My chaos is too difficult

Chapter 263: Still under the influence of robbery?
After completing the deduction of the way of the sky and recording it in his own Dao law, Xuanyuan's retreat this time has achieved his expectations.

At this time, the East China Sea Dragon Palace did not send any information back to Xuanyuan, which meant that Xuanyuan still had enough time to make arrangements for himself.

With spare time, Xuanyuan of course chooses to use him in practice.

Because Xuanyuan had already decided that he would not make major adjustments to his Dao practice and its direction in the future, so as to avoid making secret calculations during this catastrophe.

So Xuanyuan no longer starts from the general direction, but chooses to fill in his background from the details.

Because the details can deepen your accumulation, and at the same time, it will not lead to your overall direction, so it is indeed a good choice.

Just under the blessing of dragon luck, Xuanyuan's speed of comprehending some basic things is many times faster than usual, and the difficulty is not the same.

Therefore, taking advantage of the free time now, Xuanyuan instead used the time when the monks outside were salivating for the blessing of dragon luck to reorganize the basic laws of his framework of Dao laws.

In addition to sorting out, Xuanyuan also intends to continue to deduce these basic laws in depth on the basis of previous comprehension.

Xuanyuan has not done such a thing for a long time.

At that time, the deduction has reached the current level, because this is already the limit that Xuanyuan thought he could deduce after comprehensive consideration at that time.

But now, Xuanyuan's cultivation has far surpassed the original, and has reached the level close to the perfection of the quasi-sage's fourth heaven. Coupled with the blessing of dragon luck, Xuanyuan is confident that he can continue to deduce these basic laws, It is necessary for them to deduce to a deeper level and more in line with their own Dao Law.

Therefore, Xuanyuan began to race against time in the virtual world where different times passed, and began to deduce the laws of the Yin-Yang Avenue, the Avenue of the Five Elements, the Avenue of Qiankun, the Avenue of Space, etc. related to Xuanyuan himself to the basic laws of the Avenue.

When looking back, there are still debatable details in many places in the basic Dao laws deduced by Xuanyuan.

It's not that Xuanyuan deduced it wrong at that time, it's just that there are some things, if the height of the stand is not enough, there is no way to see them clearly.

When Xuanyuan's cultivation base and vision have improved, he looks at things from a different angle than before, and pays more attention to the overall situation and the overall effect.

This kind of vision is naturally different from the previous vision, and there will naturally be a corresponding deviation in the focus when deducing the rules.

Time flies, and the years turn around.

The process of Xuanyuan's deduction of these basic Dao laws was smoother than Xuanyuan's own expectation. Unknowingly, Xuanyuan had re-deduced the basic laws of his framework of Dao laws.

In terms of these laws, Xuanyuan has greatly improved some laws, such as the Dao of Qiankun, the Dao of Five Elements, and the Dao of Yin and Yang; the improvement of some laws is not obvious, such as the Dao of Time, the Dao of Space, the Dao of the Sea, and the Dao of the Earth. road.

The main reason why the improvement is not obvious is that these laws have been deduced to a very high level not long ago, and it is difficult to make a major breakthrough in a short period of time.

As for the remaining laws, some benefited from the need to understand the way of the world at a higher level when comprehending the way of the sea and the way of the sky, which led to Xuanyuan's improvement in these laws .

After all, these basic laws do not exist alone, and they are also related to other laws.

In particular, the Dao of Yin and Yang, the Dao of Five Elements, the Dao of Qiankun, etc. are closely related to the Dao of the world, and Xuanyuan's deduction this time is even more divine.

It turns out that without knowing it, Xuanyuan has completed a lot of accumulations that he needs to move forward, but he has not completely transformed these accumulations into his own Dao Law.

At the same time, many of these accumulations were slowly accumulated by Xuanyuan along the way, and even Xuanyuan himself ignored these accumulations, so he did not immediately transform them into his own strength.

This is also a very normal thing, after all, with Xuanyuan's current cultivation base, Xuanyuan's brain is thinking all the time, and has never stopped obtaining external information.

Some information has always been in Xuanyuan's mind, but because Xuanyuan didn't need it temporarily, Xuanyuan didn't deal with them, but when Xuanyuan needed it, the information would immediately become Xuanyuan's accumulation, and Xuanyuan's growth. the nutrients needed.

After Xuanyuan re-deduced the basic laws of the framework of his Dao law, because of the new understanding, Xuanyuan naturally needed to spend a period of time to integrate these new understandings into his framework of the Dao law.

Although Xuanyuan's general perception of these laws has not changed much from before, in terms of details, Xuanyuan also needs to reflect these changes in his own Dao laws.

What's more, the changes between different laws also need to be sorted out by Xuanyuan, and the connection nodes between these different places and the basic laws of the rest of the Xuanyuan Dao law framework also need to be rebuilt.

Compared with Xuanyuan's previous deduction of basic laws, this process is more boring.

Fortunately, Xuanyuan has long been used to this process.

After all, cultivating the Tao itself is a boring process, and every harvest, no matter how small, requires Xuanyuan to devote countless time and energy to get the result.

If there is no way to endure such boring and boring, then this person has no possibility of practicing at all, and has been driven crazy by loneliness and boring in such years.

This is one of the reasons why practitioners must have great perseverance.

If he does not have enough perseverance, even if the treasure mountain is in front, he will not have enough perseverance to dig.

As for Xuanyuan's progress to this day, in addition to being able to endure this kind of boredom, what is more important is that Xuanyuan himself enjoys this kind of cultivation process, and enjoys this kind of process that can make progress after a long period of practice.

This feeling of final harvest, in Xuanyuan's view, is more wonderful than any other feeling in the world.

Nothing can compare to the feeling of progress in one's own practice.

It was driven by this feeling that Xuanyuan was able to enjoy this seemingly boring process, and enjoy this kind of practice like finding a needle in a haystack.

Driven by this feeling, Xuanyuan continued to integrate his gains this time into his own Dao Law.

Of course, there will be some twists and turns in this process, and many newly perfected places need to be adjusted after incorporating other laws.

At this time, Xuanyuan is always trying patiently.

In Xuanyuan's view, overthrowing and restarting is not a trouble, but his own Dao law has been improved in this point, which is something to be happy about.

In this way, after Xuanyuan's constant adjustments and constant attempts, Xuanyuan integrated his comprehension this time into his Dao law little by little.

At the same time, Xuanyuan's own Dao Law has also improved a lot in general.

Although it has not yet reached the point where the quantitative change has turned into a qualitative change, the improvement of the basic laws of Xuanyuan's own Dao law framework has also driven the development of Xuanyuan's own Dao law framework, thus playing a role in stabilizing and developing Xuanyuan's Dao law.

During this process, Xuanyuan's cultivation base is also constantly improving. Although it is still only close to the level of perfection in the fourth heaven of quasi-sages, it is also constantly approaching perfection.

Facts have proved that basic issues are also closely related to monks' practice, and even basic practice can drive monks' practice.

Even if Xuanyuan has consciously wanted to reduce the speed of his cultivation during the Great Tribulation, to avoid the instability of his foundation due to the promotion of dragon luck, which would be detrimental to his future cultivation.

Unexpectedly, the luck blessing of the dragon clan is more powerful than what he imagined, and the driving ability of the catastrophe is also beyond Xuanyuan's imagination.

Even if it is to stabilize his foundation, Xuanyuan can improve his cultivation in the process.

It seems that with the blessing of luck, Xuanyuan wanted to take the initiative to step on the brakes on his cultivation, but he couldn't even slow down actively, and was completely pushed away by the catastrophe of heaven and earth.

Of course, even if Xuanyuan slowed down, he would not choose to waste time. Consolidating the foundation is already the best way Xuanyuan imagined to improve his current cultivation the least while not wasting time.

At this time, Xuanyuan suddenly had a premonition that even if he did not choose to retreat, but chose to travel, there would still be other benefits because the factor of dragon luck appeared in front of him.

It may be the harvest of spirit treasures or the like, or it may be an opportunity to gain enlightenment under the influence of a special environment in the prehistoric world.

It may even be to harvest all kinds of top-level spiritual materials, and good things will happen at random, etc.

Even if Xuanyuan chooses to waste time, it is possible that because of a whim, he suddenly gets in touch with something and drives his cultivation to improve.

So, when luck is at its peak, even if Xuanyuan doesn't want these benefits, Tiandao will forcefully hold Xuanyuan's mouth and forcefully pour it into it.

Xuanyuan has no way to refuse the benefits brought by the blessing of luck.

The way of heaven is fair, and the monk's personal wishes and subjective feelings will not be considered at all in this regard.

If outsiders know Xuanyuan's thoughts, they will definitely feel that Xuanyuan is in the blessing and does not know the blessing, but Xuanyuan has always had a sense of crisis.

That is, the more you get from the Dragon Clan, the more you need to repay, and the more you repay, the greater your contribution to the Dragon Clan and the more luck you will get.

The current Xuanyuan has already boarded the thief ship, even if he knows the truth, he has no power to recover, so he can only continue to accept this kind of gift from heaven and earth.

At this moment, Xuanyuan suddenly felt optimistic.

I want to slow down, I want to take a step back but I can't do it, how can I push the dragon to choose to take a step back?

Compared with Xuanyuan himself, the size of the dragon clan is not of the same order of magnitude at all, and Xuanyuan's influence on the general trend of the prehistoric world is also not comparable to that of the dragon clan as a whole.

At most, Xuanyuan guides the changes of the Dragon Clan by influencing the high-level members of the Dragon Clan.

Under such circumstances, Xuanyuan couldn't even control himself completely, and could only drift with the tide in the great calamity of heaven and earth.

Xuanyuan always thought that he could do a lot before, but this was completely an illusion. It was not that Xuanyuan had such energy, but that the Dragon Clan as a whole had this energy.

Before that, maybe Xuanyuan's thoughts and the will of the Dragon Clan had always been on the same channel, so Xuanyuan could make a difference, as if he was controlling the Dragon Clan.

In fact, Xuanyuan itself does not have that much energy.

So Xuanyuan's previous feelings were actually Xuanyuan's own feelings, the illusion brought to Xuanyuan by the previous situation.

At this time, Xuanyuan believed that if his wishes were contrary to the wishes of the overall development of the Dragon Clan, the possibility of his success would be very slim.

Yes, in terms of the current status of the Dragon Clan in the Primordial World, it is a tripartite rivalry with the Phoenix Clan and the Qilin Clan. The combination of the three clans can even determine the general trend of the Primordial World.

And isn't this feeling also an illusion?
As a whole, the three clans are indeed numerous and powerful now, with a large territory, great influence, and great influence.

However, if all the quasi-sages and great supernatural powers of the three races are added up, they cannot compete with other quasi-sages and great supernatural powers who are not alliances of the three races.

For this point, Xuanyuan should have had enough awareness long ago.

However, in the previous development of the Dragon Clan, it was so smooth that Xuanyuan ignored this point and the energy of other quasi-sage great supernatural powers.

Not to mention other monks, just after the Great Tribulation of Heaven and Earth opened, Taoist Hongjun, Taoist Qiankun, Taoist Yinyang, Taoist Upside Down, Taoist Luohu, etc., the top existences in the prehistoric world, are not something that Xuanyuan can underestimate .

I am afraid that no one in the entire prehistoric world knows more about their energy than Xuanyuan.

How can it be a simple monk who can compete for the existence of Hunyuan in the next catastrophe, and how can he really watch the dynamics of the three clans so peacefully.

Perhaps they are all waiting, waiting for the most suitable opportunity to enter the arena, so as to compete for the final fruit of the Great Tribulation.

The catastrophe of heaven and earth is indeed terrifying, and there may be obstacles to thinking everywhere.

Xuanyuan thought before that when he comprehended the way of the sky, he had completely got rid of the influence of the heaven and earth catastrophe and could achieve complete sobriety.

But now it seems that I was relatively sober at most at the time, and my cognition in many places was still affected by the catastrophe of heaven and earth.

I was too optimistic again.

Of course, being relatively sober before was not without its benefits. If he hadn't sorted out his state at that time, Xuanyuan might not be able to think as clearly as he is now.

Of course, from this point of view, the current Xuanyuan may not be completely sober, perhaps under the influence of the heaven and earth catastrophe, there are still many blind spots in thinking.

And this question, perhaps only when Xuanyuan thinks about it, can be determined, just like discovering it suddenly now.

(End of this chapter)