My chaos is too difficult

Chapter 424 Xuanyuan first entered the heaven
When Qingluan succeeded in proving the Tao, Hongjun chose to join the Tao.

These two things happened at the same time, which was a huge shock to many monks in the prehistoric world.

Even Luo Hu and a group of saints who had set their sights on Qingluan before, withdrew their attention at this moment.

On the one hand, it was because they wanted to learn more about Hongjun Hedao.

On the other hand, it was also because after Qingluan succeeded in proving the Tao, they could not spy on Qingluan's existence like this.

It's okay to peep during the process of proving the Tao, but if you still choose to peep at Qingluan after the successful proving, it will be slapping Qingluan in the face.

No one will choose to offend a Hunyuan Realm existence for no reason, especially if this Hunyuan Realm has another Hunyuan Realm Taoist companion.

No one would want to make a fuss about things that are not of interest.

When Qingluan opened his eyes, he saw Xuanyuan's attention and congratulations.

As a Taoist companion, Xuanyuan has waited for this day for a long, long time.

To this day, Qingluan has finally caught up with him and proved Hunyuan.

Looking at Xuanyuan, Qingluan didn't say much, a look was enough for them to understand each other's inner thoughts.

Now that Qingluan has proved the way, Hongjun has also joined the way.

On the contrary, Xuanyuan was not so urgent about the position of Emperor of Heaven.

Because after Qingluan proved Hunyuan, relying on the hard power of the two of them and Xuanyuan's preparation, it was enough for them to sit firmly on the position of emperor of heaven.

Therefore, Xuanyuan didn't have to think about what to do while Hongjun joined forces, as long as they wanted to, they could act at any time.

Right now, the most important thing is to let Qingluan digest all the information about her proving Hunyuan.

Since he has been waiting for so many years, Xuanyuan doesn't mind waiting a little longer.

Therefore, Xuanyuan said softly: "You digest the gains of this promotion first, and other things will be discussed after you leave the customs."

Qingluan nodded after listening, and did not refuse.

Because for her now, there is really nothing more important than digesting the gains of promotion.

While Qingluan continued to retreat, Xuanyuan's real body once again came to the vicinity of Buzhou Mountain, which was the previous battlefield of the two Lich clans.

According to the past practice, Xuanyuan performed a series of operations such as the holy water of the stars, calling the wind and calling the rain, and so on.

At the same time, it also solved the various difficult-to-eradicate dao rhymes left by the two lich clans one by one.

After Xuanyuan finished dealing with the battlefield, the entire battlefield still retains the infinite mysteries of the Way of the Stars. These existences are indeed supreme treasures for monks who practice the Way of the Stars.

Because in the current prehistoric world, none of the monks who practice the way of the stars can compare with the great formation of the stars in the sky.

As for the Great Formation of the Twelve Capitals of the Wu Clan, it also left a lot of imprints.

The use of Dutian Shensha to refine the body is indeed one of the cores of the witch clan's body refining technique.

It's a pity that this kind of body training method will make one's own soul merge into the physical body, and most monks in the prehistoric world will not choose to take this path.

Of course, there are also many things worth learning from the Wu Clan's body refining technique.

As long as the method of integrating the soul into the body is eliminated, it will be a top-notch body training method.

It's a pity that it is not something ordinary monks can do to eliminate the method of integrating the primordial spirit into the physical body. It is basically impossible to achieve it without the cultivation base of a saint or even a chaotic state.

Otherwise, the Twelve Ancestral Witches would have created it long ago.

Of course, if there is such a method, it is impossible to practice to the level of Zuwu.

Because body refining is just one of the cores of the witch clan's practice, its other core is to integrate the laws into the physical body and manipulate the laws with the power of the physical body.

Therefore, this method has no practical value for saints and the realm of Hunyuan.

Because the physical body of the Hunyuan Realm is not inferior to the ancestor witches, even if they don't have special body training methods.

For saints, their first priority is to set foot on the real realm of chaos.

It is too late for them to practice their own method, so how can they practice other people's path, or the path that others have not walked through.

Of course, if a sage or a monk in the Primordial Realm has the idea of ​​recruiting disciples, then the witch clan's body refining technique is also a train of thought worth learning from.

Although such a road is equivalent to finding another way, it is indeed a good choice for the middle and lower monks in the prehistoric world.

At least after practicing the body refinement of the Wu Clan, their combat power will be top-notch among monks of the same level.

This can be regarded as a gain and a loss.

The Eighty-nine Mysterious Art or Nine-turn Mysterious Art in Xuanyuan's memory was probably deduced by the saints based on the Wu Clan's body training technique.

Once the ninth turn is completed, it is true that the physical power of the ancestor witches can be obtained in disguise, and even in the quasi-sage realm, they will not be weak.

Looking at the traces left by the Great Formation of Gods and Stars in the Twelve Capitals and the Great Formation of Zhoutian and Xingchen in front of him, Xuanyuan didn't care about them after solving their continuous destruction of the prehistoric world.

It is equivalent to leaving a chance for the descendants of the prehistoric world.

As for this opportunity, not everyone can get it.

Cultivators who don't have enough cultivation base or opportunities can't even get close to the traces left by the Zhoutian Xingchen Formation and the Twelve Capitals Tianshensha Formation.

After all, the power that is close to the realm of Hunyuan cannot be comprehended by anyone.

Even if it only has a part of the power of the Hunyuan Realm in terms of strength, it is still the Hunyuan Realm.

That is already another level of existence.

While Xuanyuan was solving these problems, he also found many monks who came to understand the traces of the Lich War.

Among them, there is no shortage of quasi-sage realms.

For these monks, Xuanyuan did not take any action. After all, this kind of opportunity is not from Xuanyuan, and those who are destined can naturally get what they want from it.

As for the psychological impact of Xuanyuan's actions on them, Xuanyuan is not concerned about it. After all, Xuanyuan did not have a substantial impact on them.

But despite this, in the hands of Xuanyuan, the Lich Battlefield has changed from a desert and various restricted areas to green plants and various secret places.

It also allowed these monks to see part of Xuanyuan's demeanor.

After all, Xuanyuan has not shown himself in the prehistoric world since he proved the Dao Hunyuan, and their knowledge of Xuanyuan is limited to the three sermons that Xuanyuan gave.

Xuanyuan would not say anything about their mentality.

After all, after Xuanyuan sat on the throne of Heavenly Emperor, all beings in the prehistoric world would have ample opportunities to deal with him.

At that time, they will gradually adapt to Xuanyuan's strong presence.

Obviously, after sitting on the throne of Heavenly Emperor, Xuan Yuan's actions will inevitably attract more attention than Di Jun.

Because his strength is enough to support him to make bigger moves.

After dealing with the battlefield of the Lich Clan, Xuanyuan left the battlefield directly.

After a dodge, Xuanyuan came to the peak of Buzhou Mountain.

The purpose of this trip, he intends to visit the Heavenly Court.

As Xuanyuan's main residence in the future, Xuanyuan and Tianting have established a certain relationship as early as the beginning, but they have not really stepped into it so far.

Entering the Heavenly Court from the Nantian Gate, Xuanyuan found that the Heavenly Court had already been deserted.

There are no monster monks in the entire heaven.

This is actually the remaining high-level wisdom of the Yaozu.

They knew that after the war, they definitely did not have the strength to continue to occupy the Heavenly Court.

That being the case, instead of waiting to be beaten away, it is better to take the initiative to relocate.

In this way, it is possible to avoid conflicts with monks who have ideas about heaven in the new era, minus a war, and better maintain their strength.

After all, there is always a difference between actively moving away and passively driving away.

Being able to complete the relocation of the Heavenly Court in such a short period of time after the end of the war, it can be said that the former prime minister of the Yaozu, Tu Shanshi, did have enough wisdom and ability.

After all, it is not difficult to make a choice, but it is not so easy to make a choice and complete the corresponding action in such a short time.

This shows that he is not only full of wisdom, but also has enough decisiveness, and has enough prestige among the monster clan.

Otherwise, after the fall of Di Jun, Tai Yi, Xi He, and Fu Xi, how could all the monster races listen to his call.

For Tu Shan's behavior, Xuanyuan still appreciates it.

Although whether the Yaozu exists or not doesn't have much impact on him.

But if they still choose to occupy the Heavenly Court, it will take Xuanyuan a little energy.

As for they removed all the previous accumulation of the demon clan in the heavenly court, Xuanyuan didn't care.

After all, this is the background of the Yaozu for many years, and Xuanyuan has never coveted the treasure of the Yaozu.

For Xuanyuan, as long as the monster race doesn't destroy the Heavenly Court, it doesn't matter.

After all, when the Heavenly Court was born, it was actually empty except for some buildings.

The relocation of the Yaozu is equivalent to returning the Heavenly Court to its original appearance, so why not.

After today's Heavenly Court, Xuanyuan took a glance and saw the thirty-six heavens.

After the Yaozu left, the Heavenly Court was still the Heavenly Court, the heavenly world of the prehistoric world, and the core of the entire sky including the starry sky.

If there is any difference, it is because of the existence of the Zhoutian Star Formation of the Yaozu before, the heavenly court has a deeper control over the starry sky.

In this way, a lot of time can be saved when Xuanyuan sits on the throne of Heavenly Emperor.

After all, no matter who sits on the position of Emperor of Heaven, the starry sky will be the top priority.

In particular, the strong power of the stars has a very important position in the prehistoric world.

It can be said that after the Yaozu established the Yaoting, the power of the stars has become an important source of energy for monks in the prehistoric world.

There are a large number of souls whose practice is restricted by the power of the stars.

If you can occupy energy, you have the corresponding right to speak.

This is true no matter which society or situation it is in.

Of course, it is not enough simply to have energy, but also to have the power to keep energy.

The latter is especially critical.

What happens when one's own strength is unable to protect assets, no matter which society you are in, the results are similar, and there is a high probability that there will be no good end.

And this is also the reason why the Yaozu gave up the Heavenly Court.

If Heaven is just an independent space, even if there are multiple Great Thousand Worlds, it can be saved with the remaining strength of the Yaozu and Nuwa's face.

It's a pity that even if Nuwa herself wants to occupy the Heavenly Court, it is difficult to do so, let alone the Yaozu.

After entering the Heavenly Court, Xuanyuan simply strolled around the Heavenly Court, that is, he stood outside the Lingxiao Palace for a while.

As the core of the Heavenly Court, although the Lingxiao Palace is the first palace to enter the Nantianmen, it is indeed the daily palace where the Emperor of Heaven handles affairs, and it is also the first palace where the Emperor of Heaven meets his officials.

It can be said that it is the absolute core of the heaven.

All decisions, large and small, will be made in this hall in the prehistoric world.

It can be said that the Lingxiao Palace is the symbol of the Heavenly Court and the authority of the Emperor of Heaven.

The throne above Lingxiao Palace is filled with the power of the Heavenly Emperor.

Even if Xuanyuan stood outside Lingxiao Palace, he could feel the strong aura in it.

However, this breath did not leak out, but restrained.

Perhaps the previous emperors did not discover this force, or were unable to mobilize this force.

Because Di Jun can only be regarded as the Demon Emperor at best, and cannot be called the Emperor of Heaven.

Although he has a part of the authority of the Emperor of Heaven through the authority of the Lord of the Heavenly Court and the status of the Demon Emperor.

But there is still a big gap between him and the real Heavenly Emperor.

Naturally, it is impossible to fully obtain the recognition of the position of Emperor of Heaven.

If Di Jun can obtain the approval of the Emperor of Heaven, then it is impossible for him not to use the power of Emperor of Heaven in the final battle.

This force is also a force at the Hunyuan level in the prehistoric world.

It's a pity that the position of Emperor of Heaven is not so easy to sit on, at least it is more difficult than the position of Lord of the Reincarnation of the Later Earth.

Because reincarnation evolved with the promotion of Houtu, she has supreme authority in reincarnation, and the position of the lord of reincarnation is extremely stable.

As for the position of Heavenly Emperor, although its power is stronger than that of the Lord of Reincarnation, its requirements are also more stringent than that of the Lord of Reincarnation.

If there is no corresponding strength and no corresponding actions, the position of Emperor of Heaven will not give him much feedback.

For Xuanyuan, the power brought by the position of Emperor of Heaven is not what he values.

What he valued was the other value brought by the position of Emperor of Heaven.

As for the power of the Emperor of Heaven, the way Xuanyuan used it might be limited to when he used the authority of the Emperor of Heaven.

Otherwise, when the regulations are promulgated, without the blessing of the power of the emperor, the influence will be seriously insufficient.

At least it is impossible to use the power of heaven in the prehistoric world to maintain this order.

And this is also one of the flaws in the regulations issued by Di Jun before.

In the past, the regulations he promulgated relied more on the power of the Yaozu.

His influence on the prehistoric world relies more on the heavenly court's control over the starry sky.

Although such a doctrine will become the real truth in the prehistoric world as time goes by.

However, it is still much worse than the regulations with the power of the emperor of heaven and the regulations recognized by the world of the prehistoric world.

At least except for the Yaozu, other monks did not recognize the regulations issued by Di Jun very much.

　There is another chapter tonight, the time is undecided.Ask for a monthly pass!Every 100 monthly tickets add 4000 words to a chapter, there is no upper limit!Ask for all support!
　　
　
(End of this chapter)