My chaos is too difficult

Chapter 412 Five saints a day, the key to sanctification
After the Taishang returned to Kunlun Mountain, soon the prehistoric world once again received the coercion of sanctification twice.

There is no need to mention the vision of sanctification such as wonderful flowers falling from the sky and golden lotus emerging from the earth.

The voices of Yuanshi and Lingbao also spread throughout the prehistoric world.

"From the beginning of the poor way, today's proof of the way is sanctified. Created 'explaining and teaching' to educate all beings in the world."

"Lingbao of the poor way, now prove the way and become holy. Create the 'Jiejiao' to educate all beings in the world."

Although there was a gap of time, the news of Sanqing's sanctification on the same day still had a great impact on the monks in the prehistoric world.

At the same time, other monks in the prehistoric world are also waiting.

Waiting for news from Jieyin, Zhunti, and Hongyun.

See if they will also be sanctified on the same day.

In fact, Jieyin and Zhunti have also discovered some clues after Sanqing successfully proclaimed and became holy.

That is to say, the three Qings established religions to become saints, and established religions for the purpose of educating all living beings.

Obviously, this is the key to their sanctification.

Therefore, it is natural that Jieyin and Zhunti also thought of establishing a school.

They also announced to the prehistoric world that they wanted to establish the message of Western religion.

But it may be because they are one step behind Sanqing and others, and the way of establishing a religion to become a saint is no longer feasible.

Or not enough to sanctify them.

So, as a last resort, they made great ambitions.

"If I have attained unsurpassed Bodhi and attained enlightenment, I will live in a Buddhaland with immeasurable and inconceivable merits and virtues."

"When I became a Buddha, all the worlds in the ten directions. All sentient beings. Let me be born in my place. All of them have purple-milled true gold bodies."

……

After Jieyin and Zhunti sensed their own state, they made their forty-eight great wishes one after another.

Only then did the Primordial Purple Qi merge into their primordial spirits, entrusting their Dao to the origin of the Dao of Heaven.

Immediately, endless coercion emanated from the two of them, sweeping across the prehistoric world in an instant.

At this time, the sound of their establishment of the Western Church and their ambitions resounded throughout the prehistoric era.

In the prehistoric world, the five saints a day completely caused huge waves.

However, the creatures in the prehistoric world are still waiting, waiting for Hong Yun's action.

But after waiting for a long time, there was still no news from Hong Yun.

But in fact, after Sanqing, Jieyin, and Zhunti successively proclaimed and became holy, Hong Yun also understood the reliance of their proving.

But perhaps Hong Yun's movements were too slow.

Before he planned to learn from the five members of Sanqing, Jieying, and Zhunti to set up a religion, he got feedback from the world of the prehistoric world.

Even if he establishes a religion, he cannot be sanctified.

Because the primordial purple qi can make monks proclaim the Tao and become holy.

But this requires monks to make a certain contribution to the prehistoric world while practicing their own way.

When strength is not matched, virtue must be matched.

Although the Sanqing established the religion and sanctified it, although they did not have great ambitions, they used the cause and effect of their establishment of the religion to announce their practice to the prehistoric world.

After being sanctified, they not only need to enlighten all living beings through the great teaching, but also need to make corresponding achievements, so as to repay the karma in this regard.

After the Sanqing, the action of receiving Zhunti and Zhunti was a step slower.

Even through Lijiao, it is no longer possible to successfully prove the Tao, because Tiandao has already obtained this aspect from Sanqing.

As a last resort, Jieyin Zhunti can only make a great wish to withdraw the sage status in advance from the heaven in the prehistoric world at a higher price than Sanqing.

After Sanqing and Jieyin Zhunti, Hongyun wanted to establish a religion and become a saint, but the price was different.

Even if he establishes a religion, even if he makes great ambitions, he can't get the fruit of a saint from the prehistoric world of heaven.

From this point of view, Nuwa's sanctification is the easiest. She is sanctified by virtue of her own way of creation, and she can really make her contribution to the prehistoric world.

Taishang came second, because he was the first to think of the way to establish a religion and become holy, and he paid the lowest price.

Yuanshi and Lingbao were behind them again, and the reception guide was further behind.

In many cases, the order of precedence can determine the price they pay.

Especially if their approach is the same.

This can also explain why the future Taishang only needs to accept one personal disciple and a few named disciples, and then it is enough to pass on his orthodox tradition.

And Yuanshi accepted more than a dozen personal disciples and some named disciples.

Lingbao received a group of direct disciples and tens of thousands of famous disciples.

In addition to the fact that their way of preaching is more in line with their philosophy, it may also be related to their order, and more needs to be done.

As for Jieyin and Zhunti, simply accepting disciples can no longer repay the cause and effect they obtained from the prehistoric world of Heaven and Dao to obtain the sage status.

They need to make aspirations and fulfill them in order to pay back.

This can also explain why after being sanctified, some saints are very active and even have to leave the field in person, while some saints concentrate on meditation.

In fact, their situations are different, and their confidence is also different.

Perhaps before successfully repaying the cause and effect in this regard, they have and cannot reach the real state of chaos.

When he arrived at Hongyun, the way of establishing a religion was no longer feasible, so he had no choice but to give up this path.

Either be like Nu Wa, proving the Tao and becoming a saint while practicing your own way, or find a new way that can make a great contribution to the prehistoric world.

Both of these are obviously not something that can be achieved in a short period of time.

Therefore, the waiting of all the monks in the prehistoric world is doomed to fail.

Although Hong Yun did not succeed in proving the Dao and becoming a saint, he still obtained the key information for wanting to prove Dao and sanctify from Nuwa, Sanqing, Jieyin, and Zhunti.

That is contribution, or merit.

Even if this merit needs to be repaid in the future.

Therefore, he put all his thoughts on this, wanting to know in which aspect he can obtain merit.

Other creatures in the prehistoric world will certainly not be aware of Hong Yun's distress.

They only know that among all the monks who have obtained the primordial purple energy, only Hongyun has not been certified and sanctified.

In addition, they are also considering what changes the appearance of so many saints in the prehistoric world will bring to the prehistoric world.

Especially at the moment, the status of the Lich Clan, who are the protagonists of the Great Tribulation, is even more embarrassing.

Although they are the most powerful forces in the prehistoric world at present, under the many saints, can they really realize their original ideals?
The Witch Clan is okay, but they are forced to confront the Monster Clan.

But Di Jun, the leader of the demon clan, as the lord of the heaven, his chances of realizing his ideals have become even slimmer.

Don't say they are not saints, even if he becomes a saint, he may not be able to realize his ideal.

As for proving Hunyuan, it is too far away for them, and it is not something they can consider now.

Time is getting tighter for Di Jun.

Outsiders don't know the relationship between Yaozu and Nuwa, he knows it best.

It is impossible for Nuwa to fight for his ideal, let alone be driven by him.

In terms of combat power, it has always been the biggest regret in his heart.

It's really that the prehistoric world is changing too fast, and it's almost time for him to come to the age of saints before he can react.

It's not that Di Jun hasn't set his sights on Hong Yun before, he has also considered the last masquerade purple energy on Hong Yun.

But before Hongyun listened to the sermon under Xuanyuan's seat, Di Jun had never seen Xuanyuan, and he didn't know what Xuanyuan thought of Hongyun, a monk who listened under his seat and then gained the primordial purple energy.

Before he had certain information, he really didn't have the confidence to make a move.

Not to mention that Hong Yun himself is the top quasi-sage and supernatural powersman in this era of the prehistoric world. Without a fully prepared account, it is difficult to keep him.

Without Kunpeng's attack, he would have no reason to take the initiative to attack Hong Yun.

Unless it is a last resort, he will not easily try to take this risk.

The current situation seems to be a dead end for Di Jun.

He took the initiative to take risks in some way, to try to do things he was not sure about.

This is also placing his own life and death on the reaction of others. In such a situation, it is difficult for Di Jun to make up his mind for a while.

Because any one of his decisions not only affects himself, but also affects the entire Yaozu.

How heavy the burden is on him, I'm afraid only he himself knows.

……

As for the Witch Clan, the situation they faced was similar to that of the Monster Clan.

Because of Nuwa's existence, their pressure was no easier than that of Yaozu.

Especially because of the different cultivation methods of the Wu people, they have no friendship with other quasi-sages and great supernatural powers in the prehistoric world.

In the prehistoric world, the witch clan embarked on their own path.

From this point of view, the Wu clan is an isolated existence in the prehistoric world.

Or they chose to isolate themselves.

The Wu Clan has no way to deal with it.

Even if they took the risk and targeted Hongyun like the Yaozu, they didn't have the opportunity to use the primordial purple energy to prove the way and become a saint.

The only thing the Wu Clan can do now is to continue their own practice.

……

As for the newly born five saints, Sanqing, Jieyin, and Zhunti.

In a short time, they will not do anything in the prehistoric world.

Because it takes them a while to digest what they have received from their preaching and sanctification.

Before fully controlling the power of the saint, they have no higher priority.

And after they have digested and completed the holy harvest, they will also face the decisive battle of the prehistoric world.

As saints, they can barely become chess players in the prehistoric world, not chess pieces.

But there is one thing, the five new saints don't want any of the two lich clans to be the final victors.

Not to mention that their status as saints would appear extremely embarrassing.

Just talking about the existence of the Lich clan will delay their cause of enlightening the world.

After the Yaozu and Wuzu become the victors, they will be the sole overlords of the prehistoric world.

Who are the saints trying to teach?

Therefore, in the eyes of the five newly born saints, the two clans of Lich finally fell together in this catastrophe.

In this way, they will be able to perfectly take over the dominance of the two liches in the prehistoric world, and complete the cause and effect between themselves and the prehistoric world this morning.

Faster impact on the real way of Hunyuan.

That's the most important thing for them right now.

If the two Lich clans existed for one more day, they would be one day late from reaching the Realm of Hunyuan.

But right now, they still have enough time to wait.

At least they still have enough patience until their true cultivation reaches the perfection of the quasi-holy ninth heaven.

I just don't know if the Lich Clan can last until then.

In the prehistoric world, except for the second clan of liches and the six saints, the rest of the monks reacted differently.

For them, the existence of primordial purple energy and saints made them directly open the gap with the contemporary Sanqing and others in an instant.

Although envious, they are still on the way of practice.

After a period of digestion, they each embarked on their own path of practice.

Maybe one day in the future, they will also be able to prove Hunyuan with their own strength.

All this is unknown.

Among them, Taoist Styx, who was in the sea of ​​blood, also obtained corresponding inspiration from the experience of the six saints.

Created the Asura tribe and the Asura religion.

Of course, Styx does not have the means of Nuwa in the way of good fortune.

He could not create a truly intelligent being.

However, relying on the particularity of the blood sea, there are countless soul fragments of the undead in the prehistoric world on the blood sea.

Relying on these soul fragments, Styx integrated them into the body of Asura he created, directly catalyzing the Asura clan with brand-new wisdom.

This is also a tricky way.

But this cannot deny that this is the wisdom of Taoist Styx.

And the Ashura clan and the Ashura sect follow the way of killing the Taoist Styx.

This is also an extremely clever operation of Taoist Styx.

If the Asura clan can develop, then the cultivation base of Taoist Styx will naturally increase.

In particular, Taoist Minghe relied on the sea of ​​blood to refine countless blood god sons.

It can even be achieved that the sea of ​​blood will never dry up, and the River of Styx will never die.

It can also be regarded as a different kind of eternal life.

From this aspect, even if Styx relies more on geographical advantages, he can be regarded as the top monk in this era.

If Sanqing and other saints do not have the existence of primordial purple energy, they may not be able to compare with him.

Therefore, personal strength and ability sometimes cannot determine their achievements, and opportunities and luck are sometimes the most critical things.

Of course, if the timeline is infinitely extended, Styx may not be able to surpass Sanqing and others one day in the future.

Because apart from the sainthood status, Styx did not lag behind Sanqing and the others in terms of real cultivation.

In a sense, they are still on the same starting line.

Similar to Styx, there is also Kunpeng.

The text he created was not called Yao Wen because he did not join the Yao clan.

This makes the text he created have a higher potential in the future.

In addition, during this period of time, even if he did not join the Yaozu.

But all the middle and lower monks of the demon clan are using the characters he created.

His harvest is also not small.

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(End of this chapter)