My chaos is too difficult
Chapter 271
Chapter 271
After Xuanyuan put away the equilateral triangle that he deduced symbolizes the trinity practice system of spirit, energy and spirit, the people present also began to gradually disperse.
To be honest, these audiences are lucky, because the process of Xuanyuan's deduction system is easier to understand than any form of preaching.
And after this sermon, Xuanyuan's practice system of Da Luo's method should not be spread to the outside world anymore.
Different from the cultivation method of the Golden Immortal Realm, this system is too mysterious, and Xuanyuan will naturally not spread it for no reason, because after learning this system, if these monks do something harmful, although it is not necessary to Xuanyuan bears all the responsibilities, but may also need to bear part of it.
Furthermore, the law should not be passed on lightly.
Spreading out on a large scale may consume Xuanyuan's own blessing.
The road to Daluo originally required constant overcoming obstacles and breaking through all kinds of trials to achieve the final result.
If because of this system, a lot of monks' practice time is shortened, it may be of great help to them in the short term, but it may not be a blessing in the long run.
Because they lacked a part of their own deduction process, they also let themselves lose a lot of opportunities for training.
Of course, this is not absolute, maybe some people can find their own way from it, and maybe they can completely get rid of the influence of Xuanyuan on them. The prehistoric world is full of wonders, and there is always a special one.
After greeting Qinglong and the others, Xuanyuan turned around and entered his own space inside the hall.
As for the stone tablet next to the main hall, when Xuanyuan was preaching just now, there was a certain connection between the content of the sermon and the records on the stone tablet.
Therefore, this stele, among Xuanyuan's sermons, also includes some Daluo's practice system compiled by Xuanyuan.
Of course, it contains only a small part of it, and the information in this part is very restrained.
If there is not enough opportunity, no matter how long you study in front of the stele, you will not be able to get this part of the information.
This can be regarded as Xuanyuan leaving a little room for others, if someone really has this opportunity, Xuanyuan doesn't mind passing on some more to him.
After all, when Xuanyuan was preaching just now, although most of the monks present were not able to obtain information due to their insufficient cultivation.
Not everyone can fully comprehend the remaining Da Luo Jinxian, and it may even be said that some people may not fully comprehend it.
As for Qinglong and others, they may be able to fully understand it, but for them, this system is not the same as their path, and they have also passed the realm of Da Luo Jinxian, which may have certain reference value, but the actual help is limited .
In the final analysis, the set of methods that Xuanyuan just summed up can already be called quasi-sage-level stuff, how could Da Luo Jinxian who was present at the scene really fully comprehend it.
Although this method, only in the hands of the creator, Xuanyuan, can rely on it to break through the quasi-sage realm, but its value is still there.
After entering the space inside the hall, Xuanyuan sat cross-legged and began to think about the process he had just deduced.
At that stage just now, even Xuanyuan himself was a little unclear about some things, but with the help of the right time, place and people at that time, as well as the help of inspiration, he suddenly achieved results.
Although Xuanyuan also understood the information at the same time, there were also things that Xuanyuan could not fully understand for a while.
In addition, there are places where Xuanyuan deduces positively at the beginning, but in the end he can't deduce it. These places are also worthy of Xuanyuan's repeated scrutiny.
This may also be a blind spot in Xuanyuan's accumulation, if it can continue to be perfected, it may be of unexpected help.
Therefore, Xuanyuan's original plan to relax for a period of time was broken. After all, in the face of practice, relaxation is really not attractive.
Therefore, Xuanyuan quickly entered a deep retreat.
Perhaps it was because the time from the deduction just now was still very short, so Xuanyuan quickly entered the state, as if it hadn't stopped just now, seamlessly connected.
Of course, Xuanyuan also knows that this is also his previous accumulation.
After all, this time, what we are sorting out is Da Luo's way, which can be regarded as a new summary of his past, but the result of this summary is beyond Xuanyuan's own imagination.
With Xuanyuan's efforts, he quickly reorganized the previous deduction process.
The blind spots that caused the interruption of the deduction before were also solved one by one by Xuanyuan.
Of course, there are still a few places that Xuanyuan still can't solve, but the current situation is special, Xuanyuan can only let go of these doubts first, and wait until the future has time, or when there is a new understanding, then solve it.
On this day, Xuanyuan finally solved all the problems he could solve, and completed this combing.
After the previous deduction and this retreat, Xuanyuan's cultivation base has also improved to a certain extent. Although it is not great, at least Xuanyuan has stabilized at the level of the quasi-sage fifth heaven.
Of course, in addition to these flaws seen before, Xuanyuan has other things to think about.
In particular, using innate runes to deduce an equilateral triangle that symbolizes the trinity practice system of spirit, energy and spirit, this is also what Xuanyuan will focus on in the future.
Xuanyuan waved his hand to summon the equilateral triangle, and quietly checked its status.
This seemingly ordinary equilateral triangle is so perfect in Xuanyuan's view.
This equilateral triangle seems simple and its structure is not complicated, but this does not mean that it is really as shallow as the surface.
In fact, the appearance has no connection with its essence.
Take yin and yang as an example, they can have countless appearances, but most of them are just the simplest things.
Whether it is 1 and 0, or one horizontal line and two horizontal lines in the gossip.
Their appearances are very simple, and anyone can clearly understand the simplest meaning represented by this appearance.
But the way of yin and yang has indeed been condensed into this simple existence.
So in the equilateral triangle in front of Xuanyuan, the three sides just represent the weight of spirit, energy and spirit, they are equally important and mysterious.
Of course, in addition to this, the existence of this triangle also means stability. After all, a triangle is naturally stable, and only when three sides are complete can real stability be obtained.
This is also one of Xuanyuan's ideas. There can be a certain place that is relatively prominent on the road of cultivation, but there should be no shortcomings in any link.
That's why Xuanyuan paid so much attention to comprehensiveness in this road of cultivation.
The current Xuanyuan, whether it is Dao, or cultivation; whether it is supernatural power, or spiritual treasure; whether it is offense or defense.
There are no obvious shortcomings.
This is also why Xuanyuan can firmly grasp it every time he encounters an opportunity.
Because while being balanced, it also means a solid foundation, which also means more opportunities for future development.
Because no matter which aspect, Xuanyuan has made enough preparations.
After all, opportunities are reserved for those who are prepared.
If one day Xuanyuan suddenly has a new inspiration for body training, but Xuanyuan's attainments in body training are not high, in this way, no matter how mysterious the inspiration is, Xuanyuan will not be able to transform the inspiration into his own accumulation .
Because people's eyes focus on the fields they understand, and for the unknown, they will only get the unknown.
Any high-rise building is built on the foundation.
Xuanyuan continued to study the innate runes, and wanted to reproduce the deduction process this time into his own Dao law.
It is a pity that even if there is an experience, the current Xuanyuan can no longer be as smooth as before.
Of course, there is also a practice system of the trinity of spirit, energy and spirit, but it barely reaches the threshold of the quasi-sage, and Xuanyuan's own Dao law is already the fifth heaven of the quasi-sage.
Even Xuanyuan wanted to gain a glimpse of the mystery of the Primordial Realm when he used innate runes to reconstruct his own Dao laws.
The difficulty is not on one level at all.
In addition, although Xuanyuan's Dao law is composed of different laws, when they are combined together, they are a whole.
Therefore, after Xuanyuan deduced, he found that he could not replace it step by step.
It can only be refactored in one go, the difficulty can be imagined.
Of course, although it can only be reconstructed in one go, this does not affect Xuanyuan's deduction of the innate runes of these individuals.
It's just that there are many key connection nodes, which Xuanyuan can't predict now, and can only be seen clearly after the actual reconstruction.
This puts Xuanyuan's records on innate runes to the test even more.
Fortunately, these accumulations are a gradual process, and Xuanyuan has enough patience to complete it, and it does not need Xuanyuan to complete it during this catastrophe.
After all, in Xuanyuan's view, in this catastrophe, no one in the prehistoric world can truly prove Hunyuan.
Not to mention proving Hunyuan, maybe even the threshold of Hunyuan may not be touched by anyone.
After all, in the prehistoric world, Zulong, Zufeng and others with the highest cultivation bases are nothing more than quasi-sage fifth heavens.
It is still very far away from the realm of Hunyuan.
Time flies, years go by.
Xuanyuan was immersed in the mystery of innate runes and couldn't extricate himself.
The innate runes are too profound, if Xuanyuan is a mortal, traveling in the vast universe, he will never be able to explore clearly.
Until this day, Xuanyuan suddenly had a new inspiration when deducing the innate runes, and this inspiration was not groundless, it still came from the previous deduction.
Xuanyuan suddenly thought of whether he could summarize the basic principles of his framework of Dao principles, through the previous way of summarizing the practice system of the trinity of spirit, energy, and spirit, and conclude an existence similar to an equilateral triangle.
Even if it cannot be summarized as perfect as the previous equilateral triangle, even if it is only a semi-finished product, it cannot be compressed to this level.
In this way, except for the part of the nodes associated with these laws is still a mystery, the innate rune part of these basic laws, Xuanyuan, can at least complete most of the required accumulation.
And this process is more intuitive than Xuanyuan's previous blind deduction.
Because the symbols formed by these individual basic laws are the fruits of Xuanyuan's labor and the output of the intermediate process.
After having achieved enough emotional results, Xuanyuan will also have a relatively clear plan for his future reconstruction of the Dao Law.
Even if this plan is only the first stage, there may still be countless difficulties waiting for Xuanyuan in the future, but at least at the moment, this plan still has a strong positive meaning for Xuanyuan.
It can point out the direction for Xuanyuan's practice.
After all, for practice, direction is sometimes more important than action.
Thinking of this, Xuanyuan started a new attempt.
This time, Xuanyuan set his goal on the way of the Five Elements, and planned to sort out the five attributes of the Five Elements separately to sort out various representative symbols, and then continue to combine these five attributes through the five elements.
This is also a preview of Xuanyuan's future path.
Because once Xuanyuan sums up the innate runes of the basic laws of his Dao law framework, he will also face the problem of combination.
The Dao of the Five Elements is also the Dao law that Xuanyuan is most familiar with, or in other words, has the strongest foundation.
Moreover, while Xuanyuan was comprehending the Dao of the Five Elements, he also practiced them simultaneously with the Dao of Essence, Qi and God.
Perhaps when comprehending the Tao of the Five Elements, it is not necessarily possible to obtain new inspiration from the equilateral triangle of the trinity practice system of the spirit, energy, and spirit that has just been deduced.
Among the five elements, Xuanyuan first thought of the way of earth, which is also the closest to Xuanyuan's origin among the five elements.
Xuanyuan began to imitate the way of summarizing the equilateral triangle of energy and spirit before, and summoned all the innate runes of the way of earth that he had already comprehended.
This process is much slower than the previous deduction of the spiritual cultivation system.
After all, without the favorable time, place, and harmony of people like the previous spiritual cultivation system, it can only be deduced continuously through Xuanyuan's own efforts.
Of course, this process is not slow for Xuanyuan, after all, these innate runes are known to exist.
After reaching this step, Xuanyuan began to create innate runes about the Dao of Earth based on his own understanding of the Dao of Earth.
This process is really a long process.
But Xuanyuan didn't waver because of this slow speed. Xuanyuan had already made enough psychological preparations for the difficulties.
As time went on, there were more and more innate runes of the Dao of Earth surrounding Xuanyuan, and these innate runes, like before, would almost completely cover up Xuanyuan's figure.
And these innate runes are also operating around Xuanyuan in a mysterious way under Xuanyuan's control.
After a period of time, Xuanyuan almost extracted all his understanding of the Dao of Earth in the form of innate runes.
However, although the congenital runes surrounding Xuanyuan also showed signs of concentration, the signs were not obvious, at least not like when the spiritual cultivation system was deduced.
This also means that Xuanyuan has encountered difficulties at this stage, and it is not as simple as imagined to continue the deduction.
(End of this chapter)
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