My chaos is too difficult

Chapter 506 The perfection of the imaginary world, the change of the prehistoric world

After completing his vision of opening up a great world beyond the top level, Xuanyuan immediately chose to share his ideas with Qingluan.

Naturally, Xuanyuan got Qingluan's support.

After all, Xuanyuan's approach can be said to be a good thing for Xuanyuan himself, and for all the monks in the prehistoric world.

Even if some monks are not interested in the imaginary world opened by Xuanyuan, it will not cause any impact.

In the most extreme case, no one went to the world developed by Xuanyuan, which made Xuanyuan lose face.

It's just that Xuanyuan had long thought that after the virtual world was opened up, he would leave a lot of Dao rhyme to attract monks.

Presumably, in the early days of the virtual world's development, some monks could still be attracted to go there.

And this has already met Xuanyuan's expectation.

As for whether the existence of these quasi-sage realms can be retained in the future, that is another question.

As long as there is something that the prehistoric world does not have in this imaginary world, it can maintain its long-term attraction.

Xuanyuan has enough confidence that his imaginary world will definitely be able to retain some monks.

Of course, apart from the existence of the Quasi-Saint Realm, this world is also open to Da Luo level monks.

After all, Da Luo is the foundation of monks in the prehistoric world, especially in terms of numbers.

If there are not enough monks, no matter how good the virtual world is, it will be nothing but a castle in the air.

But Xuanyuan is not worried about Da Luo level monks.

Because there are already enough Da Luo cultivators in the Pan-Three Clans Alliance and the Heavenly Court alone.

As long as some of these monks enter the virtual world, it will be able to meet Xuanyuan's expectations.

Of course, Xuanyuan will not let only the Pan-Three Clans Alliance and Da Luo monks from the Heavenly Court exist in the imaginary world.

In this way, this virtual world becomes a closed world, which is not a good thing for the development of the virtual world itself.

Fortunately, all the gods in the heaven have priesthood, so they cannot often walk around in the virtual world.

The monks of the pan-tri-ethnic alliance all have part of the duty of guarding the territory.

It is impossible to really let go of the prehistoric world and all enter the virtual world to develop.

After all, no matter how good the virtual world is, the status of the prehistoric world will always be there.

You know, even Xuanyuan and Qingluan, the two quasi-sages, have been staying in the prehistoric world.

What's more, Xuanyuan's imaginary world is nothing more than providing a group of monks with convenience that the prehistoric world cannot do.

It is precisely because the origin of the virtual world is insufficient that it is even less afraid of destruction.

Because even if it is destroyed, the cost of repairing it will not be too high.

At least it won't give Xuanyuan a headache.

In addition, the imaginary world has a part of the illusory place.

It's just that Xuanyuan used his own understanding of the way of the world and the way of illusion to forcefully show it in front of all living beings.

With Xuanyuan's current cultivation base, it is quite easy to create a world where one can expect the quasi-sage's senses, and the half-truth and half-false world.

If these monks broke the illusory part of the world, it would be just a thought for Xuanyuan to want to restore it.

Unlike the prehistoric world, even breaking a mountain range is a huge burden.

From this point of view, Xuanyuan will definitely set up some places in the imaginary world that are more like arenas.

Adepts are encouraged to get their hands dirty in these areas without fear of wreaking havoc.

At the same time, in these areas, any monk can get feedback from the prehistoric world just like in the prehistoric world.

This is a strong temptation for monks in the quasi-sacred realm who want to fight.

You know, if they want to let go of the restrictions on shooting, there is no such condition in the current prehistoric world.

And entering the inner chaos of the prehistoric world, they can certainly let go.

But the response they got from the prehistoric world will also be greatly attenuated.

Therefore, after the promulgation of the regulations of the Heavenly Court, the quasi-sages in the prehistoric world were actually a little uncomfortable.

This is also the reason why Sanqing, Luohu and others were able to provoke some quasi-sage monks during the previous catastrophe.

In fact, under the constraints of Xuanyuan and Tianting, they feel that their space for activities is controlled too much, and their future is also restricted.

Of course, this is also related to their short wit.

Could it be that Xuanyuan and Qingluan couldn't see the problems they could see?
It's just that the timing wasn't right.

After freeing their hands, Xuanyuan and Qingluan must solve this problem.

If they want to blame their ending today, they can only blame themselves for their lack of patience.

At the same time, it was also because they did not believe in Xuanyuan and Qingluan.

I don't believe that Xuanyuan and Qingluan will actively promote the development of the prehistoric world as they do in name.

It can only be said that they are from different perspectives, and they cannot understand the thoughts of Xuanyuan and Qingluan.

On the other hand, Xuanyuan and Qingluan can actually understand their thoughts.

Not because of anything, but because Xuanyuan and Qingluan also came from their level.

Thoughts along the way, although there may be deviations due to different times, they can still be clearly recognized within a general range.

After understanding Xuanyuan's thoughts, Qingluan naturally thought of getting a hand in this imaginary world.

As for where she intervenes, it is also very simple, it is the space avenue.

As the existence in the prehistoric world who has the deepest grasp of the avenue of space, Qingluan can easily take the space of the virtual world opened up by Xuanyuan to a higher level.

The virtual space created by Xuanyuan can not only be more stable.

The arena he wants to open up for the quasi-sages can also be more durable.

Likewise, recovery will be smoother.

Xuanyuan certainly welcomes Qingluan's idea.

After all, the better the development of the virtual world, the greater the gains for Xuanyuan.

During this process, Xuanyuan was able to further improve his cultivation on the space avenue through Qingluan's attack.

As for Qingluan, she was also able to continue to deepen her understanding of the Dao of space during this process, and at the same time be able to familiarize herself with the way of the world.

It can be said that in the virtual world, Xuanyuan and Qingluan can still maintain their previous cooperation.

The virtual world will also become their second common cause after Tianting.

On the contrary, Qingluan has some ambiguity about what Xuanyuan said about giving up the ownership of the virtual world.

Because in Qingluan's view, Xuanyuan only needs to weaken his sense of existence in the virtual world, there is no need to give up ownership directly, and only control part of the management rights.

However, under Xuanyuan's persuasion, Qingluan still agreed with Xuanyuan's statement.

Because in Xuanyuan's view, as the emperors and queens of the prehistoric world, they themselves have the right to rule the virtual world.

All in all, Xuanyuan's announcement is more like a kind of left-handed and right-handed.

It's just that in this process, the imaginary world is transferred from private hands to public hands.

As long as they are still in the position of Emperor and Queen of Heaven, there will be no difference.

But after Xuanyuan and Qingluan gave up the Heavenly Emperor and the Queen of Heaven, the Void Realm has no value and significance for Xuanyuan and Qingluan.

In this way, what difference does it make whether there is a virtual world or not?

After thinking about it, Qingluan agreed with Xuanyuan's point of view.

However, Xuanyuan and Qingluan still need to deduce and discuss many details of the imaginary world before actually doing the action.

Try to make the imaginary world do its best as soon as it appears.

After all, in the follow-up, it will be too difficult to further improve the virtual world.

Therefore, at this initial stage, Xuanyuan and Qingluan naturally wanted to get it right in one go.

At least he can meet the needs of the quasi-sages in the prehistoric world at the moment, and at the same time leave some room for the future.

We will not be abandoned because we cannot keep up with the world after the times change in the future.

In this way, I am sorry for the time and energy spent by Xuanyuan and Qingluan.

Therefore, in dealing with the virtual world, Xuanyuan and Qingluan regained the fun they had when they first established the Heavenly Court.

In the same way, they also burst out with more intense passion.

I believe that after Xuanyuan and Qingluan actually complete the deduction of this virtual world, there will be a satisfactory result for them.

At that time, after the real imaginary world is opened up, it will also surprise all the monks in the prehistoric world.

This is the only way to live up to the hard work of Xuanyuan and Qingluan.

……

While Qingluan and Xuanyuan were retreating to deduce the imaginary world, the prehistoric world was also undergoing changes.

Among them, the most obvious is the recovery of the Great Desolate Continent.

That's right, recovery.

After every catastrophe of heaven and earth, the prehistoric world will usher in such a recovery.

The more tragic the catastrophe of heaven and earth, the more enthusiastic development it is possible to usher in.

At this point, it is mainly the power of the prehistoric world itself, and it is also the instinct of the prehistoric world.

It does not depend on the will of any monk.

After the great catastrophe ended this time, the most powerful tri-ethnic alliance and the human race in the prehistoric world have maintained sufficient restraint.

In this way, the rest of the ethnic groups will naturally be given room to develop.

Among them, the development of the Lich clan is the most astonishing.

The Yaozu is because their definition is broad enough, as long as you think you are a member of the Yaozu, you can join the Yaozu camp.

As for the Wu Clan, there is part of the reason for time, and part of the reason for reincarnation.

After reaching a consensus with Xuanyuan, and according to the general trend of the prehistoric world.

Houtu's move was very decisive, and immediately absorbed a group of witch monks into the land of reincarnation.

Xuanyuan knew very well that Houtu was laying the groundwork for his position when the underworld was born in the future.

After the local government is actually born, although it will still be managed according to the current process and structure of the land of reincarnation.

But at that time, the scale of the underworld will definitely far exceed the current land of reincarnation.

The business they need to deal with may increase dozens of times.

As a result, there will be a serious vacancy in the number of managers in the current land of reincarnation.

That being the case, Houtu must of course find a way to solve future problems.

The Wu Clan is naturally the most trusted object of Houtu.

Of course, Houtu himself knew it well.

But doing too much will not let Xuanyuan catch anything.

She will act strictly according to the results of the previous communication between Xuanyuan and her.

However, this does not prevent her from using her power flexibly under limited circumstances.

This is all within the rules, even if Xuanyuan knew about it, he would not say anything more.

Therefore, some of the witch clan in the current prehistoric world returned to the prehistoric continent after being gilded in the land of reincarnation.

After these witch monks leave the land of reincarnation, they may not be able to join again.

But at least they got what they wanted.

Among them, the Land of Nine Serenity itself has a fatal attraction to the Wu Clan.

After all, the witch clan is based on evil spirit cultivation.

Among the Nine Nethers, the most indispensable thing is evil spirit.

Whether it is quality or quantity, it is a resource that many monks of the Wu tribe dream of.

Of course, not all monks of the witch clan can absorb the evil spirit in Jiuyou.

People with insufficient cultivation can only absorb a ray of evil spirit in the Nine Nethers with the help of the seniors of the Wu Clan.

But even so, this ray of evil spirit in the Nine Nethernesses can also be used as one of the foundations of their cultivation.

With this Nine Nether Evil Qi as the core, even if their refining Evil Qi is not as good as this strand of Evil Qi, it is much, much stronger than ordinary Evil Qi.

Before that, Houtu knew the effect of Jiuyou's evil spirit on the Wu clan.

It's a pity that limited by the general situation of the world, she dared not let the Wu Clan really enter the Land of Nine Nethers.

After all, with the development of the land of reincarnation and the general trend of the prehistoric world, there is no room for the Wu clan to develop at all.

For the witch clan to really develop, it is a disaster rather than a blessing for the witch clan.

At most, she sent some of the Jiuyou evil spirit to the witch clan through special means.

But now, she can already do it openly.

After all, even the monster clan has been fully developed, and the restrictions on the witch clan have naturally been lifted.

From this perspective, the Lich clan should be grateful to Xuanyuan and Qingluan.

If there were no Xuanyuan and Qingluan, then the prehistoric world would be headed by the Six Sages without Hongjun.

With their characters and teachings, it is impossible to sit back and watch the further expansion of the Lich Clan.

Naturally, their development will always be restricted.

But right now, Xuanyuan and Qingluan have developed no matter what ethnic group they are.

From this aspect, Xuanyuan and Qingluan really managed to treat each other equally.

The reason why it is said to be reluctant is naturally because they are indeed partial to the pan-tri-ethnic alliance.

But at least they are still maintaining the fairness of the heaven.

This is enough for them.

Because this is their own restraint on themselves, not the influence of the outside world.

In the process of the development of many forces in the prehistoric world, the development of the heavens has not stopped.

During this period of time, it was the first time that Heavenly Court recruited monks on such a large scale after Earth.

At the same time, it was the first time that new monks were able to enter the headquarters of the Heavenly Court after the system of the Heavenly Court was gradually improved.

Although most monks need to start as small officials.

But this is also a huge opportunity for them.

Even in this short period of time, some monks have transformed themselves from small officials, and through meritorious deeds, they have become official gods in the heavenly court.

Although this monk came from the human race, he was treated differently.

But this is a great encouragement for the small officials who joined the heavenly court, and the monks who are preparing to join the heavenly court.

(End of this chapter)