The First Disciple of Jiejiao in the Primordial Era

Chapter 160
Shakyamuni Tathagata appeared in the sky with a group of Buddhist disciples, standing just opposite to the gods in the heavenly court. The Buddha's light was shining, forming a huge golden wheel of merit and virtue standing on top of everyone's heads, illuminating the sky in the underworld.

"Namo Amitabha Buddha!" ​​Under the golden wheel of merit, Sakyamuni led a group of Buddhist disciples with palms together, chanted the Buddha's name to the gods in the opposite heaven, and saluted. "I have seen all the fellow Taoists! Amitabha!"

"The Buddha is polite!" The Jade Emperor naturally did not dare to neglect, and took the lead to return the salute.

At this moment, Yuan Lei also came to Jade Emperor, looking at Sakyamuni indifferently.Yuan Lei was not annoyed by Sakyamuni's rescue of General Chen and Ying Gou just now, nor did he show great anger because of Duobao's betrayal. Instead, he looked calm and calm. .

Jiang Chen and Ying Gou survived under Shakyamuni's attack, but they looked very miserable, covered with bruises and bruises.At this moment, he was standing with the panting clansman, watching the competition between the two great forces in the sky with a terrified expression.

At this moment, both Jiang Chen and Ying Gou looked very lonely and depressed. They knew that their actions might be an excuse for these two forces to take over the underworld, and it was the best excuse.The lofty ambitions of General Chen and Ying Gou also disappeared without a trace at this moment, feeling their own insignificance and humbleness, and felt extremely sad in their hearts.

"The Buddha is so elegant. He actually came out with a group of Buddhas and Bodhisattvas to visit the underworld of the heavenly court. It really surprised me!" Yuan Lei looked calm and looked at Sakyamuni without squinting. Said.

Shakyamuni's face froze. Although he had already made up his mind to rebel and cut off the religion for his own way, he still had a lot of concerns about meeting Yuan Lei again, and he had thought about the scene of meeting Yuan Lei many times. What kind of thing, but I never thought that the reunion between myself and Yuan Lei would be so calm and tepid.

"What the emperor said, my Buddhist trip is to slay demons and demons for the underworld, restore the underworld, and maintain the stability of the six reincarnations." Sakyamuni quickly recovered his calm, with a smile on his face. Said.

"In this case, the Buddha can go back!" Yuan Lei's voice was indifferent, as if he didn't eat fireworks. "The matter of the underworld will be resolved by the Heavenly Court, and it is not the turn of other forces to intervene."

"The underworld is the underworld of the three realms. We have never heard of when it became the land of heaven. Please be careful with your words!" Sakyamuni replied with a light smile.

Seeing Yuan Lei and Sakyamuni fighting with each other, the expressions of Jade Emperor and others also changed, thinking secretly. "This Tathagata is really a golden lotus with a tongue, and he is so eloquent. If I were talking to him, I'm afraid I would have been at a disadvantage."

Although the Taishang Laojun looked like the old god was there, his deep gaze never left Sakyamuni's body. Before he knew it, a murderous intent appeared in his eyes, but it disappeared soon .

The Holy Mother of the Golden Spirit and other disciples of the Jiejiao all looked at Sakyamuni angrily. They couldn't accept Duobao's betrayal until now. If it weren't for their own identities, they might have come forward to question Sakyamuni. Nice.

Liu Er and Long Yunzi came behind Yuan Lei, and Liu Er looked at the group of Buddhist disciples in front of him with sharp eyes, his expression gradually became serious, but when he saw a familiar yet unfamiliar The figure, Liu Er's expression instantly became unkind, and anger flashed in his eyes.There is no one else who can make Liu Er react like this, except for the one who almost sent Liu Er to the burning lamp of the Conferred God.

Ran Deng led disciples such as Liusun, Manjusri, Puxian, Cihang, etc. to abandon the dark and turn to the light, and turned to Buddhism. He was named one of the three Buddhas in the past. His status is second only to Sakyamuni.This kind of arrangement made Ran Deng feel the sincerity of the guide and quasi-mention, and the scruples in his heart disappeared.At the same time, Ran Deng used 24 Dinghai pearls to transform into 24 Buddhist heavens, complementing the luck of Buddhism, so he also received great merit and virtue, and used this to cut off a corpse, and finally fulfilled his wish and became a quasi-sage.This made Ran Deng to work for Buddhism with all his heart, and he didn't dare to have two hearts.

On the other hand, Fearing Sun, who rebelled against the teaching together with Ran Deng, was also conferred as one of the ancient seven Buddhas. Stand still in Buddhism.

Only Manjusri, Puxian, and Cihang, the three second-generation disciples of Chanjiao, who had bad luck and experienced several rounds of reincarnation, were able to cultivate and become a Buddhist Bodhisattva, beheading their bodies with difficulty.In her last reincarnation, Cihang lost her male body and became a female, saving suffering for the Guanyin Bodhisattva.

In addition to the six quasi-sages of Buddhism, including Sakyamuni, Ran Deng, Fearing Sun, Manjusri, Samantabhadra, and Cihang, there are also pharmacists, Maitreya, and Lu Ya who is the incarnation of the Tathagata. .In addition, the other five disciples guided by Taoist Vipasi, Taoist Shiqi, Taoist Vaishava, Taoist Kunagamuni, and Taoist Kasyapa are also on the verge of breaking through, and they are following the guide and Zhunti in the Paradise of Ultimate Bliss. After retreating and cultivating the Tao, once they break through and leave the customs, the Buddhist sect is really full of talents, and quasi-sages are gone all over the place.

With the help of the great prosperity of Buddhism, quasi-sages spread all over the place overnight. This kind of prosperity is incomparable even in the Lich period. Only the three clans' struggle for hegemony in the Longhan period can overwhelm it.The prosperity of Buddhism is even worse than that of Jiejiao, which was known as "Ten Thousand Immortals Come to Dynasty", and it faintly has the atmosphere of the most powerful force in the world.

Compared with Buddhism, the three religions of Ren, Chan, and Jue are really one heaven and one earth.Jiejiao is better, at least there is Yuan Lei supporting the facade, and Liuer also beheaded a corpse to become a quasi-sage, Wudang, Guiling and Wuyunxian also have great hope to use the luck of the world to behead a corpse, even if the time comes It's not as good as Buddhism, and it's not too inferior.

On the contrary, it would be too lonely to explain the two teachings, so there is no need to say more about the human teaching. There is only one disciple of Xuandu under Lao Tzu's sect, and he follows Lao Tzu all the year round and quietly recites Huang Ting. He is rarely born. A quasi-sage, the human religion is no more than a quasi-sage, compared with Buddhism, it is a drop in the bucket.It is even worse for Chanjiao, who lost one-third of his disciples overnight, and these disciples were all killed in Buddhism, which made Yuanshi's face dim; the remaining disciples, except Daoist Taiyi, were more outstanding. Except for some, the rest of them are doing nothing, and there is no sign of beheading a corpse.

This kind of situation made Lao Tzu and Yuan Shi extremely anxious. Once Buddhism took advantage of the great prosperity and moved eastward, Ren Chan and the two religions would have no power to fight back.Once the east falls, the luck of heaven and earth will soon flow to the west, and the prosperity of the west will be even more difficult to stop.Fortunately, the West is congenitally deficient, and there is no treasure to suppress luck, which relieved Lao Tzu and Yuan Shi, otherwise they would not be able to sit still as they are now, and would have been swarming around like ants on a hot pot.

This time, Shakyamuni led a group of Buddhas and Bodhisattvas from the Buddhist sect to almost dispatch to the underworld. Except for the Tathagata Buddha and Maitreya Buddha who were going to guard the Daleiyin Temple in Lingshan, a total of seven quasi-sages came. This lineup was placed in the Longhan period. It's also shocking enough.

The Longhan period was the most chaotic era in the prehistoric era. In such a chaotic era, great gods such as Sanqing, Jieyin, Zhunti, and Nuwa could only choose to hide from the world and find a hidden place to hide from the world.But it's not easy to really escape from the world, if it weren't for the secret help of Tian Dao, they would not be able to escape.

During the Longhan period, the quasi-sages were really everywhere. There were more than 40 quasi-sages from the dragon, phoenix, and kylin clans, plus some scattered quasi-sages. The number of quasi-sages exceeded six to seventy. There will be more quasi-saint monks who are hidden from the world.And in the Lich period, even if the six saints are counted, the number of quasi-sages is only more than 70, which is only half of that in the Longhan period.This shows how prosperous the Longhan period was.

"The Lady Pingxin of the Underworld is one of the six lords of the Heavenly Court granted by the Taoist ancestor. It is reasonable and reasonable for the Underworld to be under the Heavenly Court. The Buddha must not pretend to be ignorant!" Yuan Lei said bluntly.

"Pingxin Niangniang is indeed one of the six emperors of the Heavenly Court, but the Underworld cannot be brought under the jurisdiction of the Heavenly Court because of this, it is lame!" Sakyamuni replied indifferently.

"The Buddha must intervene in the affairs of the underworld, is it possible to be an enemy of the heaven?" Yuan Lei's face changed, his brows were frowned, and he said impatiently.

"This statement is wrong. Our Buddhist school aims to save all living beings. The ghosts of the underworld are all destined people who can be crossed. Our Buddhist school should open the door of convenience and save the souls of the underworld! Namo Amitabha!" Sakyamuni's face was pale Solemnly murmured.

"Namo Amitabha Buddha!" ​​As soon as Sakyamuni's voice fell, many Buddhas and Bodhisattvas and many Buddhist disciples after getting up all recited the Buddha's name together, and the Buddha's light above the underworld once again shined brightly.

"The Buddha really has a sharp mouth and a glib tongue. I've seen it!" Yuan Lei said lightly.As soon as these words fell, Yuan Lei's expression changed, and a sense of murder emerged spontaneously. "Stop talking nonsense, let me see what you are capable of, how dare you shout so loudly in front of me, hum!"

For Duobao's apostasy, although Yuan Lei seemed to be very open, but in fact he couldn't accept it deep down.The reason why I talked so much with Sakyamuni before was just to see if I really saw it, but after some conversations, Yuan Lei found that his heart became restless and irritable, very upset , if you don't vent it, it will definitely affect his Dao heart.

Yuan Lei's sudden murderous intent made Shakyamuni's expression shudder, and he immediately found that his brother was very concerned about his apostasy.

"Hey, after all, there is no escape from a battle. After this battle, the grievances between us will be canceled without any involvement!" Sakyamuni said with a complicated expression.

(End of this chapter)