Ask the ancestors to make decisions for the Eagle Clan

Chapter 891

Now that the high priest agreed to the truce, Wen Zhong didn't stay any longer, and directly led King Zhou and the army back to the camp.

Except for a few people such as Jieyin Zhunti, everyone else wants face.

It's just that Jiejiao's disciples are not like Chanjiao's disciples who secretly do some shameless things for the sake of their so-called face.

Today's duel with King Zhou has already been lost, and Xia Jie killed King Zhou in a head-on confrontation, not any conspiracy.

In this way, Wen Zhong really couldn't find a reason to fight with Da Xia, at most he could only choose to get his face back in other ways.

……

In the Bajing Palace of Lao Tzu’s Dojo in the East Heaven Court, Yuan Shi said to Tong Tian: “Junior brother, you disciples seem to be useless. If my disciples will definitely find a way to secretly give some spiritual treasures to King Zhou, then the odds of winning will come.” Yet?"

For so long, Yuan has finally found a trace of real superiority in Tongtian.

Aren't your disciples and grandchildren with good aptitude and fast cultivation speed!The result is a bunch of idiots who don't know how to work around.

In the past, although Yuan Shi always scolded Tongtian's disciples as being covered with horns, Yuan Shi still knew that his own disciples were not only inferior in number, but also in average qualifications.

However, envying the other party's aptitude is envying the other party's aptitude. He was a shameless person at the beginning. No matter how good the aptitude is, if the status does not meet his regulations, he will not accept it.

Based on this reason, Yuanshi was able to give himself a comfort, but his disciples were too disappointing. Except for the disciples who had problems left by Anji Xianweng, the other disciples seemed to be really muddy and couldn't support the wall.

As for Ran Deng, Yuan Shi never regarded him as a disciple, he was just a thug, and the cultivation of Ran Deng was not taught by Yuan Shi.

Of course, this is also Yuanshi's narrow-mindedness, and he can't see that his junior disciples are more capable than his own disciples. If other people just feel that they can't save face, the most they can do is put pressure on their own disciples to save face next time.

Well now, at least from Yuanshi’s point of view, although his own disciples are not as qualified as Tongtian’s disciples, at least they will not be as stupid as Tongtian’s disciples, knowing that they are not strong enough, but still head-to-head with others.

Tong Tian didn't think that his disciples did anything wrong, so he replied nonchalantly: "I don't think my disciples did anything wrong. I should teach my disciples to fight in a dignified way instead of playing tricks."

Tongtian's words immediately filled Yuanshi with embarrassment, you Tongtian, you said that your disciple is upright, don't you mean that my disciple likes to play some tricks.

Just when Yuanshi's face became very ugly and he was about to speak again, Lao Tzu coughed a few times and said, "Now is not the time to argue about these things. Now let's think about how to break the situation."

Although the human race has not reached the real peak, but the human luck has been very prosperous, this kind of thing was originally a good thing for San Qing.

However, Sanqing now finds it very difficult. If one of the three religions kills the emperor before the Three Sovereigns and Five Emperors return to their thrones, at most the great religion established by them will collapse and be weak for a period of time.

But now if they let their disciples kill a certain human emperor, it is not impossible for them to fall out of the saint directly.

Of course, with Tongtian's character, unless someone provokes him and makes him completely lose his mind, under normal circumstances he will not do something that he thinks is not in line with his style.

But apart from Tongtian, Lao Tzu and Yuan Shi both like things that save time and effort by using small things to make big gains.

Now that they do not have the strength to confront the Wu Clan head-on, it is very uncomfortable for them to not directly attack Xia Jie.

Even Yuan Shi complained to Hongjun a little bit, Master, aren't you already in harmony with the Dao of Heaven?
Why do you always let the Wu clan always have the advantage.

……

Yuan Shi, who complained about Hongjun in the winter court, naturally couldn't know how depressed Hongjun was in Zixiao Palace.

Hongjun is now in harmony, but let alone he is only in harmony with the way of heaven, even if it is a truly complete way of heaven, there is still a way to suppress it.

As the prehistoric way of heaven, although he can slightly change the trend of the way of heaven, he cannot directly wipe out the luck of a force.

In other words, if Hongjun used Tiandaozhen to wipe out the luck of the Wu clan in this way, Mo Lin would definitely kill Hongjun directly to divide Hongjun's life and death, and Daoist would directly punish Tiandao and Hongjun.

After all, Dao Dao is supreme, you, as the Dao of Heaven, have selfish intentions, you can secretly help your own people, or even plot against other races, but if you do it yourself and completely violate what the Dao of Heaven should do, Dao Dao will also give corresponding punishments.

For example, Hongjun wants to use the rules of heaven to change the future of the Wu clan. Maybe the future of the Wu clan has not changed, but he wants to accept the baptism of the real chaotic god thunder together with Tiandao.

As for Xia Jie's Three Evil Knife and Chi You's six spiritual treasures, they were all planned from the beginning. The original trajectory, Chi You should be hacked to death by Xuanyuan with the Xuanyuan Sword. Lost several top wizards.

As for the Three Evil Knives, according to the original trajectory, it is also to gain reputation for Shang Tang and Xuanyuan Sword, so that people will know the correctness of the magic power.

However, since the Lich Tribulation, the fate trajectory set by the Heavenly Dao has been completely changed by Mo Lin, and the three emperors of the human race are now on the side of the Wu Race.

In this way, not to mention that the trajectory of heaven in the Shang and Zhou dynasties was forcibly changed by the Daoist, what appeared was also a subjugated monarch. Even if he cut off the teaching to a Shang Tang and explained to a Wu Wang, he would not be able to deal with Xia Jie without powerful weapons.

Although most of the Wu people are rather stunned, they are not like the disciples of Jiejiao, they are easy to underestimate the enemy, and they don't talk about the friendship with the disciples of Chanjiao.

After all, the relationship between the Wu Clan and Sanqing was completely severed when Sanqing worshiped him as his teacher, Hongjun.

"Forget it, Pindao doesn't expect those disciples and descendants to defeat the Wu Clan, as long as they can keep their current territory."

Hongjun could see that even if there were those Buddhist disciples holding back the main force of the Wu Clan, the two sects of interpretation and interception were not at all the opponents of the remaining part of the Wu Clan.

As for the Shang and Zhou allied forces, it is even less likely to be the opponent of the belligerent Daxia army.

Of course, in fact, the Shang army is inferior to the Xia army in terms of combat effectiveness alone, but with the addition of those strange generals who have learned a little Taoism, they may not lose to the Xia army.

However, the combat effectiveness of the Zhou army is not flattering. Apart from Jiang Ziya, there are no other powerful civil servants and generals in the Zhou Dynasty.

After all, under the chaotic fate of the Shang and Zhou dynasties, the reason why the Zhou Dynasty was able to keep Jiang Ziya was because Jiang Ziya was destined to be a god.

(End of this chapter)