My chaos is too difficult

Chapter 403 The road to Hunyuan gradually clears up, the plan for the position of Emperor of Heaven
When Xuanyuan found out that his practice could follow the path of Pan Gu, Xuanyuan was a little excited for a moment.

Because this road looks so bright and beautiful.

Yes, no matter why the great god Pan Gu opened up the prehistoric world, and why he opened up the prehistoric world and then fell.

But for Xuanyuan, the path taken by Pan Gu is the best way to learn from.

The entire prehistoric world was created by the Great God Pan Gu.

Xuanyuan and other prehistoric creatures can be said to be the survivors of Pangu.

Even Xuanyuan has acquired all the things and insights from the outside world since he was born.

All of them are following the path of the Great God Pangu.

Every plant and tree in the prehistoric world is Pan Gu.

Continuing along the road that Pangu walked is the most orthodox road in the prehistoric world.

Therefore, when Xuanyuan found his way after Hunyuan, Xuanyuan did not doubt the feasibility of this direction.

Instead, he began to think about his future practice plan.

Or in what way to proceed.

At this time, Xuanyuan felt more and more necessary for him to use the method of transforming the world of mortals into a catastrophe to practice.

Because from the direction mentioned before, Xuanyuan's Dao law and understanding of the world's way are actually constantly deepening.

Even though Guangxuanyuan has been deducing the path after Hunyuan these days, he has never stopped this kind of basic practice.

Although the progress of these basic practices is not fast, it can even be called slow, but it is indeed a road worth sticking to.

Therefore, the weakest link in the prehistoric world planned by Xuanyuan is obviously the creatures in the world and the humanity in the world.

And right now, Xuanyuan can continue to improve in this area, and there is only the method of the world of mortals transforming into calamity.

Of course, the method of transforming the world into a catastrophe alone may not be able to support the humanity in Xuanyuan's plan.

After all, even the humanity of the prehistoric world is still being deduced and developed.

Humanity lies in gathering people.

When the number of living beings is insufficient, no matter how hard Xuanyuan works, Xuanyuan's humanity will not really improve.

A world where only Xuanyuan distracted exists is obviously not a normal world, and normal humanity will not be born.

Therefore, what is placed in front of Xuanyuan now is how to breed intelligent creatures in the world.

And this is also Xuanyuan's weakness.

Intelligent beings obviously cannot be created out of thin air.

Even Xuanyuan is the same.

Yes, Xuanyuan can inspire some living beings.

But these enlightened creatures are not normal creatures.

Although their wisdom can still be improved after enlightenment.

But the speed of this improvement is hard to predict.

There is a high probability that Xuanyuan will still maintain the level at the time of enlightenment for many years after the enlightenment.

In the final analysis, Xuanyuan's attainments in the way of good fortune are not enough, or the direction is wrong.

If it is to create the world, it is easy for Xuanyuan, but it is a bit difficult for Xuanyuan to create wisdom.

But now that we have found the way forward, we have also found a specific direction.

After all, Xuanyuan was able to overcome the difficulties.

After all, the practice time of Hunyuan Road is longer than that of Hunyuan.

Xuanyuan has enough time to deduce, learn, and try.

After Xuanyuan completes the deduction, his path to Hunyuan will not be smooth, at least the road ahead will be bright.

Of course, when Xuanyuan deduces the road of humanity, he will not stop practicing the way of heaven and the way of authenticity.

The way I practiced before was indeed too slow.

If one's cultivation of the path of humanity keeps up, then one's practice of the heavenly and authentic paths may instead become a burden and drag one's back.

Before, it was because Xuanyuan was looking for the path of Hunyuan, so he only carried out basic practice on it.

But now, after seeing clearly the road ahead, this speed of practice obviously cannot meet Xuanyuan's needs.

In other words, Xuanyuan needs to rethink his own practice in this respect.

In fact, in terms of the law of the great way, Xuanyuan has reached the current level, and it is time to start to expand horizontally.

That is to say, Xuanyuan needs to comprehend more laws of the great way, understand them more deeply, and perfectly integrate them into his own laws of the great way.

This matter will take too long, Xuanyuan has always wanted to do it, but he has never made up his mind.

After all, before this, Xuanyuan had no clear concept and no clear demand on whether it was worth doing.

Now, Xuanyuan can start to act.

After all, if you want to take Pan Gu as your teacher and the prehistoric world as your teacher, this is a step that Xuanyuan has to take.

Thinking of this, Xuanyuan began to think about Hongjun's practice.

Because at the beginning, Xuanyuan had already discovered that Hongjun's avenue direction was consistent with his own to some extent.

I regard the Three Thousand Dao as an extension of my own Dao, and as a supplement to my own World Dao.

Hongjun, on the other hand, regards the Three Thousand Avenues as an existence that can be balanced by himself, and uses the Balanced Avenue to control the Three Thousand Avenues.

If it was before, Hongjun might choose the way of harmony.

Although he lost his freedom for a period of time, he was able to quickly obtain information about the other three thousand avenues from Tiandao in the prehistoric world, and let them become his nourishment.

But because of Xuanyuan's existence, Hongjun hesitated.

However, if Hongjun chooses to join the way, in the eyes of Xuanyuan now, it is indeed a good way, a good choice.

Because of the loss of freedom for a period of time, you can regard this period of time as your own time for retreat and practice.

Even if Hongjun didn't lose his freedom, he would still be in a state of retreat and practice for the most part during the time he was in harmony.

Now Xuanyuan sees the road ahead of him clearly, and also thinks horizontally of Hongjun's road.

It is not difficult for Xuanyuan to deduce that Hongjun will choose to join the Tao in the end.

But the time will not be now.

Perhaps after the primordial purple energy he sent out took effect, and after a group of new saints appeared in the prehistoric world, it would be the time for him to join the Tao.

Because at that time, Xuanyuan would not only have the final say with him in the prehistoric world.

After Sanqing and the others proved their way and became holy, they might still not be able to compare with Xuanyuan in terms of combat power.

But in the prehistoric world, he could barely compete with Xuanyuan.

Even if it is difficult for them to achieve their goals.

But there is still a great possibility that they want Xuanyuan to fail to achieve their goal.

At that time, these saints can restrain Xuanyuan, while Hongjun chooses to practice meditation in harmony.

In this way, he can occupy a more active position in the competition with Xuanyuan.

From this perspective, Xuanyuan's choice to preach with Hongjun was so correct.

Because of his preaching, he drew Jieyin, Zhunti, and Hongyun to his side.

Still the same sentence, even if Xuanyuan did not accept the three of them as apprentices, it is obviously not so easy to get rid of the feeling of preaching.

If Jieyin and others are also sanctified, although it is not enough to say that they stand on Xuanyuan's side.

But at least he won't be on the opposite side of Xuanyuan.

At least in the short term.

And when there are so many saints in the prehistoric world, it is obviously impossible for them to live in harmony.

Because of things like resources, if you occupy more, I will have less, and there is no room for humility at all.

Don't you see that Sanqing can fall out and fight each other.

It's not for their own practice, their own avenues.

Therefore, it is necessary for Xuanyuan to think about how Xuanyuan should respond if Hongjun chooses to practice together when Hongmeng Ziqi has created a group of saints in the prehistoric world.

After all, only Hongjun can be Xuanyuan's competitor.

Xuanyuan will definitely not let him take the initiative in this aspect.

Having experienced so many great catastrophes, Xuanyuan is too aware of how important it is for cultivation to take the initiative.

Hongjun can choose to join the Tao to speed up his practice, so how can he achieve a similar effect?

First of all, He Dao is definitely not his own path, because Xuanyuan does not have the status of a saint like Hongjun.

Even if Xuanyuan chooses to join the Tao, he will not gain more and be more efficient than Hongjun.

When Xuanyuan looked around, the only thing he could put in his eyes in the whole prehistoric world was the position of Heavenly Emperor.

If it is Haotian, limited by his own cultivation, he cannot secure the position of Emperor of Heaven at all, and naturally he cannot use the authority of Emperor of Heaven to do things.

But even so, after he took the position of Emperor of Heaven, he got a perfect practice environment and opportunity to practice.

After the six sages retired, Haotian did stand at the peak of the prehistoric world by virtue of his position as Emperor of Heaven and his own cultivation.

He has even been able to become a chess player.

But Xuanyuan is different, his strength comes from his own Hunyuan cultivation.

If he sits on the position of Emperor of Heaven, Xuanyuan can maximize the power of Emperor of Heaven.

At that time, Xuanyuan, the Heavenly Emperor, would be a veritable Heavenly Emperor in the prehistoric world.

He is also the real top figure in the prehistoric world.

At that time, even if Hongjun Hedao is called the ancestor of Taoism, Xuanyuan will be able to use the power of the Emperor of Heaven to contend with him.

Even when he was in the position of Emperor of Heaven, the relationship between Xuanyuan and the Dao of the Great Desolate World would be further shortened.

At that time, Xuanyuan will be much smoother in practicing the remaining three thousand ways with the help of the way of heaven.

In addition, if Xuanyuan wants to further understand the operation of the prehistoric world, the nature of the prehistoric world and other information, it will be much easier.

Because as the emperor of heaven, he can come into contact with many secrets of the prehistoric world.

And these secrets, even if Xuanyuan is in the realm of Hunyuan, he may not be able to know them.

This is not a question of Xuanyuan's ability, but a question of the authority of the prehistoric world.

And after achieving the position of Emperor of Heaven, Xuanyuan can also get more blessings from the prehistoric world.

In this way, even if he fights with Hongjun in the prehistoric world, Xuanyuan will not lose the wind, and will be much more calm.

After all, the Emperor of Heaven is the Supreme Being.

And Xuanyuan had made a lot of preparations for the position of Emperor of Heaven before, and when the time was right, Xuanyuan would be able to take the position immediately.

Therefore, the question before Xuanyuan is, how to sit on the position of Emperor of Heaven.

Under normal circumstances, if Xuanyuan wanted to sit on the throne of Heavenly Emperor, he would inevitably encounter Hongjun's obstruction.

Even if Sanqing and the others become saints, they will not sit back and watch Xuanyuan take the position of Emperor of Heaven.

Don't look at them as if they look down on Haotian, the emperor of heaven, but this is because Haotian is not under their control.

When the opportunity arises, don't they immediately let their disciples sit in the positions of the four emperors to divide Haotian's power over the Heavenly Emperor.

Xuanyuan was originally a mountain on their heads.

After proving the Tao and becoming holy, they originally wanted to cross the mountain above them, how could they just sit and watch Xuanyuan continue to sit on their heads, and the sitting became more and more stable.

From Xuanyuan's point of view, Xuanyuan would not sit idly by.

This has nothing to do with love, nothing to do with practice, nothing to do with interests.

It's just human nature.

Even saints are no exception.

Therefore, in order to become the Emperor of Heaven, Xuanyuan needs to make more plans.

You need to find the right time, the right opportunity.

And this timing and opportunity are actually very obvious.

If you want Hongjun not to make a move, you can only choose to sit on the throne of Heavenly Emperor when Hongjun joins the Dao.

And when will Hongjun choose to join the road?

In the Great Tribulation of Heaven and Earth, Hongjun has the lowest chance of choosing to join the Dao.

Because at the time of the catastrophe, the catastrophe not only affects the monks in the prehistoric world, but also affects the way of heaven in the prehistoric world.

Joining the Dao at the time of the catastrophe of heaven and earth, Hongjun may face unknown risks.

Therefore, the time when Hongjun joins the Dao will most likely be at the end of the Great Tribulation of Heaven and Earth.

That's when the Lich War ended.

As for Xuanyuan, he needed to seize the moment when Hongjun joined the Dao, and quickly sit on the throne of Heavenly Emperor.

What's more, Xuanyuan is not without helpers.

Hongjun can make the people who will be sanctified in the future become a stumbling block for Xuanyuan, and Xuanyuan can also let the holy beasts of the four directions help him sit on the throne of heavenly emperor.

Regardless of the fact that the holy beasts of the four directions cannot be born, nor can they directly interfere with the development of the prehistoric world.

However, Xuanyuan's desire to sit on the throne of Heavenly Emperor is a matter of a higher level, a struggle for the front in the primordial world, a struggle for the origin of the prehistoric world.

At this time, the holy beasts of the four directions, as the four poles of harmony, can give Xuanyuan a lot of help even if they only express their views on behalf of the four poles of heaven and earth.

Relying on years of friendship and their mutual support in Dao practice, it is not difficult to persuade the holy beasts from all directions to help him sit on the throne of heavenly emperor.

Therefore, it is necessary for Xuanyuan to go to the four poles of the world and discuss this matter with the holy beasts of the four directions.

And in order not to attract attention, Xuanyuan of course couldn't wait to find them when the matter was approaching.

Instead, he intends to discuss the matter with them immediately.

In this way, when the time is right, Xuanyuan can immediately implement his plan.

And it doesn't show mountains or leaks, and there are no traces.

After all, even if Hongjun found out that he was looking for the Sifang holy beast now, he would never have thought that he was preparing for things after the end of the catastrophe.

Thinking of this, Xuanyuan immediately took action.

A ray of distraction was separated, and he came directly to the space where Qinglong and others were.

Discuss with them that you may sit on the position of Emperor of Heaven in the future, and let them help you when the time comes.

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(End of this chapter)