My chaos is too difficult

Chapter 313 The Way of Deduction of the Five Elements Is Born, Encountering the Bottleneck of Practice Again (6k for Subscription!)

Xuanyuan and Qingluan sat down on their own, deducing their own frameworks with deduced Dao laws.

But Xuanyuan was in high spirits, and his thinking was running fast.

As for the inspiration for this framework, it is also springing up like mushrooms.

Xuanyuan was deeply immersed in the joy of deducing the framework.

The time passed minute by minute, and Xuanyuan's deduction was constantly advancing.

For this framework, Xuanyuan also gradually had an idea.

Since Xuanyuan's deduction method is the enumeration method, the structure of this framework naturally needs to be built according to the core essentials of the enumeration method.

The enumeration method is the most time-consuming, so it is natural to find a way to compress the time required by this method.

At this time, the way of time naturally appeared in Xuanyuan's field of vision, and of course only time can defeat time.

Otherwise, even if Xuanyuan uses the mysterious framework to build this avenue, the time consumption will always be unavoidable. In this case, why not add the element of time to the framework of this avenue law.

Just as Xuanyuan uses virtual worlds with different time flow rates to make up for his own time, the way of time can certainly make up for the shortcomings of the enumeration method.

Even with Xuanyuan's continuous comprehension of the way of time, the efficiency of Xuanyuan's deduced avenue may be able to be improved to a higher level.

With the core enumeration method of the avenue, there is the core of the framework - the way of time.

Afterwards, the construction of the framework finally has a big direction for Xuanyuan, and success is just around the corner.

Of course, with only the Avenue of Time as the core, it is obviously impossible to support the framework of this Avenue.

After all, the essence of this avenue is deduction and calculation.

As for the calculation, Xuanyuan has actually already prepared, that is to use formations to integrate Yin and Yang, the universe, and the five elements.

As for the so-called gossip in Xuanyuan's memory, Xuanyuan didn't do any research, not to mention that the gossip may not be suitable for Xuanyuan, and it can even be said that it is not suitable for Xuanyuan.

Because Xuanyuan had been related to it as early as when he had comprehended the Dao of the Five Elements, using the knowledge of Yin-Yang and the Five Elements to deduce the so-called Dao of the Eight Diagrams.

But maybe this is not the direction of Xuanyuan, Xuanyuan never got any essentials, so he gave up slowly.

But the simple principles of yin and yang, universe, and five elements can actually be deduced, but their focus is not on the deduction.

And Xuanyuan has profound attainments in these Dao laws, which is also one of the proofs of Xuanyuan's self-confidence.

Xuanyuan intends to use his original accumulation on this avenue to build his own deduction avenue bit by bit.

The so-called enumeration method is to inductively deduce all the possibilities and find the best answer among them.

And the yin and yang, the universe, and the five elements, which are the foundation of the world, they themselves contain everything.

It can even be said that everything can be found in the Tao of Yin and Yang, Qian Kun, and the Five Elements.

Through these several Dao laws, Xuanyuan can naturally obtain all the possibilities, even if the number of these possibilities is a bit more, it will not have much impact on Xuanyuan.

Because Xuanyuan originally wanted to get all the possibilities.

So soon, Xuanyuan built a preliminary framework and came out.

As soon as this framework came out, Xuanyuan suddenly discovered that this framework was close to the framework of his Dao Law to some extent, and it could even be said to be a simplification of his own Dao Law framework.

This discovery made Xuanyuan suddenly feel something unusual.

You know, the construction of this framework was built bit by bit by myself.

But why is it similar to your own avenue frame?
After discovering this problem, Xuanyuan took advantage of the situation and stopped planning to continue the deduction, because this problem may be the real key to Xuanyuan's breaking the game.

After thinking about it for a while, Xuanyuan also had some conjectural answers to the previous scene.

That is to say, my Dao Law itself is the result of my own thinking, and it naturally carries the characteristics of my own way of thinking.

This also led to the Dao Law after Xuanyuan's thinking is very close to Xuanyuan's thinking method.

Of course, this does not mean that Xuanyuan's own Dao law can be used to deduce.

After all, there are specializations in the art industry, and Xuanyuan's Dao law is more about Xuanyuan's understanding of Dao, and it is the product of all his thoughts and wisdom.

However, when building this new framework, Xuanyuan can combine his previous experience in building his own Dao law.

Although they are not necessarily completely consistent, after all, the functions are different, and the construction of the framework is also different.

But at least with the previous experience, the stability of this new framework is not a problem, because Xuanyuan has deduced this set of things for countless times, so it can be said that he is familiar with it by heart.

After some time, this new framework was officially released.

I want to take a closer look at this new framework and try to use it for deduction.

Unfortunately, Xuanyuan failed.

Xuanyuan didn't believe in evil, and tried repeatedly, but the result was repeated failures.

In the end, Xuanyuan was convinced that he might have gone in the wrong direction again.

After thinking for a long time, Xuanyuan realized that perhaps his newly constructed framework was too complicated.

The avenues refined by Xuanyuan are used to build their own avenues. Perhaps the more complicated the better, but it may not be the case when they can be used for deduction.

Just like the so-called computer, in fact, it originally came from binary, and all computing power is extended from binary.

Xuanyuan used too many elements in this framework, and under their mutual influence, Xuanyuan's failure was also reasonable.

From this point of view, the core of Xuanyuan's construction of this framework should be as simple as possible.

And the way of yin and yang is the most suitable existence in Xuanyuan's understanding, because they themselves are in opposition to each other.

It is a pity that although Xuanyuan has certain attainments in the way of yin and yang, among the avenues that Xuanyuan has comprehended, the way of yin and yang is not Xuanyuan's strong point.

Therefore, under the choice, Xuanyuan chose the way of the five elements.

After all, the Tao of the Five Elements can be regarded as one of the most deeply comprehensible among all the Dao laws of Xuanyuan.

And he has been practicing since the time of the Golden Immortal, and has never slack off.

Regarding the Dao of the Five Elements, Xuanyuan is more than a step higher than the Dao of Yin and Yang in terms of breadth and depth.

As for the method of calculating the five elements, although Xuanyuan has not specially deduced it in so many years of practice, he can be regarded as having some experience by making side-effects.

At this time, Xuanyuan also understood that he was greedy.

After all, the method of deduction of the five elements alone is already extensive and profound. Even if Xuanyuan spends his whole life studying it, he may not be able to say that he has fully comprehended it.

And just now, Xuanyuan actually wanted to integrate Yin Yang, Qian Kun, and the Five Elements into it, which is too arrogant.

This is based on the fact that Xuanyuan himself is not good at deduction techniques.

If Xuanyuan really did this, I am afraid that if he continues to deduce it for a million years, he may not be able to deduce this law of the great way.

Therefore, after hitting a wall, Xuanyuan chose the five elements as the core framework of the deduction.

Of course, the Xuanyuan of the Way of Time cannot be discarded no matter what, no matter how difficult it is, otherwise the efficiency of the deduction of the five elements is not high, and it will completely lose its meaning.

The so-called five-element deduction technique focuses on grasping the relationship between the deduced things and the five elements.

Among them, there are five elements and five directions, five elements and five consciousnesses, five elements and five senses, etc., which are closely related to the five elements.

Of course, the essence of the foundation of the five-element world is the most important thing in the five-element deduction technique.

Therefore, Xuanyuan soon had a new idea, and a new framework was quickly constructed.

This time, Xuanyuan simply used the deduction part of the Tao of Five Elements, coupled with the acceleration of the Tao of Time, to come up with a seemingly crude framework of the Dao.

After obtaining this framework initially, Xuanyuan didn't intend to perfect it immediately, but also to verify its feasibility first.

As a result, Xuanyuan was not disappointed.

Although the deduction efficiency of this framework is not high, it is not even as efficient as Xuanyuan's own direct deduction.

But this result has made Xuanyuan feel satisfied.

After all, no matter how low the efficiency is, it can be considered a success after all.

It doesn't matter if the efficiency is low, this is just the preliminary framework drawn by Xuanyuan, after Xuanyuan further refines it, the efficiency will naturally improve.

Not to mention that in the framework of completion, continuing to improve its flesh and blood can also further improve its deduction efficiency.

Even if the current Xuanyuan deduces the Dao Law for deduction, the deduction efficiency can be a little higher than Xuanyuan, which is also a victory for Xuanyuan.

After all, with the accumulation of time, such a small advantage can be converted into a huge gap.

After having a direction, Xuanyuan is more concerned and motivated for the subsequent deduction.

I don't know how long it has passed, but Xuanyuan and Qingluan are still sitting facing each other, busy with their respective deduction.

On this day, Xuanyuan was constantly deliberating and perfecting, and finally came up with a relatively perfect framework in front of his eyes.

After trying again, Xuanyuan found that the speed of deduction using this framework alone has exceeded the speed of his direct deduction, and this speed has reached three times the speed of Xuanyuan's deduction.

This also means that just using this framework, Xuanyuan's future deduction efficiency can reach three times the current level, and the efficiency of practice can also reach nearly three times the level.

This may be able to make Xuanyuan's efficiency lower than that of monks of the same level due to his use of the enumeration method to be raised again.

The speed of Xuanyuan's future practice may also be able to surpass the monks of the same rank.

After coming up with a relatively perfect framework, Xuanyuan opened his eyes, intending to share his framework with Qingluan.

But when Xuanyuan opened his eyes, Qingluan was still immersed in her deduction.

It seems that Xuanyuan finally overwhelmed Qingluan this time.

In fact, this is also understandable, after all, Xuanyuan's core idea enumeration method is the simplest and most common way of thinking.

This also means that it is easier for Xuanyuan to deduce the relevant framework than Qingluan.

Because Qingluan's core concept is based on Qingluan's own complex thinking, it is destined to be not an easy task to use a framework to realize it.

And Xuanyuan's core idea is the simplest enumeration method, and Xuanyuan's deduction method is also a relatively simple five-element deduction technique plus time acceleration.

In this way, it is not surprising that Xuanyuan's deduction is faster.

While Qingluan was deducing, Xuanyuan also began to try to fill this framework with flesh and blood, after all time cannot be wasted.

The flesh and blood that fills this frame is much less difficult than building the frame.

At this time, elements such as yin and yang, universe and other elements that Xuanyuan wanted to add before can choose to be added.

Because the flesh and blood of these frameworks is just a supplement to this framework, it will not affect the essence of this framework.

In addition to yin and yang, Qiankun, Xuanyuan also filled in all the things that are helpful for deduction, such as the way of stars and the way of formation, as flesh and blood.

It's like the framework of Xuanyuan's own Dao law can be filled with Xuanyuan's comprehension of the other three thousand Dao.

Just as Xuanyuan was busy filling the frame, Xuanyuan sensed that Qingluan had woken up, so he stopped this action.

After all, after communicating with Qingluan, Xuanyuan may have new inspiration for this framework, and once the framework is changed, the flesh and blood that was previously filled will naturally also be changed accordingly.

Opening his eyes and looking at Qingluan, Xuanyuan's eyes did not hide the satisfaction in the slightest, as if he had saved some face for the previous failure.

Seeing Xuanyuan's expression, Qingluan couldn't help but smile bitterly.

Because the more we get along, Qingluan can also discover Xuanyuan's childish side, which is a side Qingluan has never seen before.

Of course, Qingluan also knew that Xuanyuan was just joking with Qingluan, and this was also a manifestation of treating Qingluan as one of his own.

If it hadn't been for Qingluan not to stop defending, it would be impossible for Xuanyuan to often show his unknown side like this after forming a Taoist couple with Qingluan.

In fact, even Qingluan himself, after forming a Taoist partner with Xuanyuan, would occasionally show his lively side to Xuanyuan, which is why Xuanyuan will "fight openly and secretly" with Qingluan this time.

Looking at Xuanyuan's expression, Qingluan seemed to admit defeat, and first shared the framework he had deduced.

The result is somewhat similar to what Xuanyuan guessed.

Qingluan's advantage lies in the way of space, and in controlling the space of the prehistoric world.

Therefore, Qingluan's framework naturally takes the way of space as the core.

As for why the way of space can be used for deduction, it comes from Qingluan's control over the space of the prehistoric world.

Xuanyuan and Qingluan, as well as other innate gods and demons and prehistoric creatures, all lived and practiced in the prehistoric world.

Therefore, all the information needed by Xuanyuan and other monks can be found in the prehistoric world, even if they have not obtained the results, there will be corresponding signs in the prehistoric world.

Therefore, Qingluan's framework is to obtain what she wants through her control over the space of the prehistoric world.

Of course, this way of deduction also depends on her sense of space, otherwise how can she accurately locate the space she wants given the size of the prehistoric world.

Qingluan's deduction method may have some limitations, because she really can't deduce everything, but compared with Xuanyuan's method, the efficiency of Qingluan's own fuzzy deduction is much faster up.

The efficiency of Xuanyuan's current framework has increased by three times, but Xuanyuan imagined that Qingluan's efficiency must be more than three times higher.

This is also the different path chosen by Xuanyuan and Qingluan.

Xuanyuan's deduction mainly lies in a whole, and Qingluan lies in a fast.

Each has its own merits.

After Qingluan finished sharing her thoughts, Xuanyuan followed closely and shared her own framework.

After some in-depth exchanges, Xuanyuan and Qingluan each gained something, and both got new inspirations.

So they threw themselves into their own deduction.

In Qingluan's body, the inspiration Xuanyuan got was the part about space.

Among the five elements and five directions, there is actually space. Although Xuanyuan's framework has dabbled in this aspect before, the use of it is still too rough compared to Qingluan's thinking.

After receiving Qingluan's help, Xuanyuan gained a deeper understanding of the positioning of the five elements and five directions in the deduction, and naturally had new ideas for improving the framework.

After another period of deduction, Xuanyuan perfected the new framework again.

At this time, Xuanyuan didn't stop his plan to communicate, but planned to fill in the flesh and blood of this framework in one go, and then communicate with Qingluan again.

In this way, Xuanyuan gradually perfected the framework and flesh and blood of this avenue with deduction one by one.

After the completion, he communicated with Qingluan repeatedly, combined with Qingluan and his own wisdom, and came up with a law of the great way that Xuanyuan currently determines the limit of what he can deduce.

By this time, Xuanyuan and Qingluan's deduction had reached the final step.

That is to integrate this law of the great way into the sea of ​​laws of heaven in the prehistoric world.

Only in this way can Xuanyuan use this law of the Great Dao to connect to the Dao of Heaven in the dark and obtain more energy.

Only then can we get rid of the consumption of Xuanyuan by this avenue.

It is equivalent to using this Dao law to deduce in the future, the heavenly way of the prehistoric world can help Xuanyuan bear part of the consumption, which can also improve Xuanyuan's efficiency.

Of course, there are advantages and disadvantages.

While Xuanyuan was getting help from the Great Desolate World, Xuanyuan's Dao Law would also be included in the Sea of ​​Heavenly Laws of the Great Desolate World.

For this point, Xuanyuan didn't take it seriously.

My own Dao law has been integrated into the sea of ​​laws in the prehistoric world, let alone this Dao law that is a tool for me?

For this Dao Law, Xuanyuan named it the Way of Deduction of the Five Elements.

As for the law of time, it does not exist on the surface. This is also a way for Xuanyuan to hide his own means.

After all, the way of time is extremely strange, if there is no reminder from Xuanyuan, even if someone walks along Xuanyuan's five-element deduction way, they may not be able to discover the existence of the way of time.

Naturally, he couldn't control the tool Xuanyuan created for himself.

Perhaps this five-element deduction method is too simple, and when Xuanyuan reaches the final result, it can barely reach the level of Daluo Daoguo, which can increase Xuanyuan's deduction efficiency by about ten times.

Actually it is understandable.

Even if this five-element deduction method combines the strength of Xuanyuan and Qingluan, and condenses the wisdom of Xuanyuan and Qingluan, it is not so perfect after all.

Compared with the practice system of the trinity of spirit, energy, and spirit that Xuanyuan can sum up for many years, there is still a big gap.

Fortunately, this is just a tool, as long as it is useful to Xuanyuan.

Of course, if there is an opportunity and inspiration in the future, Xuanyuan will also find a way to continue to deduce it to a deeper level.

After all, for the current Xuanyuan, only when he reaches the quasi-sage level can he be regarded as a real qualitative change, which can bring earth-shaking changes to Xuanyuan's practice.

After completing the deduction, Xuanyuan and Qingluan had the last exchange.

The way of space deduction deduced by Qingluan, like Xuanyuan, is also at the level of Daluo Daoguo.

Of course, her deduction efficiency is higher than that of Xuanyuan, which is about fifteen times more efficient.

This can also bring great help to Qingluan's future practice.

It was not in vain that Xuanyuan and Qingluan spent so long and expended so much energy on this matter.

Even with the help of Xuanyuan's virtual world with different flow rates, Xuanyuan and Qingluan spent tens of millions of years on it, that is, hundreds of thousands of years in the outside world.

Such a long time is also a lot of pressure for Xuanyuan and Qingluan.

Xuanyuan only hoped that before the next world catastrophe, he could use the deduction method of the five elements deduced this time to win back the time wasted.

After all, practice is not simply a competition of deduction speed.

Ten times the deduction speed brought Xuanyuan's cultivation growth rate, perhaps not twice.

After all, spiritual practice is restricted by inspiration, status, and bottlenecks, not just a series of simple numbers.

Besides Xuanyuan and Qingluan, other monks may have other methods to speed up their practice.

Especially with the continuous improvement of their practice, their imagination is even more extraordinary, and their exploration of the magical effect of the Dao has been continuously strengthened.

It's not just Xuanyuan and Qingluan who can use tools like the Dao Law, presumably such monks also exist in the prehistoric world.

It's a pity that Xuanyuan and Qingluan couldn't immediately put the things they deduced into their own practice.

Because after so many years of practice and deduction, the cultivation base of Xuanyuan and Qingluan has also been continuously strengthened.

As early as when Xuanyuan and Qingluan deduced the tools, their cultivation bases had already reached the sixth heavenly consummation of the quasi-sages.

If you continue to deduce, although it can strengthen their accumulation and enhance their background, it will lack the bottleneck that is difficult to break through the seventh heaven of quasi-sages.

Under the choice, Xuanyuan and Qingluan are still going to find the opportunity to break through the seventh heaven of the quasi-sage first.

However, based on the relationship between two people, their chances of breaking through the seventh heaven of quasi-sages should be the same, that is, one party breaking through the other has a high probability of breaking through.

Just like Fenglong and Yunlong before.

As for how to find the opportunity for them to break through the seventh heaven of quasi-sages, Xuanyuan and Qingluan actually didn't have much idea.

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(End of this chapter)