My chaos is too difficult

Chapter 285 Annihilation of the World, Thirty Seventh Knife
While Xuanyuan and other quasi-sages and great supernatural powers were fighting fiercely in the inner chaos, the truth among the monks of the other three camps in the wild was also very cruel.

If the local war between Xuanyuan and other quasi-sage great supernatural powers had just been decided, then the monks at the Daluo level had already been reduced by more than half, and the number of monks at the Jinxian level was only three or four out of ten.

This also means that when the war has not yet been decided, the entire camp of the three races, and even the monks in the prehistoric world, are left with less than ordinary people.

This kind of development has brought the catastrophe in the prehistoric world to a climax. Even Xuan Yuan and other quasi-sages who are in the chaos of the prehistoric world are surrounded by catastrophe.

From this point of view, Xuanyuan's desire to fight that was suddenly aroused before was partly due to a change in Xuanyuan's own mentality, and partly due to the influence of robbery.

But in the middle of the battlefield, and when he was fighting fiercely against the enemy, Xuanyuan didn't have the time to think about it, at most he found that the concentration of robbery around him had changed.

At this time, most of the monks of the three camps, including Xuanyuan, can only act according to their fighting instincts.

Although it is said that it will not be completely affected by the catastrophe, it is basically impossible to get rid of it.

It's not that the strength is insufficient, it's just that time does not allow it.

In fact, Xuanyuan and other high-level officials of the three clans had already known the outcome of this war, knowing that if there is a war together, there will be no winners.

Judging from the current prehistoric situation, no matter whether it is the Jinxian battlefield, the Daluo battlefield, or the quasi-holy battlefield, there is no real decision to win or lose.

Of course, if it is really necessary to decide the outcome, as long as the quasi-holy battlefield wins, it will be the biggest winner.

As long as the battlefield under Zhunsheng, Xuanyuan and other high-level officials of the three clans did not have much hope.

Because the battlefield of the three clan camps cannot be just a war between the top leaders of the three clan camps.

Only the high-level participation of the three clan camps, even if the final outcome is determined, may not be able to meet the standard of ending the catastrophe. Only when enough souls fall, can the catastrophe be truly ended.

Similarly, after experiencing such a war, if one survives, the gains will be equally huge.

Just like Xuan Yuan and other innate gods and demons were able to usher in a huge improvement in their cultivation in a short period of time after the end of the beast catastrophe.

There will be a big difference between monks who have experienced the baptism of war and those who have not experienced the baptism of war, no matter in terms of knowledge, will, fighting, etc.

Of course, this is not absolute, maybe there will be an existence that can be promoted all the way through peaceful practice.

But Xuanyuan has never been an extravagant hope.

In particular, the top supernatural powers such as Xuanyuan shoulder the mission of opening up new paths for all living beings in the prehistoric world, and also bear the responsibility for the development of the prehistoric world.

Xuanyuan firmly believes that apart from his own efforts, all gains cannot be separated from various setbacks and catastrophes on the road of practice.

It is precisely because of all kinds of setbacks and catastrophes that Xuanyuan and the others are able to grow continuously while breaking through the catastrophes one by one.

The so-called catastrophe seems to have temporarily hindered the cultivation speed of Xuanyuan and other monks, but in the long run, it just saved Xuanyuan and other monks a lot of practice time.

Between a drink and a peck, who can speak clearly?
Although the war is tragic, no one can get a chance to relax before it is finally over.

Even the prehistoric east has been scorched.

Even the coastal waters of the East China Sea are also moving mountains and seas.

All the people in the battlefield can only persevere and fight hard until the end of the war.

And if the war is to end, ultimately it depends on the quasi-holy battlefield above the nine heavens, in the chaos of the Great Desolation. Only when the quasi-holy battlefield ends the battle can this war truly end.

Xuanyuan, who was in the midst of the battle, naturally would not consider this point.

It can be said that Xuanyuan's pressure has been enormous from the very beginning of this catastrophe.

Especially in my own memory, the future of the Dragon Clan casts a shadow over Xuanyuan's heart.

Such a shadow is actually not a good thing for Xuanyuan, it is too depressing.

Although Xuanyuan relieved this pressure very early, so that it no longer affects his practice.

But after this pressure is resolved, it does not mean that the pressure does not exist, nor does it mean that this pressure will not affect Xuanyuan's decision.

Therefore, this war has now aroused Xuanyuan's desire to fight, and at the same time, it is also a catharsis of Xuanyuan's own emotions, a release of Xuanyuan.

Only then did Xuanyuan put aside all the burdens in his heart, follow his fighting instinct, and display his cultivation to the fullest.

And the more he released, the more relaxed Xuanyuan became.

Because the shackles in Xuanyuan's heart for many years will also disappear with this battle.

Because after this battle is over, all the burdens that Xuanyuan thought about the fate of the Dragon Clan and the Great Tribulation of the Dragon Han will dissipate.

At that time, all external burdens will be completely reduced to ashes, and Xuanyuan will be able to pursue his own way more freely, which is also what Xuanyuan wants to see most after years of practice.

And the more relaxed Xuanyuan is, the more mysterious Xuanyuan's saber technique will be.

After a period of fighting, Xuanyuan's current thirty-sixth sword has surpassed Xuanyuan's thirty-sixth sword that opened up the Great Thousand World.

Moreover, Xuanyuan's sword technique is not as cumbersome as before. It needs to trap the enemy in the vast world to exert its due power.

Because of the scene of the destruction of the Great Thousand World, Xuanyuan was reminded of the existence of Chaos.

If it is said that the world was opened up from chaos through some kind of explosion, then on the other hand, when the world is destroyed, is it also returning to chaos?

This in itself is a pro and a con.

Therefore, if Xuanyuan wields the world-opening sword technique, if the process of world-opening and world collapse is infinitely compressed.

Can it be explained that Xuanyuan's sword technique is chaos?
Therefore, when Xuanyuan is conscious, the speed of world creation and world collapse is infinitely compressed, and the speed of explosive power is also infinitely faster.

So now Xuanyuan, the sword light he swung out, does not need a long time to react, it can release the power as if it exploded beside the enemy.

This approach may have advantages and disadvantages from the previous approach, and it plays different roles at different times.

But it is indeed beyond the previous thirty-sixth knife, and there is something different from the thirty-sixth knife.

It and the thirty-sixth knife itself are positive and negative, and they are Yin and Yang.

Therefore, although the thirty-sixth knife has not been perfected, Xuanyuan still named this new one the thirty-seventh knife.

If the thirty-sixth knife is a knife that opened up the world, it was a knife that created the world; then the thirty-seventh knife is a knife that annihilates the world, a knife that destroys the world.

Between positive and negative, the way of the world is in it.

Because whether it is the creation or the destruction of the world, it is part of the cycle of the world.

Of course, this way of the world is the way of the world comprehended by Xuanyuan, and there is still a huge gap between it and the existence of the prehistoric world itself, and it is not even a case in point.

And the thirty-seventh knife is the most powerful one in Xuanyuan's current understanding of the way of the world.

When this sword appears, even if it is incomplete, it will be enough to change Xuanyuan's current situation.

Under this knife, the balance of power in the battle was completely broken.

Although it is not enough to destroy the enemy with one blow, it is not enough to seriously injure the opponent with one blow.

It can be determined to break through the bottom line of the opponent's defense and hit the opponent's Taoist body, causing a certain amount of lethality.

If there is no external interference for such an injury, it may be able to heal automatically after a period of time, but when fighting an enemy of the same level, due to the Dao Yun on it, it is impossible to recover in a short time.

From this point of view alone, Xuanyuan already has an advantage in the battle.

You must know that the current opponents at Xuanyuan's level, like Xuanyuan, have reached today by relying on their own efforts and the blessing of luck from the three clans.

Either it was a top existence at the very beginning, but in the process, it was overtaken by Xuanyuan and other high-level officials of the three clans.

Whether they are offensive or defensive, they have almost no shortcomings at the middle level of the Quasi-Saint Realm.

And on this complicated battlefield, they pay special attention to defense, just like Xuanyuan's Tiantu and Jingshi Bailian, no matter what the situation is, they have always played a role.

One knife can directly break through the defense, which also means that every knife after Xuanyuan can break through the defense.

And after a few more stabs, Xuanyuan's opponent in front of him was getting more and more injured, and Xuanyuan's advantage was getting bigger and bigger.

Seeing that the situation is not right, Xuanyuan's opponent will naturally not sit still. As a top supernatural being, who doesn't have his own trump card?
The two quasi-sages with great supernatural powers that Xuanyuan met before had kept their hole cards hidden, and they didn't use them until they were seriously injured.

And Xuanyuan didn't continue to attack them afterwards, and they naturally wouldn't continue to forcibly use their hole cards when they were seriously injured, and Xuanyuan didn't enjoy this kind of treatment either.

But now it is different, under Xuanyuan's increasingly threatening sword technique, the quasi-sage and great supernatural power user in front of him feels a certain threat, so he will naturally make a choice.

When he saw the other party taking out a Yinxing Lingbao and pressing it towards him, Xuanyuan naturally wouldn't take it lightly.

The spirit treasure of the prehistoric world can be said to be a symbol of the law of heaven in the prehistoric world, and it also represents a part of the law of heaven.

Under the power of this law of heaven, there are often all kinds of incredible powers.

Like the landed money in Xuanyuan's memory, it seems inconspicuous, but it can be used at a critical moment to change the situation of the battle.

Even though the backlash from urging this spirit treasure was amazing, his enemies had already fallen before he suffered the backlash.

Isn't that how the Zhao Gongming in Xuanyuan's memory fell?
In the prehistoric world, the imprinted spirit treasures are all extraordinary, and they are often a symbol of status or a symbol of some kind of luck at the same time.

It will be like the impression of Kongtong is a symbol of the luck of the human race.

At the same time, Xuanyuan also knew that Zulong also had an Ancestral Dragon Seal, which was a symbol of luck when Zulong created the Dragon Clan.

In normal times, Zulong wouldn't use it easily at all, because if something happened to it, it might affect his own fortune, and even that of the dragon clan.

And precisely because the Yinxing Lingbao cannot be moved lightly, once it is used, it must be earth-shattering.

Xuanyuan may be able to deal with it, but if it affects its own existence, perhaps its owner will suffer more damage, but Xuanyuan will also bear part of the backlash that destroys the enemy's luck.

This is an unbearable pain for someone like Xuanyuan who is familiar with the beauty of luck and the power of luck.

Even this kind of injury will be more difficult to deal with than Xuanyuan himself being directly injured.

But now Xuanyuan and the other party are in a life-and-death battle, worrying too much at this time is asking for death.

Although he didn't want to, Xuanyuan had no choice but to attack the enemy.

Of course, it is impossible for Xuanyuan to attack with his own world-opening sword technique like before.

Using the power of time from the time knife, the power of space from Tian Di and the power to seal the town, they acted on the opponent together at the same time as Xuanyuan swung the thirty-seventh knife.

This instant explosion obviously broke the enemy's expectations, and also destroyed the opponent's reaction and action ability to a certain extent.

Perhaps the opponent can overcome this method, but within this instant, the opponent cannot completely break free from Xuanyuan's influence.

But the result was exactly as Xuan Yuan thought, this sudden knife hit the opponent directly.

When the saber light hit, it directly triggered the opponent's defensive means, and a golden light suddenly appeared, trying to block Xuanyuan's saber light.

The defensive power of this golden light may be really extraordinary, but Xuanyuan's knife is not so easy to block.

So after less than half a breath, the golden light completely collapsed.

It's a pity that with this half a breath of time, it was enough for the quasi-sacred great supernatural being in front of him to react.

He managed to avoid the vital point, and let the saber light fall on his right foot, cutting his right foot open at once.

Moreover, the dao rhyme of world annihilation contained in Xuanyuan's knife light is also preventing the regeneration of his right foot.

If nothing else happened, he could only fight Xuanyuan without his right foot, at least in a short period of time, he couldn't completely remove the Daoyun left by Xuanyuan on the wound on his right foot.

Naturally, it is impossible to use mana to regenerate the right foot.

And after losing his right foot, it also means that the opponent's Taoist body is no longer perfect, which also affects the strength that the opponent can display to a certain extent.

At this time, as if predicting the outcome of this war, the enemy in front of Xuanyuan said: "I am unwilling! I have been practicing hard for hundreds of millions of years, and I am not as good as the power of dragon luck!"

Xuanyuan probably sensed the other party's unwillingness, and asked, "Don't you know the name of your friend?"

"My name is Qiu!"

Hearing the opponent's name, Xuanyuan suddenly realized, no wonder the opponent's attacks always had a sense of bleakness, which originally came from the meaning of autumn bleakness.

It was also due to the other party's bad luck. In the current prehistoric world, let alone the four seasons, it is not even clear whether it is day or night.

If it comes to the time when the four seasons are distinct, maybe he can use the power of the four seasons, and at that time, Xuanyuan may not be able to deal with it so easily.

(End of this chapter)