My chaos is too difficult

Chapter 260

Of course, the ruler Xuanyuan created for his own requirements must be different from Xuanyuan's requirements for the world.

After all, there are indeed many differences from a world perspective and a personal perspective.

Therefore, Xuanyuan also needs to create his own ruler for the world according to his own ruler.

Therefore, in the long years that followed, Xuanyuan was always perfecting his understanding of the way of the sky, and perfecting his own way of the sky.

In this process, it was actually Xuanyuan's re-understanding of himself, and a reorganization of his own requirements for himself.

Sort out your own requirements for morality, sort out your own behavior requirements, sort out your pursuit of the Dao, and sort out your own Taoism.

During this process, not only Xuanyuan's comprehension of the way of the sky is improving, Xuanyuan's Taoist heart also seems to have been baptized again, letting Xuanyuan know how he should go in the future.

Only then did Xuanyuan realize that he was in the midst of the great calamity, and was also affected by the calamity qi without knowing it.

Recalling what I did during this period, although I didn't go against my will, it was indeed too utilitarian.

I have been running around for luck and profit.

Of course, it's not that he can't pursue luck and interests, but that during this period of time, Xuanyuan's mind is completely focused on luck and interests.

Looking back, Xuanyuan couldn't imagine how he could become so utilitarian.

Perhaps it was during this period of time that due to the blessing of luck, my gains were really too great, beyond my imagination.

So I am fascinated by the feeling of luck blessing, and I am fascinated by the blessing of luck, no matter what happens, it becomes extremely easy.

I am fascinated by the feeling of rapid improvement in cultivation, the feeling of broad thinking and gushing inspiration.

Unknowingly, Xuanyuan fell into the temptation of luck and couldn't extricate himself.

If it wasn't for this time, when Xuanyuan was thinking about the way of the sky, by chance, he reorganized his own requirements and reorganized his own rulers.

Perhaps Xuanyuan may not be able to realize the seriousness of this problem at this time, and has always carried such a strong sense of utilitarianism until the end of this catastrophe.

If this is the case, that Xuan Yuan who pursues utilitarianism, doesn't know what else he will do.

The current Xuanyuan has not broken through his bottom line, and has completely become a slave to luck. It is difficult to guarantee that Xuanyuan will not fall in the future.

You know, such temptations tend to sink deeper and deeper.

At that time, even if Xuanyuan has gained the greatest benefits in this catastrophe, will Xuanyuan who has broken through his bottom line still be the original Xuanyuan?

In other words, is exchanging one's own bottom line for benefits is what Xuanyuan really wants to see?

In many cases, getting too many benefits is not necessarily a good thing. If you go too fast, you will stumble, and you may lose your way, so that in the future, you will spend more time to make up for the past. hidden dangers.

The same is true for Xuanyuan's practice.

Although under the blessing of luck, every breakthrough in his practice is still his own subjective choice, but it does not mean that every breakthrough in Xuanyuan's practice can go steadily.

Even in the eyes of Xuanyuan at the time, his choice was not wrong, and he walked very steadily.

But looking back, maybe every advance I made was built in a castle in the air.

With the blessing of luck, Xuanyuan is too superstitious about luck, and all his thoughts and inspirations under the blessing of luck, so that he is pushed forward by his own inspiration.

Gradually forgetting that his previous improvement in cultivation was based on his accumulation over the years, and on his knowledge of the prehistoric world and even the Dao.

And this is precisely not what the so-called epiphany, the so-called inspiration can provide.

Only when the roots are firmly planted in the ground can a towering tree grow. If the roots are not deep, no matter how tall it grows, it will be empty.

Perhaps one day, a gust of wind, not too strong, may blow this tree down.

Consolidate the foundation and focus on the foundation.

This is what Xuanyuan has always asked of himself, and he never expected that Xuanyuan would still be unable to control himself in front of his cultivation.

Of course, in the face of the improvement of cultivation base and the dawn of the avenue, it is understandable to be unable to hold back.

But Xuanyuan's goal is not to catch up with other monks in the prehistoric world in a short period of time, nor is it to dominate the prehistoric world. Xuanyuan's ultimate goal is to pursue his own way.

In the face of this goal, all quick success and instant benefit seem so ridiculous.

If it is based on one's own foundation and at the expense of one's own future, one can achieve short-term rapid progress. For Xuan Yuan, such rapid progress is like drinking poison to quench thirst.

Fortunately, it's not too late to discover this. I haven't broken through my bottom line and caused irreversible troubles.

So the road of practice is not that simple.

If you are not going smoothly, you have to think about why you are not going smoothly. Is it because you are going in the wrong direction?

And when you go too smoothly, you must also be vigilant, whether there will be any hidden dangers if you go so smoothly, and whether there will be any costs that you need to bear.

Even one's own Dao Xin needs to be sorted out constantly. It is not that one can sit back and relax with a clear Dao Xin before.

The environment of the monks is constantly changing, the cultivation base of the monks is also constantly changing, the environment of the monks' practice is also constantly changing, and the mind of the monks will naturally change accordingly.

Perhaps in normal times, Xuanyuan can quickly correct himself and reorganize his Dao heart.

But at the time of the catastrophe, the catastrophe will pervade Xuanyuan's judgment to a certain extent, causing Xuanyuan to misjudge his own situation, thus clouding his Dao heart.

What's even more frightening is that in the great calamity of heaven and earth, even if the heart of Dao is really dusty, it is difficult for Xuanyuan to discover this.

This kind of experience often appeared in Xuanyuan's previous practice career. Every time his heart was dusted, Xuanyuan's behavior would lose control.

But in the same way, every time after the Dao heart is dusty, Xuanyuan can always discover this under certain circumstances, and reorganize his Dao heart.

It's just that, in the past, even if Xuanyuan's Dao heart was dusty, it would not take so long to discover it, and it would have such a big impact.

It can only be said that with the improvement of Xuanyuan's cultivation base, every fluctuation in xinxing will have a deeper impact.

This also shows that the higher you go, the more important your inner persistence becomes.

If you can't stick to your original intention, Xuanyuan will get lost on the road of Dao practice sooner or later. At that time, no matter how high your achievements are, will Xuanyuan still be the original Xuanyuan?

Therefore, when Xuanyuan discovered that his xinxing had changed, he immediately understood the seriousness of this matter.

It is even more important than his current practice, and even more important than the benefits he can obtain in this catastrophe.

Therefore, Xuanyuan immediately put down his own practice, let go of the deduction of the way of the sky, no longer continued to practice, but chose to let go of himself.

Allow yourself to be almost empty at all times.

After this empty state lasted for a long time, Xuanyuan was sure that he had completely ruled out possible interference from the outside world, ruled out the erosion of his own desires, and entered a relatively rational state.

Only then did Xuanyuan begin to recall his behaviors over the years, his choices every time he was faced with a choice, and all his behaviors and even thoughts that did not conform to his previous Dao Xin in these years.

Only after completely venting, Xuanyuan can be sure that his thinking is correct.

After a period of time, Xuanyuan sorted out his experience completely, and the results showed that Xuanyuan's behavior in these years did not conform to his own Dao heart and his pursuit.

With this correct cognition, Xuanyuan can prescribe the right medicine and adjust his state.

After facing his own utilitarianism during this period of time, Xuanyuan felt a sense of being alive again, and suddenly felt that the pressure he had experienced in the catastrophe of the world over the years was instantly reduced countless times, as if he had broken free from the shackles and regained his strength. own.

Yes, practice is one's own business, especially after reaching the quasi-sage realm, practice is in a sense a process of defining one's Hunyuan Dao.

In this process, all kinds of external things are not important, what is important is that you are always firmly pursuing your own way.

So in a sense, practicing is also cultivating the mind.

If the mind cannot be cultivated well, how can one cultivate well in practice.

When Xuanyuan looks at himself again, it doesn't mean that Xuanyuan will abandon all kinds of things in the outside world, and return to his ashram to retreat for eternity.

Such an approach is also going to another extreme.

External help is not poison, and the blessing of luck is not all bad.

The difference lies in how I use them and how I deal with them.

As long as I can have a correct view of interests, how can these external help affect my Dao heart?
Even under one's own correct concept, these external assistance can better help one's own practice, and in the process, it will not harm one's own practice.

Gentlemen are not different, they are good at things.

The aptitude and disposition of a gentleman are no different from that of ordinary people, except that a gentleman is good at making use of external things.

Of course, Xuanyuan will not regard them as scourges and put them on the shelf just because the help from the outside world may affect him, but will choose to face them squarely and use them in a more scientific place.

Just imagine, if Xuanyuan didn't use Qi to quickly improve his cultivation, but used it to consolidate and polish the foundation, in this way, would the blessing of Qi luck cause Xuanyuan's foundation to be unstable?

What's more, polishing the foundation does not mean that the improvement of one's cultivation will be slow.

Although it is impossible to improve one's cultivation level immediately, it is also reducing the time one may spend in a certain bottleneck in the future.

In the long run, such a choice is even more reasonable and efficient than using it to quickly improve one's cultivation.

Of course, Xuanyuan will not deny his previous choice in the direction of the Dao, after all, with the blessing of luck, his choice is actually the result of deduction from his previous cognition.

No matter how powerful the robbery is, it is impossible to completely interfere with Xuanyuan's judgment, and Xuanyuan should have discovered it long ago.

Therefore, the deduction of the way of the sky will also be the direction after Xuanyuan.

In addition to practicing, Xuanyuan found that his participation in the affairs of the Dragon Clan was a bit too high, not referring to his contribution to the affairs of the Dragon Clan, this is what he should do.

It means that I have been guiding the development of the Dragon Clan with the mentality that I think I have come through.

It seems to be promoting the development of the Dragon Clan, but the result may not be as optimistic as I imagined.

For the Dragon Clan, is the so-called rapid development necessarily good?Is the so-called long-term view of the problem necessarily good?
The rapid improvement of Xuanyuan's own cultivation may not be good, let alone the development of the dragon clan?

If the development of the dragon clan is not so fast, and the gains of the dragon clan in the catastrophe of heaven and earth are not so great, does it mean that even if the dragon clan fails in the catastrophe of heaven and earth, the result will not be so bad?
In Xuanyuan's memory, isn't the fact that the Dragon Clan was still able to occupy the position of Lord of the World after the Dragon Han catastrophe failed just the proof that the Dragon Clan survived the catastrophe of heaven and earth perfectly from another angle?
Therefore, while Xuanyuan is promoting the rapid development of the Dragon Clan, it is also possible that he is pushing the Dragon Clan into the abyss.

And Xuanyuan is deeply involved in the development of the Dragon Clan, and has a higher voice among the Dragon Clan, which may not be a good thing for Xuanyuan, which means that Xuanyuan and the Dragon Clan are more deeply bound together. If the Dragon Clan failed, the backlash that Xuanyuan suffered would inevitably be even higher.

Everything has its two sides, Xuanyuan is too superstitious about his own judgment, and also too superstitious about his so-called memory.

Little do they know that reality is often not just as superficial as it is shown on the outside, but something deeper, which cannot be truly obtained without enough experience and experience.

This discovery made Xuanyuan face up to himself again, face up to his so-called memory.

Even though he had restrained himself enough, he still became arrogant because of this so-called memory.

And arrogance is precisely the greatest enemy of Dao Xin.

If Xuanyuan still can't face up to himself, this kind of arrogance may push Xuanyuan into the abyss.

Of course, the matter has developed to the point where it is now, there is no point in regretting, Xuanyuan can only choose a more positive attitude to face the mistakes he may have made before.

Now that I think about it, Zhulong may be the most sober person among the high-level members of the Dragon Clan. He has always been out of the decision-making of the Dragon Clan.

It seems that he has participated in every high-level meeting of the Dragon Clan and will make corresponding suggestions, but he has not deeply participated in the development and construction of the Dragon Clan.

(End of this chapter)