My chaos is too difficult

Chapter 273 Cultivation goes well, Daoist Hongjun visits

Xuanyuan has been immersed in the deduction of the innate runes of the five elements, and has not paid attention to the development of the outside world.

Of course, there is nothing that Xuanyuan needs to solve in Donghai Dragon Palace, that's why Xuanyuan has so much time to spend on cultivation.

And time also gave Xuanyuan a corresponding return.

After the Dao of Earth, Xuanyuan successively deduced the innate runes of the other four elements of the five elements, and came up with the symbols of the five attributes.

But this is not the end of Xuanyuan's deduction, on the contrary, after deducing these five attributes one by one, Xuanyuan is about to face a new challenge.

That is to perfectly integrate these five attributes to form a new symbol of the five elements.

And this process is bound to be very difficult.

Because the difficulty is not something that can be obtained by simple splicing, it takes countless time and energy to achieve it.

Fortunately, the need does not mean that there is no confidence at all. After all, in the system of practicing the trinity of the spirit, energy and spirit, the need has already been successful once.

The practice system of the Trinity of Essence, Qi, and God is also composed of Essence, Qi, and God. Xuanyuan is not inexperienced in the fusion of different attributes.

But now, Xuanyuan realized how precious the sudden inspiration was when he was preaching.

It not only helped Xuanyuan embark on the road of reconstructing the law of the Dao with innate runes, but also provided Xuanyuan with a template for the fusion of different attributes.

With this template, even if Xuanyuan's speed is a little slower, there is always hope of success.

What's more, Xuanyuan is confident that he will not have any problems in comprehending the way of the five elements. After all, the rotation of the five elements is Xuanyuan's housekeeping skill in Jinxian and even the early days of Daluo Jinxian.

Perhaps in the prehistoric world, there are existences who specialize in the way of the five elements, and their attainments in the way of the five elements will surpass Xuanyuan, but Xuanyuan believes that his perception of the way of the five elements must be at the forefront of the prehistoric world.

When Xuanyuan began to devote himself to the fusion of the five elements, he really felt a bit at a loss.

With so many years of practice experience, Xuanyuan has an intuition for unknown things.

Although this intuition may not be correct, it can at least provide Xuanyuan with an idea and direction, allowing Xuanyuan to break through this first hurdle and find an entry point.

But now, what Xuanyuan can do is to rely on this intuition.

Of course, before this, Xuanyuan also needs to make his own preliminary preparations.

After all, although the Tao of the Five Elements is formed by the fusion of five attributes, it does not mean that the Tao of the Five Elements only includes the characteristics of these five attributes.

In fact, the attributes of the five elements are indeed the foundation of the five elements, but the theory of the rotation of the five elements and even the mutual generation and restraint of the five elements will surpass the five elements themselves to some extent.

For this point, Xuanyuan had long been prepared.

Therefore, Xuanyuan began to summon all the innate runes that he knew about the five elements, and at the same time, through his own understanding, he created new innate runes.

This process is obviously much more difficult than the individual attributes of the five elements, and there are many times more involved.

This process alone has exceeded the sum of the basic arrangements of the five elements.

Fortunately, Xuanyuan has the means to speed up time, such time is nothing to Xuanyuan, time is precious, but sometimes it is so cheap.

The only difference is the urgency of the matter.

In this way, the time passed minute by minute in Xuanyuan's deduction, and Xuanyuan's state has always maintained the same concentration at the beginning.

After all, there are too many innate runes in the way of the five elements, and there can be no negligence in this process. Xuanyuan can only maintain absolute concentration, so as to avoid making mistakes in this process and delaying his subsequent deduction .

Things always come to an end. On this day, Xuanyuan finally deduced all the innate runes of the five elements that he understood.

At this point, the most critical step has come.

Fortunately, Xuanyuan has already thought enough about this stage. Regarding the Tao of the Five Elements, Xuanyuan's understanding is to expand on the basis of the previous deduction of a single Tao of the Five Elements.

That is to say, this time, the Tao of the Five Elements deduced by Xuanyuan must also be based on the basic elements of the world.

In this way, with a clear core point, the next process will be much easier.

But the fact is far smoother than Xuanyuan imagined.

After many attempts, the innate runes of the five elements surrounding Xuanyuan quickly condensed to a certain extent, turning into a hazy mass.

Next, what Xuanyuan has to do is the final conclusion. Regarding this issue, Xuanyuan also has an overall plan.

Soon, a special image appeared above Xuanyuan's head.

This image is the most complicated one since Xuanyuan deduced it several times.

On the whole, the symbol of the Five Elements is a circle on the outside and a five-pointed star in the middle.

On the five corners of the five-pointed star, there are various shapes of the five elements that Xuanyuan deduced before.

Although the symbol of the Five Elements Way looks very complicated, it is indeed the limit of what Xuanyuan can do at present. If he wants to continue to compress, it may require Xuanyuan to make a new breakthrough in the Five Elements Way.

At that time, maybe a five-pointed star or a pentagon will be enough to represent the way of the five elements.

Now, besides the elements of the five attributes, this symbol also has a circle and a five-pointed star, which is the symbol of Xuanyuan's comprehension of the five elements except the five basic attributes.

This represents the operation of the five elements, the mutual generation and restraint of the five elements.

It is also the most important part of the five elements that Xuanyuan believes.

Generally speaking, the Dao of the Five Elements that Xuanyuan summed up now is not the most streamlined state, but it is indeed the Dao of the Five Elements in Xuanyuan's mind at present, and it is also the Dao of the Five Elements that is most suitable for Xuanyuan now.

This symbol is the integration of Xuanyuan's current comprehension of the five elements, and it is also the best beginning for Xuanyuan to use innate runes to reconstruct his own Dao law.

With this successful experience, it can be said that the way ahead for Xuanyuan has become clearer.

During this process, Xuanyuan had a new understanding of the Tao of the Five Elements, whether it was a single attribute or the Tao of the Five Elements as a whole.

This is also an opportunity to re-learn and re-cognition.

You must know that the reason why Xuanyuan wanted to use innate runes to reconstruct his own Dao law was that he wanted to use this process to re-experience his own Dao law more intuitively from another angle.

And why he chose to recreate new innate runes by himself instead of using the existing innate runes in the prehistoric world is precisely because Xuanyuan wanted to see if he could support his way out of the existence of the prehistoric world itself.

You must know that the existing innate runes in the prehistoric world may not be inferior to the innate runes created by Xuanyuan, or even better than those created by Xuanyuan.

Because the existing innate runes in the prehistoric world have experienced the test of time in the prehistoric world and the test of the prehistoric world, they will naturally be more perfect than the innate runes created by Xuanyuan himself.

Of course, the innate rune created by Xuanyuan must be the innate service that best fits his Dao law.

Because these innate runes themselves were created by Xuanyuan combined with his own understanding of his Dao.

With these innate runes created by oneself, it will naturally be easier to reconstruct one's own Dao law.

Of course, this also includes Xuanyuan's own ambitions, because these created innate runes are not only used to reconstruct their own Dao laws.

This is another way for Xuanyuan to interpret the origin of the prehistoric world.

Every innate rune created by Xuanyuan is Xuanyuan's interpretation of a certain thing or state in the prehistoric world. This interpretation is not a one-off, but will run through Xuanyuan's entire practice career.

Even later, after Xuanyuan was able to use the innate runes he created to interpret the entire prehistoric world.

It is also possible for Xuanyuan to create a brand new world similar to the prehistoric world just through innate runes.

And isn't this process consistent with Xuanyuan's cognition of his Dao?

And this is another important reason why Xuanyuan chose to comprehend the way of innate runes, because the way of innate runes is indeed something Xuanyuan can imagine, and it is the most suitable carrier for the transformation of the avenue and the world.

Xuanyuan wants to realize the idea that the Dao is the world, and the problem of transforming the virtual into the real must be the biggest difficulty.

Even if Xuanyuan perfectly comprehended the way of virtuality and reality, he might not be able to do it.

Because this virtual reality is not only the virtual reality on the physical level, but also takes into account the dimensions of time and space, and even the dimensions above the law of the great way.

After all, according to Xuanyuan's imagination, a small thousand world may be able to achieve such a transformation by itself, and a middle thousand world may be able to do it, but the great thousand world may not.

Because of the so-called Great Thousand World, its time and space have been thoroughly described in the Dao.

Even it already has its own long river of time and space, even the long river of fate, the source of cause and effect, and other special existences.

Many of these existences are currently Xuanyuan's shortcomings.

Perhaps Xuanyuan can resist the invasion of cause and effect, fate, etc. by relying on the world-cleaning white lotus and his various means, but this does not mean that Xuanyuan can create the original means of the world in these aspects.

Even if Xuanyuan can do it, in order to maintain the timeline of this Great Thousand World, even when Xuanyuan will change from real to virtual, it is still necessary to ensure that this Great Thousand World still exists.

At that time, even if Xuanyuan is constantly switching between the Dao law and the world, it must be ensured that this world can exist in another way.

And this is also Xuanyuan's current blind spot in thinking.

In Xuanyuan's mind, maybe the innate runes can help him do this.

Of course, this is just Xuanyuan's imagination. Xuanyuan can't guarantee whether it can be realized and whether the way of realization can be the same as Xuanyuan imagined.

After all, Xuanyuan's vision is too far away from him.

To achieve Xuanyuan's vision, perhaps Hunyuan is just the beginning.

To achieve this before Hunyuan, in Xuanyuan's view, it is impossible.

But this does not affect Xuanyuan's judgment and accumulation of the future, and it is precisely every judgment and accumulation of the future that enables Xuanyuan to grow up quickly, and he has not encountered too many obstacles along the way. bottleneck.

This is why Xuanyuan has always attached great importance to the direction of future practice.

Because after having a direction, not only have an intuitive practice, but also have a goal accumulated in advance.

It was through this kind of accumulation in advance that Xuanyuan was able to gain momentum for himself by traveling in the prehistoric world to accumulate the mountains and rivers of the prehistoric world when he first entered Daluo Jinxian, and thus break through the quasi-sage realm.

……

After completing the use of innate runes to represent his five elements, Xuanyuan originally planned to continue to deduce, and continued to work hard, striving to complete the deduction of the basic laws of his Dao law framework as soon as possible.

But now it seems that reality often does not make people get what they want.

In fact, it is very difficult for Xuanyuan to devote such a long time to his own practice, and it is beyond Xuanyuan's imagination to be able to wait until the five elements are deduced before being interrupted.

But this time, what interrupted Xuanyuan was not other things, but the old knowledge of Xuanyuan among the quasi-sage great supernatural powers newly recruited by the Dragon Clan.

It was none other than Xuanyuan's imaginary enemy -- Daoist Hongjun.

That's right, after the three clans continue to absorb new casual cultivators and forces, these new members have all received the blessings of general momentum and luck that they want.

At this time, the other top monks in the prehistoric world naturally couldn't sit still.

After all, there is nothing more uncomfortable than watching your competitors slowly surpass you.

What's more, this kind of surpassing oneself is not due to one's own ability, but a matter of luck.

Therefore, even if he is as strong as Taoist Hongjun, at this stage, after careful consideration, he can only choose one of the three clans to join.

Otherwise, based on the current general situation of the prehistoric world, it is uncertain how long this catastrophe will last, and how much I will be left behind by other top supernatural powers.

After Taoist Hongjun chose to join the Dragon Clan camp, Donghai Dragon Palace heard that Xuanyuan and Taoist Hongjun had a certain friendship, even if the friendship was not deep.

Out of etiquette, Donghai Dragon Palace will also inform Xuanyuan. If Xuanyuan is free, he can naturally go to meet him.

And if it was another top monk, even if Xuanyuan had discussed with him before, Xuanyuan might not choose to come forward at this moment, after all, his retreat was so smooth, Xuanyuan didn't want to interrupt his rhythm.

But if this top monk is Taoist Hongjun, Xuanyuan really wants to meet him. After all, Taoist Hongjun is indeed one of the most unfathomable people in Xuanyuan's eyes in the prehistoric world.

Xuanyuan also wanted to know Taoist Hongjun's current state and his current level of cultivation.

This allows Xuanyuan to have a clearer judgment on the future.

(End of this chapter)