My chaos is too difficult

Chapter 492 The Six Sages Take Action, Introducing Zhunti's Wisdom
The appearance of a group of quasi-sages is not a big deal for the current heaven.

Because of Qingluan's existence, these monk Qingluan can solve all of them with a wave of his hand.

Of course these quasi-saint monks knew about this result, but they did it anyway.

This also means that other forces will appear to block Qingluan's attack.

Obviously, in the current prehistoric world, there are only six saints with this power.

It seems that after a comprehensive consideration, some of the saints decided to start a direct confrontation with the heaven.

To do such a thing, only Sanqing took the lead.

After all, they are the greatest power among the saints, and they are also the most enthusiastic about controlling the general trend of the prehistoric world.

Therefore, when many quasi-saint monks appeared, Qingluan immediately turned his attention to Kunlun Mountain, intending to see how Sanqing wanted to deal with him.

As for directly attacking these quasi-saint monks, Qingluan would not do so.

Because after these quasi-sages appeared, they didn't make any movements, as if they were just watching the battle between the pan-tri-clan alliance and the demons.

Before they actually made a move, Qingluan had no reason to attack them.

And will they make a move at this time?

The answer is of course no.

Before there is enough power to stop Qingluan, the existence of these quasi-sage realms will only choose to be a bystander on the sidelines.

It seems that this is the consensus reached by these quasi-sage realms after communicating with Sanqing Luohu and others.

Only after these quasi-sages stand out, and when the saints are sure that their power can overturn the battlefield, will they take action.

And as long as these monks stand up, even if they don't take action, they must consider the possible purge of the Emperor and the Empress after the failure of the future war.

Therefore, when these quasi-sages stand up, it already means that they have made a choice.

There is no way, in the alliance between the demons and saints, their strength is actually the weakest existence.

This also means that they need to pay more.

And the first public appearance in the prehistoric world is their vote.

It is also a sign that they are the first to stand in line.

For these quasi-saint monks, this public appearance is equivalent to a declaration of war.

They have no chance to regret it.

Only after seeing their attitude, the saints can completely trust them.

Obviously, things have developed to the present stage, and the various forces in the entire prehistoric world are close to showing their cards.

Under Qingluan's gaze, Sanqing's figure reached the Nantian Gate directly from the Kunlun Mountains in an instant.

Obviously, this is their statement.

In addition to Sanqing, Nu Wa also sent an incarnation from the chaotic Wa Palace.

It was her good corpse.

Obviously, although Nuwa chose to stand with Sanqing, she didn't devote herself fully to it.

At this time, just choosing to send a good corpse to appear is the best proof.

Obviously, Nuwa's contribution is limited to this.

This good corpse can exert part of Nuwa's power.

It can also exert its due strength in the next possible war.

After Sanqing and Nuwa's good corpses arrived at Nantianmen, there was no communication.

Instead, he looked towards the western continent tacitly, where Yingyin and Zhunti were at that time.

Qingluan looked at the good corpses of Sanqing and Nuwa, and followed their gaze to the Western Continent.

Perhaps feeling the gaze from the direction of the Heavenly Court, a golden light emitted from the position where Jieyin Zhunti was located, covering the entire Western Continent in an instant.

After this golden light appeared, it didn't have any impact on the monks of the pan-tri-clan alliance and the demon clan who were fighting in the western continent, and it didn't even make them feel the existence of this golden light.

However, the existences including Sanqing Nuwa and Qingluan were aware of the intention of this golden light at the first time.

That is to imprison and block all the monks of the Pan Tri-Clan Alliance in the entire Western Continent.

As for the demon monks, they were perfectly staggered by this golden light.

Obviously, this is what Jieying and Zhunti will do during this catastrophe.

Firmly lock all the forces of the Pan-tri-ethnic alliance in the west.

Of course, they shouldn't directly attack these monks, but only limit their choices.

Compared with Sanqing and Nvwa, they did less work for introduction and quasi-promotion, and the risks they had to bear were naturally smaller.

The actions of reception and quasi-mention are only to limit part of the power of the pan-tri-ethnic alliance.

Of course, if there are quasi-saint monks from the Pan Tri-Clan Alliance to join the war from the western continent, they will also receive corresponding treatment.

Obviously, the six saints have made their choices.

Sanqing is the main force among the saints in this incident, and he bears more responsibilities.

Nuwa followed.

Receive and guide again.

It can be said that the combination of Sanqing and Nuwa's Shanshi can't compete with Qingluan head-on in the chaos.

Even if they can exert the same energy as they did in the primordial chaos in the chaos.

Perhaps in frontal confrontation, there is not much difference in strength between Qingluan and their joint forces.

But Qingluan is a genuine Hunyuan monk, and Sanqing and the others are just saints who can control part of the Hunyuan power.

Maybe it can be delayed for a while, but in the end, Qingluan will find an opportunity to defeat them one by one.

But if the battlefield is placed in the prehistoric world, that's another matter.

Because he was in the prehistoric world, Qingluan couldn't easily use many powers at the Hunyuan level.

Because once it is used, regardless of the structure of the battle between her and Sanqing and others, the prehistoric world itself cannot bear this power.

If it's just for display, not for battle, Qingluan can certainly control this power perfectly.

Let this force not destroy anything in the prehistoric world, even a small grass.

But it is different if it is used for fighting.

Once she strikes with all her strength, Qingluan can't guarantee that the power she uses during the battle can be perfectly controlled.

No, not her power, but the aftermath of their battle.

The power generated after these confrontations is itself very difficult to control.

Once such a thing happens, the greatest possibility is that the prehistoric world will collapse in the aftermath of their battle.

This is a consequence that Qingluan cannot bear.

Similarly, this is also a consequence that Sanqing and others cannot bear.

From this point of view, the two of Jieyin Zhunti have room to play in this matter.

Perhaps, they intend to show their support for Sanqing and others by limiting the power of the pan-tri-ethnic alliance in the West.

But when the battle between Sanqing Nuwa and Qingluan begins, they can use their energy to minimize the damage that the aftermath of the battle between Sanqing Nuwa and Qingluan may bring to the prehistoric world.

In this way, whether it is Sanqing Nuwa or Qingluan, they all need to accept Yinzhun's love.

Even all living beings in the entire prehistoric world need to accept the love of Yin Zhun.

In this way, it seems that everyone is doing bad things, and only the two of them are the reliable saints who really consider the prehistoric world.

It can be said that regardless of the outcome of this war, the introduction and quasi-mention can obtain their own interests.

From this point of view, it is strange that Jieyin and Zhunti chose to enter this time.

Because Receiving Zhunti only blocked a part of the monks of the Pan Tri-Clan Alliance, and didn't even cause any direct harm to them.

On the contrary, in the ensuing war, Jieyin and Zhunti fulfilled their duties as saints for the prehistoric world.

The two phases cancel each other out, even Xuanyuan and Qingluan will not be too harsh on them after the war is over.

After all, they didn't really fight against the Pan Tri-Clan Alliance.

It's just that during the Great Tribulation, they made choices that were in their interests.

In this way, even if Xuanyuan and Qingluan find him unhappy, they won't go too far.

After all, the status of saints is here, and Xuanyuan and Qingluan have no way to deprive them of the status of saints.

This also means that Xuanyuan and Qingluan cannot threaten their safety.

That being the case, Xuanyuan and Qingluan certainly wouldn't choose to tear their faces apart when Jieyin Zhunti didn't choose to tear them apart.

It can be said that the reception and quasi-mention control the scale very precisely.

No matter how the general situation of the prehistoric world changes, as long as they are still sitting on the status of saints.

Even if they don't do anything, they can get their benefits.

That being the case, why should they take risks?

Of course, their position is based on the fact that Sanqing is radical enough.

If Sanqing was as Buddhist as them, the six saints would not have enough sense of existence in the prehistoric world.

Naturally, it is impossible to maintain the majesty of the saint.

At that time, I am afraid they will not be like the Buddhist system now.

So, under different circumstances, even the same monk will make different choices.

Now that Sanqing is so keen on participating in the control of the general trend of the prehistoric world, he will naturally actively participate until he is disgraced.

Of course, it might be because of the existence of the saint fruit status, which is like a gold medal for avoiding death, that they would take such a risk.

In addition, they also knew that the reason why Hongjun made them saints was to contain Xuanyuan and Qingluan in the prehistoric world.

If they can't even do this, it's hard to guarantee whether Hongjun has any special means to depose their saint status.

This is where they are most unacceptable.

Therefore, in order to prove the value of their existence, they must act decisively at the time of the catastrophe.

Only in this way can they show their attitude to Hongjun.

Perhaps it was for this reason that Nu Wa chose to send a good corpse to join the battle.

Otherwise, with her almost desireless attitude in the prehistoric world, it would be difficult for Sanqing to use any interests to move her.

But it's just such a strange way of sending out good corpses.

As for Yingying and Zhunti, they may also express their attitude by restricting the power of the Pan-Tri-Clan Alliance in the Western Continent.

But they didn't go to Hongjun to hear the preaching, and they didn't have the feeling of preaching.

Naturally, there is no need to do what Sanqing did.

What's more, among Hongjun's preaching disciples, only four saints, Sanqing and Nuwa, came out, not all of them.

It means that no matter what, Hongjun cannot control all saints.

This is the restriction of the prehistoric world's instinct on Hongjun.

No matter what means are used, the same is true.

This is the case even if you replace Jieyin and Zhunti.

This is not any plan, it is just that the prehistoric world itself does not allow it.

As for Hongjun himself, he definitely wouldn't have trouble with the instincts of the prehistoric world.

Therefore, it is enough to show only a part of the attitude for the introduction and quasi-mention.

After seeing the movements of Yingyin and Zhunti clearly, although Qingluan was relieved, he was not optimistic about it.

Because of the action of receiving and guiding, it also disrupted Tianting's plan to a certain extent.

When Jieyin and Zhunti blocked the west, it meant that the large formation created by Xuanyuan and Qingluan could not be fully unfolded.

At least many lands belonging to the Western Continent cannot pass the blockade of guidance and approval.

If the lead guide comes to heaven to stop Qingluan in advance, then Qingluan has enough means to ensure that the guide and guide can't get away, so that the ground formation can be perfectly set up.

But they are in the Western Continent, and if they don't make a move, it is obvious that the large formation cannot be easily deployed.

Even if Qingluan can break through the blockade of receiving and guiding with special means.

But it couldn't prevent the re-separation of Yingying and Zhunti.

Perhaps, this is also part of the responsibilities that the guide and quasi-mention need to undertake during this war.

Destroy a formation at the Hunyuan level that may exist in the heavens.

Otherwise, how could Sanqing and Nuwa sit back and watch Yin and Zhunti so easily.

It seems that although Xuanyuan and Qingluan's land formation has not been fully exposed, it has inevitably aroused many speculations.

When the situation is unclear, the actions of receiving and guiding may be just a hidden move.

Before the big formation appeared, Qingluan could only choose to play dumb.

After all, judging from the current situation, it is very difficult for the Earth Array to unleash its true power.

Unless Xuanyuan or Qingluan presided over it, it would be impossible to really stand up.

Even if it really stands up, I'm afraid it will greet Yingying and Zhunti.

That being the case, it is better to choose to give up the formation and live in peace with Jieyin and Zhunti.

The results of the two may be the same, but they can avoid a meaningless war.

This is also a good thing.

This result is very consistent with the situation of receiving Yin and Zhunti when Xuanyuan and Qingluan planned to sit on the Empress of Heaven.

At that time, Jieyin Zhunti and Xuanyuan Qingluan also reached a tacit understanding in this way so that they did not go to confrontation, and it is the same now.

From this perspective, the wisdom of Jieyin and Zhunti cannot be underestimated.

They can always make the right choice at the critical moment.

That is, the benefits harvested have not yet been torn apart with any party.

This is also a very powerful ability.

Of course, this is also related to their lack of positive strength.

If they had enough power, they probably wouldn't choose this way all the time.

(End of this chapter)