Chapter 474.
Ye Xiao was able to grow up on Jinao Island with peace of mind.

However, the more people like this, the more people like to make troubles.

Just when Xiao Yang Jian and Xiao Yang Chan were about to grow up, a news from the underworld caught Ye Xiao's attention.

The forces of the underworld are all over the prehistoric world, either openly or secretly.

Even in the land of the human race Kyushu, which is now under the protection of the Kyushu enchantment, the underworld has its own news channels.

And this news came from the human race.

Those who stayed in the land of Kyushu discovered that the manpower of Heavenly Court had appeared in Kyushu since not long ago.

Not only that, Zhuanxu also began to confer a large number of local gods such as mountain gods, land gods, and city gods in the land of Kyushu.

Faced with such actions of the Heavenly Court, the Shang Dynasty, who is the ruler of the human race today, not only did not obstruct it, but the current Human Emperor even issued an order to declare that these gods canonized by Zhuanxu are the righteous gods of heaven and earth, and they should enjoy the incense and sacrifices of the human race.

And following Zhuanxu's canonization and the emperor's will, a trend of worshiping these local gods also spread among the human race, and those local gods also appeared frequently in front of people, helping people from all over the place to solve some small problems. The incense of the human race is at its peak.

To be honest, with the connection between the human race and the Heavenly Court, there is actually no problem in creating such a linkage.

After all, most of the current high-ranking officials in the Heavenly Court are from the human race.

But this is normal.

The problem now is that the state religion of the Shang Dynasty is Buddhism!

The current human race is the world of Buddhism, and if the heavenly court is doing this under the eyes of Buddhism, isn't it to strengthen the jobs of Buddhism?
Can this Buddhism agree?

However, according to the intelligence of the underworld, the Buddhist sect did not respond to this, and even took advantage of the situation to introduce some beliefs belonging to the Buddhist sect, such as Bodhisattvas and Arhats.

In other words, the current Heavenly Court and Buddhist forces actually get along very harmoniously in the human race.

Isn't this funny!

The territory obtained by Buddhism to squeeze the three religions out of the human race is to share it with the heaven?

How is that possible!

Therefore, there is only one explanation for this situation, that is, the Heavenly Court and Buddhism have reached a certain consensus.

Some consensuses that allow Buddhism to give up some interests in the human race to the heavens.

There is one thing to say, before getting this news, Ye Xiao never imagined that Tianting would get involved with Buddhism.

Obviously, Buddhism and Heavenly Court are planning for the next catastrophe.

This is the first time that the way of incense and fire gods has appeared on the prehistoric world.

Before this, everyone was cultivating immortals.

To be honest, Ye Xiao didn't believe it was Zhuan Xu's handwriting.

Most of this method of cultivating gods with incense and fire was given to Zhuan Xu by Yin Zhunti.

But whether this method was developed by Jieyin Zhunti himself, or whether it was given to them by the way of heaven, Ye Xiao doesn't know.

Judging from the situation of the Great Tribulation of Conferred Gods, it should be given by the Dao of Heaven.

But to be honest, there are many similarities between some Buddhist practice methods and god-cultivation methods, so it is also possible that Jieyin Zhunti researched it himself.

However, no matter what the situation is, it is not good news for the current Three Religions.

Tianting and Buddhism got together.

This is obviously not very friendly to the three religions in the next catastrophe.

Although the method of cultivating gods with incense and fire has many disadvantages compared to the traditional method of cultivating immortals, since a method can be formed into a system, and there are so many people willing to practice it, it must have its merits.

The advantage of the incense cultivation method is that it is quick and has no bottlenecks.

As long as you get enough incense and sacrifices, you can easily succeed in cultivation.

In addition, in the land of Kyushu, the method of cultivating gods with incense and fire has another biggest advantage.

These gods enjoy the incense of the human race, thus possessing their own divine power.

The suppressing effect of the Kyushu barrier is essentially the borrowed luck and power of humanity from the human race.

In this case, the suppression of these gods by the Kyushu enchantment can be said to be much smaller than the suppression of ordinary cultivators.

In other words, under the barrier of Kyushu, these gods can exert stronger power than ordinary cultivators.

In the next catastrophe, no matter whether it is the catastrophe of conferring gods in Ye Xiao's memory or not, most of the battlefields will still be on the human race.

The God of Incense, which Heavenly Court and Buddhism are now promoting in the human race, will probably become a force that cannot be underestimated.

Thinking of this, Ye Xiao couldn't help but feel a little headache.

Zhuanxu is going to make trouble!
The significance of this canonization of the law of cultivating gods is very important.

Because only when they are canonized, they are righteous gods who can justly enjoy sacrifices, not crooked gods and evil gods.

Therefore, if Zhuanxu didn't get involved with Buddhism, even if Buddhism had a Dharma school, it would not help, because the canonization of the Emperor alone is not enough.

But now Zhuan Xu got involved.

With the canonization of the Heavenly Emperor and the imperial decree of the Human Emperor, these incense gods can appear majestically and enjoy the incense sacrifices of the human race. Over time, they will inevitably form a considerable force.

Of course, if it is the three religions that are flourishing, there is no need to take these gods seriously.

But the problem is that the great catastrophe will most likely unfold within the boundary of Kyushu, and under the suppression of the barrier of Kyushu, the disciples of the three religions will not be able to exert their full strength at all. At that time, these gods will have the opportunity.

At that time, if some disciples have not seen the situation clearly, and are still arrogant and conceited because of their status as saint disciples, they may suffer a big loss.

In the great catastrophe, suffering a big loss is basically equivalent to falling.

"Zhuan Xu."

After chanting the name lightly, Ye Xiao's expression was a bit complicated.

The original Great Tribulation of Conferred Gods was because Haotian was dissatisfied with the authority of the saint in the world, so he sued Hongjun, which finally triggered the Great Tribulation of Conferred Gods.

But who would have thought that today the emperor has changed from Haotian to Zhuanxu, and in the end, in this catastrophe, he still stood on the opposite side of the three religions.

The only good news is that the three religions are far more united than the three religions in the parallel world, and there will be no more brother-in-law fights.

Sighing silently, Ye Xiao got up and walked out of the cave, crossing the clouds and heading towards Biyou Palace.

No matter what, he also wanted to tell Master Tongtian about this matter, so as to remind the disciples of the three religions to be careful of these new gods.

Although he can also remind, but although he has a high sense of presence among the three religions, it is too late to get started.

What he said, some people may not really take it to heart.

So this kind of thing is still suitable for Sanqing to say.

Anyway, as long as he tells Master Tongtian, Master Tongtian will definitely tell Lao Tzu and Yuanshi Tianzun.

Not only that, but with the characters of Yuanshi Tianzun and Tongtian leader, he will definitely tell his disciples.

In this way, his real purpose will be achieved.

(End of this chapter)

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