

This is a more primitive existence.

From these experiences and memories, the existence of these quasi-sacred realms can comprehend something that belongs to them.

These things will promote their Dao practice and allow them to truly walk out of their own way.

You must know that the reason why many quasi-saint monks in the prehistoric world are not as good as those of Xuanyuan and Qingluan's generation.

Part of the reason is that they have less help from the outside world.

The prehistoric world has experienced such a long period of development, although it seems to be more prosperous, more harmonious and stable.

But at the same time, it also smoothed out the many mysterious places in the prehistoric world.

At the beginning of the sky, these mysterious places may only be a transitional stage in the development of the prehistoric world.

At this stage, there are many existences that are similar to Tao in the eyes of current monks.

But these things are smoothed by time.

Outsiders can no longer comprehend these things through intuitive observation.

You know, when Xuanyuan was just born, he felt that the prehistoric world was full of dao charms.

But in the current prehistoric world, there are very few places like this.

If monks want to comprehend these dao rhymes, they need to spend more time and experience, and use more complicated methods to barely get a glimpse of the mysteries.

But now, when Xuanyuan and Qingluan started to fight, such daoyun began to appear in the virtual world.

In a very short period of time, the entire imaginary world was filled with various places full of Dao rhyme.

It can be said that at this moment, the imaginary world is like the prehistoric time in ancient times.

This is also the effort made by Xuanyuan and Qingluan to attract a group of monks who are quasi-sages.

Because the display of these dao rhymes does not directly help the imaginary world.

Even if it is not shown, this part exists in the original place of the imaginary world, that is, the illusory Dao fruit.

Because these experiences and memories of Xuanyuan and Qingluan have long been integrated into Xuanyuan and Qingluan's way.

When various dao rhymes appeared in the imaginary world, the mission of Xuanyuan and Qingluan came to the most critical time.

That is to allow the imaginary world to maintain sufficient stability while displaying these dao rhymes.

The current imaginary world, its functions are already powerful enough.

But there is a prerequisite for this kind of strength, and that is stability.

If it is impossible to maintain this state all the time, then what is the point of Xuanyuan and Qingluan's methods?

As for how to keep the virtual world stable, this requires the joint efforts of Xuanyuan and Qingluan.

And the most critical one is the way of time and space.

If Xuanyuan and Qingluan's plan is to be fully realized, only the way of time and space can solve this problem.

At this time, Xuanyuan took out the time knife and the map of heaven, and Qingluan also took out her mirror.

At this moment, Xuanyuan and Qingluan will challenge the space-time blockade in this area.

Bring the time and space of this area into their control.

Only in this way can they truly keep the imaginary world stable.

This is actually an attempt by Xuanyuan and Qingluan to break the time and space blockade of the prehistoric world in the future.

For one thing, this area is in the inner chaos of the prehistoric world.

It is the outermost area of ​​the prehistoric world, between the control of the prehistoric world and the control of chaos.

Such a gray area is also the most vulnerable area.

At the same time, the space where this area is located is chaos, even if it is inner chaos.

It has neither the tranquility of the prehistoric world nor the turmoil of chaos.

Coupled with the time and space in this area, the most important core is probably the virtual world opened up by Xuanyuan and Qingluan.

Xuanyuan and Qingluan didn't say anything, they just quietly fought against the time and space in front of them.

At this moment, their meaning seems to have entered the long river of time and space.

But it also seemed to stay in place.

The so-called long river of time and space is the embodiment of the time and space of the prehistoric world, and it is actually the blockade of time and space by the prehistoric world.

This long river is the real core force to suppress the time and space of the prehistoric world.

In front of this force, Xuanyuan and Qingluan are like ants.

They can't even imagine how big the gap between themselves and this long river of time and space is.

The only difference in front of this long river of time and space is that they know how vast the power of this long river of time and space is.

But this vastness cannot be measured by any existence.

But even so, right now, today, at this moment.

They all have to play games with this long river of time and space.

With the efforts of Xuanyuan and Qingluan, ripples suddenly appeared at a certain node in the long river of time and space between them.

This seemingly subtle change made Xuanyuan and Qingluan ecstatic.

Because this is the first time they intuitively feel their influence on the long river of time and space.

This is something they have never done before.

And the ripples in the long river of time and space reflected in the real space, that is, the time and space of the virtual world in front of Xuanyuan and Qingluan fluctuated.

At this moment, the time and space of the virtual world overlapped.

The sequence of time and space is completely disrupted.

The past, present, and future are infinitely alternate, infinitely illusory.

Their changes were so fast and the space was so wide that even Xuanyuan and Qingluan couldn't see them clearly in an instant.

The virtual world in front of him became a little precarious amidst the fluctuations of time and space.

If it weren't for the complete chaos of time and space in this area, it would have been turned into ashes in this kind of fluctuation.

But right now, the changes in the imaginary world are no longer within the scope of Xuanyuan and Qingluan's consideration.

Because they know that if the space-time fluctuations in this area don't stop, the virtual world will never truly collapse.

At most, it is trapped in the fluctuation of time and space, always maintaining a strange balance in the alternation of time and space.

When this balance is broken, that is when the fate of the imaginary world is decided.

As for before that, no one can directly change the state of the virtual world in front of you.

Xuanyuan and Qingluan were fascinated by the current changes in time and space.

They can't wait for the virtual world in front of them to remain in this state.

Until they fully comprehend the mystery in front of them.

(End of this chapter)