My chaos is too difficult

Chapter 283 The battle was fierce, Xuanyuan practiced the sword
In the first moment when the war broke out, although Xuanyuan directly chose to take action, but at the same time, Xuanyuan did not forget to protect himself.

Whether it is the White Lotus of the Pure World or Tian Di Di, Xuanyuan is secretly urging them to protect himself at all times.

As for the attack, Xuanyuan swung forward the world-opening saber technique that he had just comprehended.

Although it is said that Xuanyuan has no personal enmity with the quasi-sages and great supernatural powers of the Feng Clan camp and the Qilin Clan camp, and even has a good relationship with some quasi-sages and great supernatural powers.

For example, Qingluan and Suzaku of the Feng clan, Wude Qilin and Huo Qilin of the Qilin clan, all have good friendship with Xuanyuan.

But now is obviously not the time to talk about friendship. In the final analysis, the battle between the three clan camps and more position issues are also unavoidable.

If this final decisive battle is not carried out, the high-level officials of the three clans will not be able to please after this catastrophe.

Although after the decisive battle, it may still be difficult to please, but it is better than delaying.

At the beginning of the war, all the quasi-sages and great supernatural powers of the three camps in Chaos in the Great Desolation, above the Nine Heavens, did not rush towards the opposing camp blindly.

Going deep into the enemy's rear, I'm afraid even a ceiling like Zulong can't please.

Therefore, at the beginning, most of the quasi-sacred supernatural beings present released long-range attacks from a distance.

And on this occasion, it was the early stage of the battle, and all the quasi-sacred great supernatural powers still maintained enough rationality and calmness, so naturally they would not get bloody.

So this first round of attacks is more of a mutual temptation.

After all, half of the quasi-sacred supernatural beings present had never experienced a war of this scale.

As for Xuanyuan and other quasi-sage great supernatural beings who have experienced the three-clan camp and the anti-three-clan camp last time, the last battle was an encounter, and there were only the enemy and us, so there was no need to think too much.

Unlike now, the dragon, phoenix, and unicorn clans are three-legged camps.

Although there is only one more force, the complexity of the matter is simply not the same.

Many of the monks present had some taboos, so it was naturally impossible to start a life-and-death battle from the very beginning.

Even if they knew about this war, if half of the monks hadn't fallen, it might not have ended.

From this point of view, the quasi-holy great supernatural beings present are all sad.

The instinct of the prehistoric world is actually to raise Gu. These quasi-sages and great supernatural powers fight, the winners are promoted to a higher level, and the losers disappear in smoke.

Of course, the on-site scene cannot always maintain this scene of throwing skills at each other remotely.

Even if the skills are lost remotely, there will always be unlucky ones who will be set fire and get hurt.

Therefore, the formation of the three camps began to gradually deform under various long-range attacks, and the personnel began to gradually disperse.

At this time, the situation that Xuanyuan and other quasi-sages with great supernatural powers had to face became complicated.

Although for Xuan Yuan and other quasi-sages with great supernatural powers, seeing all directions and hearing all directions is nothing more than leisure, no matter which direction the attack comes from, it is difficult to hide it from their eyes.

But once there are enemies all around, and the strength of the enemy can threaten oneself, it is inevitable that one will lose sight of the other, and will be trapped in all directions.

And when Xuanyuan and other quasi-sages with great supernatural powers tested each other, blood had already flowed into rivers on the prehistoric land.

If it is said that the monks in the Great Luo Realm can spare the energy to pay attention to the surrounding situation during the battle, and also have the ability to keep calm and sober in the chaotic battle.

It is very difficult for the Golden Immortal cultivator to do this.

Not to mention other things, it was also a tentative attack at the beginning, and it was just a tentative shot in the realm of Daluo and the realm of quasi-sages.

But in the battle at the Golden Immortal level, it caused massive damage in one go.

At the same time, due to the large number of Golden Immortal monks participating in the battle, the battle line was very long.

Therefore, in various places, the camps of the three races actually win and lose each other.

This caused the golden immortals of the three clans to start fighting for a period of time, and the enemies seemed to be endless.

Although due to the coverage of the Golden Immortal cultivator's spiritual consciousness, they didn't see much of each other in sight.

Therefore, in their field of vision, the enemy is only the enemy in front of them.

Perhaps the movement of various battles in the distance will remind them that they are in the battlefield.

Of course, among the golden immortals, there will always be some strong ones, not far from the realm of Da Luo.

This kind of monk can be said to stand out among the crowd of golden immortals.

But in such a battlefield, after defeating an enemy every time, what awaits them is the next enemy.

Maybe there is occasional rest time, but it is more of a battle after another.

At the same time, if one looks down from the nine heavens, the eastern continent of the Primordial World has long since become unrecognizable, and there are basically not many pure lands.

Of course, the dojo that exists above the Daluo Jinxian may be spared.

After all, with the protection of the formation at the Daluo level, not all golden immortals have the strength to break through the formation.

Of course, as the war heats up, more and more dojos at the Doro level will naturally be destroyed.

Under the cover of the nest, there is no complete egg.

These great Luo Jinxians may not even be able to take care of their own safety, and where they can take care of their own dojo, they can only resign themselves to fate.

Because of these big Luo Jinxians, the war above the sky has also begun to enter a fierce stage.

Although the main target of these Da Luo Jinxians is not the Jinxians on the earth, occasionally there will be various aftermaths of battles, and they will always take away a few unlucky ones and destroy a certain land.

In fact, not long after the battle, the Da Luo Jinxian had already fallen.

After all, the gap between first entering Da Luo and Da Luo Consummation, and even Da Luo Dao Guo is not small.

Although Daluo means eternity to some existences, it is just another starting point for monks who are interested in seeking the Tao.

After arriving in the realm of Daluo, the monks began to truly and systematically understand the laws of the avenue and use the laws of the avenue to fight.

Some monks who have just entered the realm of Daluo have to join the battle between Daluo before they have had time to familiarize themselves with everything in the realm of Daluo.

I don't know if they broke through to Da Luo's realm before the decisive battle, whether it was luck or misfortune.

It is lucky to think about it, after all, if you hear the Tao in the morning, you will die in the evening.

What's more, even if they are invincible among the golden immortals, they may not be able to protect themselves on the Great Desolate Continent and enter the realm of Da Luo, at least they have entered another world.

There is an opportunity to obtain opportunities belonging to the realm of Daluo in this war, instead of being trapped on all sides on the mainland.

Although these monks who have just entered the realm of Daluo are the most dangerous on the battlefield of Daluo.

But it doesn't mean that they will definitely fall.

Most of those who drowned were able to swim.

On the battlefield of these three races, there is a Da Luo Dao fruit who has been trapped in the quasi-sage gate for countless years.

Perhaps it was to release the pressure of not being able to advance to the quasi-sage realm over the years; or it might be to pursue the ultimate battle in order to gain a chance to be promoted in the battle;

Alone, he took the lead and went deep into the enemy camp.

Although under his various means, the enemies around him were killed and wounded.

But in the process, he was accidentally seized by the enemy, broke through the defense, and was covered by countless attack methods that followed.

He has become the most powerful person who has fallen in the current tribal war.

To be honest, such a monk can be regarded as one of the few masters in the prehistoric world.

After all, the Quasi-Saint Realm is only a few hundred.

And he may break through at any time and enter the ranks of the Quasi-Saint Realm.

But because of his impulse, he fell.

Of course, no one will pity him, after all, he needs to be responsible for all his actions.

Although he is currently the number one powerhouse who has fallen, it is obvious that he will not always be. After him, there will be many fallen monks who have completed Daoguo.

In fact, when the monks at the Da Luo level were fighting to a fever pitch, they were above the nine heavens, and the chaotic quasi-sages in the prehistoric world had just finished warming up.

After all, as a quasi-sage with great supernatural powers, he is naturally more patient and calm than the monks under the quasi-sage, and will not be so easy to get bloody and affect his judgment.

This may also be because they understand more about the nature of this war.

But such calmness is obviously impossible to maintain forever.

Under endless temptations, there will always be people who miss, and there will always be people who cannot restrain their desire to fight and gradually rise to the top.

As a human being, no one knows whether there is an increasingly strong influence of the aura of the heaven and earth catastrophe.

Anyway, Xuanyuan is in the center of this battlefield, the core area of ​​the Great Tribulation of Heaven and Earth, and there are some desires to move around and want to release.

But under the influence of Jingshi Bailian and Xuanyuan's own willpower, they didn't really obey their inner desire to release, and still kept calm.

Of course, such a calmness may not be maintained forever.

Because the tactics of the surrounding enemies began to become more and more fierce, so that Xuanyuan gradually couldn't focus on the overall situation, and had to start focusing on the details of the battle.

And what this brought about was that Xuanyuan began to immerse himself in the battle more and more, and began to forget the overall situation of the outside world a little bit.

During this process, Xuanyuan has been waving the Time Saber continuously, displaying his Thirty-Six Swords of Opening Heaven.

The previous thirty-three knives, Xuanyuan practiced continuously on the battlefield, and gradually improved some of the deficiencies one by one.

Although there is no big difference in power for the time being, when Xuanyuan swings the knife, he can feel his movements become smoother and smoother.

It was precisely because of the suddenness in this saber technique that Xuanyuan became more and more immersed in the saber technique.

Treat this battlefield as a place to try out your own sword, and constantly deduce your own set of sky-opening sword techniques.

Occasionally, Xuanyuan Fu Zhixin swung a knife, and a world would be opened beside the enemy's punctual great supernatural powersman.

And because this world did not have the support of Xuanyuan, it collapsed at an extremely fast speed.

This world-collapsing force often catches the enemy's quasi-sages and supernatural powers by surprise, and falls into the crisis of world destruction.

This kind of saber technique is much more harmful to quasi-sage masters than the various supernatural powers that Xuanyuan cultivated before.

After all, not every quasi-sage with great supernatural powers can rush to take on a middle-thousand world when caught off guard.

Maybe it was Xuanyuan's outburst of compassion, or maybe Xuanyuan didn't want to start this war with no winners, so Xuanyuan didn't really kill.

At most, it is a shot to severely injure the enemy.

Although on this kind of battlefield, serious injury means that the risk of falling is infinitely increased, but Xuanyuan still doesn't want a quasi-sage with great supernatural powers to die in his hands.

In particular, these quasi-holy great supernatural powers had no direct conflict with him.

And what drives Xuanyuan to do this is Xuanyuan's inner choice, maybe a bit twisted, but this is the real Xuanyuan.

So, on the battlefield, Xuanyuan seemed to be immersed in the battle, but in fact he still didn't go all out to make a move. Instead, he tried his sword skills when he found the harvest.

After all, many of Xuanyuan's hole cards were not used.

Not to mention the effect of fully mobilizing all kinds of spiritual treasures, but Xuanyuan's biggest hole card before, the powerful supernatural power of the field of heaven and earth, has not been used.

Even Xuanyuan's figure gradually appeared on the periphery of the quasi-holy battlefield. Although he did not leave the battlefield, he was not in the core area of ​​the battlefield.

Similarly, Xuanyuan consciously avoided the quasi-sages of the three races, as well as some quasi-sages with familiarity.

Use your own methods on unfamiliar enemies.

In this way, to a certain extent, Xuanyuan could avoid the struggle in his heart.

This decisive battle was proposed by Xuanyuan, but he is also the last person who does not want to see this war happen. Unfortunately, he has no choice. Xuanyuan can only follow the fate of the prehistoric world and forcefully urge the climax of the catastrophe. .

Under Xuanyuan's deliberation, Xuanyuan seemed to be in a paradise in the middle of the battlefield, and heartily began to deduce the thirty-fourth and thirty-fifth knives that had not been fully deduced before.

Actual combat is also of great help to Xuanyuan's deduction.

With the cooperation of the surrounding enemies, Xuanyuan's sword skills for opening up the world are also improving at an astonishing speed.

Although Xuanyuan's enemies don't think so.

After all, based on Xuanyuan Quasi-Saint's fifth level of cultivation, even in the entire quasi-holy battlefield, he is a well-deserved top supernatural power.

Xuanyuan's method, not to mention the existence of the first-time quasi-sage, even the second and third quasi-sage monks may not be able to easily block it.

Even if Xuanyuan didn't use all his strength.

After all, in the middle and late stages of the quasi-sage realm, everyone will consciously make up for their own shortcomings.

Therefore, many of the various weird methods that can be used in the realm of Daluo or even in the early stage of quasi-sage are not very popular at this level.

So in the end, what was fighting was the hard power among the monks.

If hard power is insufficient, no matter how weird the means are, it will be difficult to break through stronger defenses.

This is also a kind of reincarnation.

Perhaps when the Quasi-Saint Realm is at a deep level, various means of fighting the enemy begin to have the characteristics of Hunyuan, so they may not be able to be resisted so easily.

(End of this chapter)