My chaos is too difficult

Chapter 258 Summary, Looking to the Way of the Sky

When all the dust settled, Xuanyuan found a quiet place near the Dragon Palace in the East China Sea, and began to retreat after a large formation.

What is placed in front of Xuanyuan is not a problem of cultivation, but a problem of healing.

That's right, in the previous wars, although Xuanyuan adopted the tactics of wandering and fighting, and had the protection of Tiandi, it didn't mean that Xuanyuan wouldn't suffer any harm.

It's just that these injuries are lighter than other monks in the war.

If it is purely a physical injury, it is not necessary for Xuanyuan to heal the injury, because even if Xuanyuan does nothing, it can be healed with a few breaths of effort in his current physical body, unless Xuanyuan The physical strength and energy of the source do not allow.

Therefore, the damage left by Xuanyuan now is actually the Dao Yun left on his body. This kind of Dao Yun is extremely stubborn. If Xuanyuan didn't clean it up carefully, it would take Xuanyuan's own body to recover naturally. long time.

Fortunately, Xuanyuan's injuries were not serious, and it only took a short period of time to completely get rid of the influence of this war.

In fact, Xuanyuan did the same.

After recovering from his injuries and adjusting his state to the best, Xuanyuan began to summarize this battle.

This battle can be said to be the largest battle since Xuanyuan was born. Fighting on the battlefield of nearly a hundred quasi-sage great supernatural powers, not only need to avoid the enemy's attack, but also guard against being accidentally injured by teammates .

Realistic combat is not a game, you can shield teammates' attacks and skills.

It stands to reason that as a quasi-sacred supernatural powersman, he should have absolute control over his own attacks, and it is impossible to attack his teammates.

But this is when there are few people or when they are not fully committed to fighting.

If you put your whole heart and soul into an evenly matched battle, every thought and every energy is precious, at this time, it is difficult to perfectly control your own destructive power.

Because every time you withdraw your hand, it may bring you unbearable consequences. If you still want to keep your hand in a life-and-death situation, your death may not be far away.

What's more, the previous battle was a large-scale battle between quasi-sages. In such a complicated environment, how could it be possible to cover everything.

Even Xuanyuan couldn't do this, as evidenced by his previous injuries.

If Xuanyuan could do everything, those minor injuries on his body should not have happened, because theoretically, minor injuries can be avoided.

Therefore, this battle actually taught Xuanyuan a lesson, making Xuanyuan understand that he is not as powerful as he imagined, especially on the battlefield.

Because Xuanyuan can be slightly injured on the battlefield, it is also possible to be seriously injured.

Although part of the reason why Xuanyuan received these minor injuries was that the source of these minor injuries did not pose too much threat to him on the battlefield, this is one of the main reasons why he ignored the attacks of these minor injuries.

But the prehistoric world is full of wonders, and there are so many ways to block perception.

Xuanyuan couldn't be sure at all, which attack he missed might be the fatal blow deliberately hidden by the enemy.

Therefore, trying to avoid any attack on the battlefield as much as possible is the direction that Xuanyuan needs to work hard. Although this goal is difficult to achieve, in terms of ensuring his own safety, Xuanyuan needs to seriously consider the issue.

After summing up his own deficiencies in coping during the battle, Xuanyuan began to think about the various methods he encountered on the battlefield and the inspiration they brought to him.

During this battle, whenever he saw other people using wonderful methods, Xuan Yuan was repeatedly shocked.

It turns out that there is such a method, such an operation!
It can be said that it is the thinking of Xuanyuan and others that restricts the progress of Xuanyuan and other top supernatural powers.

Every monk's thinking has certain limitations, which exist objectively.

No one can truly have endless creativity and endless ways of thinking.

A monk's perception of the world and even the Dao is not only restricted by his own innate conditions, but also closely related to his experience.

Therefore, things other than self-awareness, relying on one's own strength, are basically impossible to understand.

Because people cannot do a good job by imagining it out of thin air.

The same is true for Xuanyuan, in this battle, every quasi-sage with great supernatural powers seems to be teaching Xuanyuan hand in hand, and put another way of thinking in front of Xuanyuan.

Because Xuanyuan doesn't need to communicate with these quasi-sage great supernatural powers, he only needs to understand their essence through their Dao laws and their fighting methods.

Of course, what Xuanyuan saw, Xuanyuan didn't necessarily use them on himself, but more as a reference for himself and a brand new way of thinking.

These experiences will be the nourishment on my way to pursue the great road.

Xuanyuan naturally cherishes this opportunity very much.

The comprehension of nearly a hundred quasi-sages with great supernatural powers is so mysterious that even Xuanyuan can't really grasp these things completely within a short period of time.

So when Xuanyuan was on the battlefield before, he chose to keep the methods of these quasi-sage great supernatural powers firmly in his mind, but now, it is Xuanyuan who pulls these things out of his mind and thinks over and over again It's time.

For such learning opportunities, Xuanyuan has always had a strong enthusiasm.

In the process of going all the way, Xuanyuan's progress has always been indispensable to communicate with other monks.

Whether it was the communication with Xuangui, Qinglong or even Zulong, Xuanyuan was promoted to the realm of Daluo Jinxian.

It was through the communication with the gods and demons of the Great Desolate Continent that Xuanyuan had the accumulation of crossing the quasi-sage realm.

Even Xuanyuan has learned a lot from Zulong and others about the way of practicing after the quasi-sage.

Xuanyuan has always benefited from these exchanges, which is why Xuanyuan is so keen on communicating with other monks.

Xuanyuan spent a lot of time going through all the mysteries he discovered from other quasi-sages with great supernatural powers during this war.

Xuanyuan's understanding of the quasi-sage realm has also improved surprisingly.

This kind of improvement is not a pure improvement in cultivation, nor is it a pure accumulation of strengthening, but that Xuanyuan has a better understanding of monks at the level of quasi-sages, and has a deeper understanding of the power of quasi-sages .

In the final analysis, the quasi-sage is already in the last stage of becoming Hunyuan.

Therefore, the Quasi-Saint Realm is no longer an ordinary person to some extent, and already possesses some mysteries of the Primordial Realm.

And these different quasi-sages of Xuanyuan have different characteristics of the Hunyuan Realm.

Just like a blind man touching an elephant, what Xuanyuan and others see is only a part of the Primordial Realm, but it is this small part of mystery that has allowed Xuanyuan and others to gain a foothold in the Quasi-Saint Realm.

It is difficult for you to say that the thigh of the elephant you touch is more important than the trunk or tail of the elephant, because they are all important parts of the elephant.

No elephant is complete without any part.

Of course, Xuanyuan couldn't piece together his own way of Hunyuan by combining the characteristics of the Hunyuan Realm seen by other monks.

Because different monks see the Hunyuan Realm differently.

If you touch the thigh of an elephant, and someone else touches the thigh of a lion, the other person touches the mouth of a mosquito.

These things really cannot be pieced together to form a complete individual, not to mention that Xuanyuan still doesn't know how many parts and parts are needed to piece together a Hunyuan Avenue.

Therefore, the most profound source of other people's experience is to learn from it, and in the end you still need to transform these things into your own.

The Dao can never be pieced together, everyone's Dao road is unique, and no one can give a truly feasible experience in the practice of the Dao.

Except for oneself, no one can really help oneself on the road of Dao practice.

Your medicine may be arsenic for me.

You have no way of knowing whether what you eat is good or bad for you.

For an individual, what can be digested by one's stomach is the best supplement.

In the same way, what can be absorbed and digested by oneself is the part that is beneficial to one's Dao practice.

While thinking about his harvest from this war, Xuanyuan kept turning them into nourishment for his cultivation.

Sometimes, Xuanyuan would be excited about his new understanding, and sometimes he would be distressed because of his different understanding of things.

And this is the process of Xuanyuan's digestion, and it is also the process of Xuanyuan's growth.

Take its essence and discard its dross.

This is also the best way for Xuanyuan to deal with these perceptions, such a simple truth is often applicable to most occasions, and Xuanyuan is no exception.

After Xuanyuan sorted out all his gains in this war, Xuanyuan felt incomparably satisfied. This is a kind of spiritual satisfaction, which is far more precious than any material satisfaction.

Of course, during this process of absorption and digestion, Xuanyuan's own cultivation base is also growing steadily.

Of course, there is also the blessing brought about by the growth of the Dragon Clan's luck after defeating the Anti-Three Clans Alliance.

After all, fighting is also one of the best ways for monks to break through their limits and develop their potential.

After all, sometimes, only when there is pressure will there be motivation. Under strong pressure, people can often break through their limits and do things that are difficult for them to do normally.

Of course, it is not a good choice to pursue excessive pressure and actively dance on the tip of the knife.

Doing so is also a twisted path.

In the final analysis, the most important thing on the road of practice is your own thinking and accumulation. Only when you accumulate enough and think clearly enough can you truly make yourself stronger.

Only with real materials can we go to the end.

After digesting the harvest of this war, Xuanyuan did not directly end this retreat.

Because no matter how much you gain, you still need to turn these gains into substantial help for yourself in order to truly improve your overall strength.

If you can't perfectly integrate these gains into your Dao practice, then these gains can't be said to be meaningless, but they are indeed not very important.

Dao practice is the root of a monk, and only when the root is strong can a monk gain real strength.

Fortunately, this process is no stranger to Xuanyuan, and he has always done this.

And the composition of Xuanyuan's own principles of the Dao can perfectly absorb every piece of his understanding of the Dao.

If it is Xuanyuan's own comprehension of the basic laws of the Dao law framework, it is gratifying, and it can greatly improve the stability of Xuanyuan's own Dao law framework.

But if it is a law other than these laws, then Xuanyuan can also fill it into his own Dao law.

Perhaps one day, Xuanyuan suddenly has a new inspiration, and can use these perceptions on the principles of the great way, as before adding the way of the sea to his own principles of the great way, and turn the spare tire into a positive one.

Xuanyuan believes that every accumulation of his own will not let him down, and every accumulation is an effort to move towards a better stage in the future.

It is precisely because of this kind of thinking that Xuanyuan was able to lay such a solid foundation for himself in so many years, allowing himself to catch up with the first echelon of the prehistoric world in such a safe way.

After finishing these things, Donghai Dragon Palace did not send any message to Xuanyuan, so Xuanyuan can naturally continue to devote time and energy to his own practice.

For his future practice goals, Xuanyuan had already planned accordingly.

The general direction is to continue to explore innate runes, and continue to invest time and energy in innate runes.

And if you think about it from the perspective of your own Dao law, Xuanyuan's best choice is to try to understand the way of the sky and integrate it into your own Dao law.

With the previous experience in the way of the earth and the way of the sea, once Xuanyuan integrates the way of the sky into his own Dao law, for example, he will have a great improvement in himself.

Not only that, the way of the earth, the way of the sea, and the way of the sky are also the composition of the way of the world in a certain dimension.

It is an alternative support for the way of the world.

If the three of them can be combined organically, for example, one plus one plus one will be greater than three, or even far greater than three points.

Before that, Xuanyuan always had higher priority things to consider first, so he let go of his understanding of the way of the sky step by step.

But now, it was time for Xuanyuan to consider this issue.

Because the research on innate runes cannot make a huge breakthrough in a short period of time, but the way of the sky can.

Now that the climax of the world catastrophe is imminent, Xuanyuan will naturally give priority to the path that can allow him to achieve the greatest improvement when the climax of the world catastrophe approaches.

And it is a path that is visible to the naked eye and can be successful.

For his own judgment, Xuanyuan still has enough confidence, which is also his intuition for the practice of Dao.

The Dao of the Sky also cannot be described with simple things. To some extent, it is also a conceptual thing.

All space above the ground can be regarded as the sky.

(End of this chapter)