My chaos is too difficult

Chapter 140 The Meticulous Five Virtues Kirin
After clearing up his mood and setting off again, Xuanyuan flew all the way in the direction of Buzhou Mountain, and soon came to the central area of ​​the Great Desolate Continent where Buzhou Mountain is located.

Because the area where Buzhou Mountain is located contains many unknown risks, Xuanyuan is not sure whether his current cultivation level can complete all the explorations.

All Xuanyuan decided to start from the periphery of the central part of the Great Desolate Continent first, and put Buzhou Mountain at the end.

In this way, the easier ones are followed by the more difficult ones, which can make Xuanyuan's travel more efficient.

And it can also make Xuanyuan more focused when exploring Buzhou Mountain later, without any other worries, and use the best posture to meet this final moment.

At that time, perhaps the mountains, rivers and water potentials of the Great Desolate Continent, which were completely recorded by Tiandi, have also completed the final accumulation before the quasi-sage, and with the help of the spiritual gate at that moment, he took that step thoroughly.

Full of longing, Xuanyuan embarked on the road of traveling.

After traveling in the central region of the Great Desolation for a while, Xuanyuan discovered that the Daluo Jinxian in the central region of the Great Desolation Continent was denser than other regions.

In other areas, Xuanyuan needs to travel a long distance to meet a Daluo Jinxian, but in the middle of the Great Desolate Continent, this distance is much smaller than before.

Except that the central part of the Great Desolate Continent is located in the center of the Great Desolate World and is close to the Buzhou Mountains, the entire area is radiated by the Buzhou Mountains, which is more powerful than other places.

There is also a matter of time. After all, Xuanyuan spent too much time on the road. There are many innate gods and demons who were just born at the end of the beast catastrophe. Now it is not too much to prove Da Luo Jinxian Strange.

Because it has been millions of years since the end of the catastrophe of beasts, the world used by Xuanyuan from birth to promotion to Da Luo Jinxian is more than a little less than this time.

However, the innate gods and demons have sufficient origin, great opportunities, great perseverance, and great wisdom. It is only a matter of time before they want to prove the Da Luo Jinxian.

As for the prehistoric beings who were not innate gods and demons to be promoted to Daluo Jinxian, at least Xuanyuan has not encountered them yet.

Although there are many ordinary prehistoric innate beings, there are many geniuses, perhaps those with great luck.

But compared to innate gods and demons, just being the source of innate gods and demons is enough for non-innate gods and demons to accumulate a long time.

You must know that if you want to be promoted to the Da Luo Jinxian, you must have a perfect foundation. These innate origins are the most difficult accumulation for ordinary monks in the eyes of innate gods and demons.

It's not like Xuanyuan, after having a deep foundation, through Qi training, body training, and spiritual training, without the help of external forces, he can reach the realm where three flowers gather together and five qi rise to the top, and adjust his own state to a perfect state. the point.

In fact, in the process of Xuanyuan's cultivation, except for his own perception, other things are not lacking. Whether it is the dojo or the companion spirit treasure, the prehistoric world has already prepared for Xuanyuan when Xuanyuan was born. The world's protagonist is nothing more than this kind of treatment.

Although Xuanyuan's promotion from Jinxian to Daluo Jinxian seems not difficult, in fact, besides the original source, there is also an element favored by heaven and earth. Great perseverance and great wisdom may also exist in non-innate gods and demons.

But although the great chance is mostly determined by the sky, it seems to be illusory, but its influence on the monks is also very huge.

Take Xuanyuan as an example, when he was a Golden Immortal, he traveled abroad, not to mention the innate lotus platform like the Pure World White Lotus, but many of the wonders that Xuanyuan encountered were just right.

For example, one of the predecessors of Xuanyuan Star Holy Water, the heavy water obtained after being hit by a waterfall that fell from the sky.

Every time he encounters a fierce beast that Xuanyuan can deal with and has reached his own limit.

Whenever Xuanyuan falls into a bottleneck or is at a loss, he can always find an opportunity to push his own inspiration from the outside world.

If Xuanyuan didn't feel anything when he was traveling before, then after he basically traveled all over the Great Desolate Continent now, Xuanyuan really understands how precious this kind of heaven is.

Through the ups and downs of traveling along the way, Xuanyuan can confidently say that there is no monk in the entire prehistoric world who understands the current situation of the prehistoric world better than himself.

Although it is said that in the prehistoric world, there are treasures and opportunities everywhere, but this is for ordinary monks, and for innate gods and demons, these opportunities that are enough to make ordinary monks envious are mostly nothing but ordinary things.

It is even more difficult to find spiritual materials or dao rhymes that suit one's own practice.

Because the whole prehistoric world contains too many laws of the Great Dao, and after being dispersed, each law does not appear in many places, even distributed all over the world.

That's why Xuanyuan realized how inconceivable it was that when he was in the Golden Immortal, every opportunity he encountered was exactly what he needed.

Without these celestial relatives, it would take Xuanyuan a long time to get from Jinxian to Daluo Jinxian.

Of course, compared with ordinary monks, the path of innate gods and demons to seek Tao is less difficult and smoother in the early stage.

But it doesn't mean that ordinary beings don't have the chance to prove the Dao.

After all, all the advantages of innate gods and demons, except for Lingbao and Daochang, as far as cultivation itself is concerned, after Daluo Jinxian, the gap with ordinary monks basically disappears.

The prehistoric world's gift to innate gods and demons had come to an end when Daluo Jinxian was born.

The base number of ordinary monks is much higher than that of innate gods and demons, so in the early and middle stages of the prehistoric world, it may be the stage for innate gods and demons, but in the middle and late stages, ordinary monks must be able to compete with innate gods and demons.

This is also the natural law of the law of heaven and earth. Although the prehistoric world will continue to breed innate gods and demons, when the prehistoric world is perfected to a certain level, the number of innate gods and demons bred will inevitably gradually decline.

Not to mention the future, even the present is the same. Compared with the beginning of the opening of the sky, basically all living beings are innate gods and demons. Although there are still innate gods and demons being born, the number is far too much.

After all, the way of heaven is supreme, and ordinary monks are also under the way of heaven, and they can also receive gifts from the way of heaven.

With the increase of ordinary monks, the inevitable way of heaven will inevitably tilt more resources to ordinary monks.

……

Closer to home, Xuanyuan traveled all the way, stopping and stopping.

Although his own cultivation is still not making progress, his accumulation is deepening all the time.

On this day, another group with a huge area appeared in front of Xuanyuan—the Qilin clan.

Xuanyuan has already visited the Feng Clan, so naturally he will not miss the Qilin Clan, which is as famous as the Dragon Clan and the Phoenix Clan.

And the clan land of the Qilin clan is just north of Buzhou Mountain in the central prehistoric region, at the junction with Buzhou Mountain, Xuanyuan can clearly see that a part of the Qilin clan land is just north of Buzhou Mountain.

In other words, the Qilin tribe occupied a corner of Buzhou Mountain.

And Xuanyuan traveled southward from the northeast corner of the central part of the Great Desolate Continent, and traveled clockwise around Buzhou Mountain. After a quick turn, the Qilin tribe's clan land happened to be one of the few remaining places that Xuanyuan hadn't visited.

According to the previous experience of visiting the Feng Clan, Xuanyuan began to show his figure when he was far away from the Qilin Clan, and walked towards the Qilin Clan in a big way.

According to Xuanyuan's conjecture, he will be discovered by Daluo Jinxian of the Qilin clan soon, so that he can visit the Qilin clan openly.

Things went as smoothly as Xuanyuan guessed. After Xuanyuan flew forward for a short distance, Da Luo from the Qilin clan stopped Xuanyuan.

However, unlike the guessed Daluo Jinxian, it was Daluo Daoguo of the Qilin clan who stopped Xuanyuan this time.

Just when Xuanyuan felt something, a figure had already flown in front of Xuanyuan.

With the previous simple intersection during the catastrophe of beasts, Xuanyuan understood that the one in front of him was the five-virtuous unicorn.

Like Xuanyuan, he is proficient in the Five Elements Dao. Similarly, the five-virtuous unicorn in front of Xuanyuan is also not majoring in the Five Elements Dao, but practicing the Five Virtues derived from the Five Elements.

The so-called five virtues in later generations, what Confucianism said were gentleness, kindness, respect, frugality, and concession; military strategists thought they were wisdom, faith, benevolence, courage, and strictness; water.

There are also terms such as benevolence, wisdom, righteousness, propriety, and faith.

Xuanyuan didn't know enough about the five virtues of the Qilin, and didn't know what the five virtues of the Five Virtues Qilin were.

Perhaps, these different five virtues are all in the practice of the five virtues unicorn.

When Wude Qilin arrived in front of Xuanyuan, before Xuanyuan could make a sound, he cupped his hands first and said, "Poverty Wude has seen Taoist Xuanyuan, but I don't know why Taoist Xuanyuan came to our Qilin clan. thing."

It can be said that from the appearance of the five-virtuous unicorn to the present, every move and every move feels very comfortable to people. To be more precise, the words and deeds of the five-virtuous unicorn, no matter what kind of standard five virtues, are among them.

Compared with the heavy etiquette of the Feng family, the behavior of the five-virtuous unicorn is more like it comes from the bottom of the heart, and it is practicing its own way.

Xuanyuan did not dare to be negligent, and cupped his hands in the same manner politely: "I have met fellow Taoists of the five virtues, and I have traveled so far here, and I am here to visit the nobles, hoping to have a discussion and exchange experience with the great supernatural beings among the nobles."

After listening to Xuanyuan's words, Wude Qilin said softly: "Fellow Daoist has the five elements in his body. I have already discovered it when I first met, and I am already salivating. I can't wait to communicate with you right away. But since you have come I, the Qilin clan, don't just want to discuss the Dao with the poor, I can only be patient and wait until I welcome the fellow Daoist into my clan and fulfill the friendship of the landlord before making any plans."

Sure enough, as Xuanyuan guessed, Wude Qilin did not refuse his request to discuss the Tao.

"Friends of the Five Virtues possess the aura of the Five Virtues, which also opened Xuanyuan's horizons. After the communication between you and me, there will definitely be different sparks. Now that I come to visit the nobles, I can do as I please, and I will wait for the Five Virtues. Fellow Daoist's arrangement is."

"My friend Xuanyuan, please."

Wude Qilin leaned forward slightly, stretched out his hand towards the Qilin clan, and signaled Xuanyuan to go first.

It can be said that Wude Qilin's actions are extraordinarily solemn, not to show Xuanyuan his etiquette, but to take it seriously from the heart.

Xuanyuan has traveled all over the world for so many years, but he has never met a monk who is as meticulous as Xiang Wude Qilin in all his actions.

Although the innate gods and demons have all kinds of strange personalities, the innate gods and demons who don't care about trivial matters occupy the majority.

Fortunately, Xuanyuan was well-informed and didn't show any expression. He also leaned slightly towards the Wude Qilin, stretched out his hand in the direction of the Qilin clan, and signaled the Wude Qilin to go forward with him.

"Friends of the Five Virtues please first."

As if completing an important ceremony, Wude Qilin and Xuanyuan looked at each other and smiled, and at the same time moved towards the direction of the Qilin clan.

Not long after, Wude Qilin brought Xuanyuan to a square in the Qilin clan's land, and explained the square to Xuanyuan.

Similar to the Feng Clan, this square is also the place where the Qilin Clan people usually discuss Taoism, but it is different from the pavilion in the Feng Clan that surrounds the high platform in a circle.

This Lun Dao Square of the Qilin clan is a fan-shaped square. On the central corner of the fan, there is also a high platform, and there are also many seats on the high platform.

Arranged exactly along the two sides of the central angle.

Under the high platform, there are also rows of seats arranged in an arc.

Unlike before in the Feng Clan, where Qing Luan only explained to Xuanyuan the people of Daluo Jinxian, Wude Qilin abided by etiquette, and introduced to Xuanyuan each of the Qilin people on this Lun Dao Square in turn.

Moreover, the five-virtuous unicorn's attitude towards qilin tribe members of different cultivation levels has not changed at all, and they are equally serious and solemn.

"This is Yu Qilin..."

"This is Mo Qilin..."

"This is Feng Qilin..."

"This is Yu Qilin..."

……

Every time Wude Qilin introduces a Qilin clansman, the Qilin clansman will salute Xuanyuan, and Xuanyuan will also salute each Qilin clansman friendly and say some polite words.

The difference is that when the Qilin clansmen with the Golden Immortal cultivation base saluted Xuanyuan, they were meticulous and extremely solemn.

While the Qilin clansmen with Daluo Jinxian's cultivation base were equally serious when they saluted Xuanyuan, but they were much more relaxed in comparison, and there were also reasons for their cultivation bases.

Just when Wude Qilin was seriously introducing every Qilin clansman who came to Xuanyuan, and Xuanyuan had to solemnly salute the Qilin clansman, a voice suddenly came from outside the square.

"Well, you have five virtues, and it's not too troublesome to pull the guests to salute one by one."

This sudden voice seemed a bit abrupt in such a solemn occasion, breaking the solemn atmosphere in the square in an instant.

Xuanyuan subconsciously turned around and looked at the owner of the voice.

Wude Qilin did not respond to the owner of the voice at the first time, but introduced to Xuanyuan: "This is Huo Qilin, and his personality has always been like this. Fellow Daoist Xuanyuan, please don't blame it."

Wude Qilin didn't change because of Huo Qilin's words. He still introduced Huo Qilin to Xuanyuan very solemnly, and explained Huo Qilin's character to Xuanyuan. His actions were still very standard, unlike all the previous introductions. any difference.

After that, he turned his head and said solemnly to Huo Qilin: "Fellow Daoist Xuanyuan is here as a guest. Fellow Daoist Huo Qilin should be more polite, this is the proper way to treat guests."

(End of this chapter)