Chronicles of the Heavenly Emperor of the Primordial Era

Chapter 415 Confucianism flourishes, Confucius becomes holy

The great Han established the country and inherited Qin's system in its entirety. Naturally, he also respected the rule of law. Xiao He, a legalist with first-class government affairs ability and a veteran official who came from a rich group of meritorious officials, deservedly became the first prime minister.

At the same time, Nanzhan Buzhou has suffered from wars and turmoil for a long time. The people have long been in dire straits and urgently need to resume production.

Under such circumstances, the Taoist political philosophy is the most suitable, and it is inevitable that it will become bigger in the court, led by Zhang Liang, Chen Ping, and Cao Shen, and secretly supported by the queen Lu Zhi, and for a while joined forces with the Legalists to rule the dynasty Tang, it is difficult to suppress the Confucian forces headed by Shusun Tong, Li Shiqi, Lu Jia, etc.

Even if it is necessary to support Confucianism for the sake of the human race, political rules must be followed in the court. Even though Liu Bang, as the founding emperor, has the authority of saying everything, he can't ignore the rules and do whatever he wants.

For various reasons, Confucianism could not stand out in the early days of the Han Dynasty. No matter how hard it tried, it was still unable to compete with Legalism and Taoism.

Under such circumstances, people with a heart discovered the plan of the Daoist sect, and originally did not intend to use force to prevent the Confucianism from ascending to power. After all, this would directly tear apart the face of the human race, which is not conducive to preaching in the human race.

Now the competition has been changed to a political game, and the high-level officials do not take any action. Let Confucianism and Taoist disciples play their role in the court, promote their respective political ideas, and speak with facts to see if Confucianism can pass this test.

It was also for this reason that Emperor Liu Bang of the Han Dynasty could not disregard the rules and pull sideways, otherwise he would take the lead in fouling and give the Daoist a handle. Then the opponent would follow suit and the saint would end in person, and the consequences would be even more unimaginable.

At that time, my own side was untenable in reason, and when I was hit by the Taoist sect, no one else would sympathize with me, and I couldn't say it openly, and it was even more impossible to tear up my face and prevent the Taoist sect from preaching. Otherwise, the human race would be joined by various sects against.

As a result, the invisible gunpowder filled the hall of the Great Han Dynasty. The two major political forces of Taoism and Confucianism played games repeatedly, and the Legalists sat firmly on the Diaoyutai.

In the first 6000 years, due to the state of the country, the Han Dynasty needed to recuperate, which was in line with the Taoism's rule of inaction, so the Taoism firmly controlled the court, and the Confucianism had no resistance.

But once the six thousand years are over, the world will be stable for a long time, the population and production in various places will return to their past prosperity, and more and more problems will arise. If such inaction continues, it will become out of date.

Taking advantage of this opportunity, the Confucian forces that had been accumulated for a long time began to exert their strength. Taking advantage of the time before the Taoist school had time to change their minds, they made some achievements with the knowledge of the world and practicality, gradually reversed the decline, and gained more power in the court. The right to speak.

Soon after, Hu Wusheng, a doctor of the Five Classics, and an outstanding disciple of Gongyang Confucianism who studied "Spring and Autumn", and Dong Zhongshu, after absorbing the theory of yin and yang and five elements, jointly wrote "Chunqiu Fanlu", advocating the theory of great unification and great revenge. Emphasizing the relationship between heaven and man, and the divine power of the monarch, was valued by the world for a while, which caused the power in the court to reverse again. As a result, the power of Confucianism overshadowed Taoism.

Seeing that the time was ripe, the Han court officially vigorously developed Confucianism, and gradually merged with Legalism. Since then, Nanzhan Buzhou has not separated Confucianism and Legalism. Gradually fade out of the Han Dynasty Hall.

Time flies, and 3 years have passed in the blink of an eye. Confucianism has developed extremely prosperously in Nanzhan Buzhou. Colleges are spread all over the counties and counties. The highest institution of learning such as Taixue has already been established in Chang'an City.

The Confucian forces in the court were even more dominant. Even veteran officials like Zhang Liang and Cao Can had to avoid their edge.

And the other great figure, Chen Ping, was next to Empress Lu, and together with Lu Ze, he became the representative of Empress Lu in the court and still had a place.

Under such a glorious general trend, the Confucian school is blooming like a brocade, and luck is rising like a fire cooking oil. Under the promotion of the government, it has fully ruled the Nanzhan Buzhou, combined with the Confucian branches of the other four continents, and flourished for a while. Incomparably, the foundation of establishing education has already been solidified.

"The way of heaven is above. Today, I, Confucius, take Confucianism as the foundation, establish Confucianism, and educate all living beings; with the purpose of investigating things, extending knowledge, sincerity, rectifying one's heart, self-cultivation, regulating the family, governing the country, and pacifying the world, I will create morality, The three immortal ways of meritorious deeds and words; educate all beings with the way of benevolence and forgiveness, so that they will be rational and follow the rules; based on the five teachings of father's righteousness, mother's kindness, brother and friend, younger brother's respect, and son's filial piety and rituals, the ancestors describe the three emperors, The constitution is civil and military; the emperor is the leader, and I, Confucius, is the leader and teacher; the five classics of "Book of Songs", "Shangshu", "Book of Rites", "Yuejing", and "Spring and Autumn" are the first in the Confucian collection, and the origin of the great teaching ; Use the four books of "University", "The Analects of Confucius", "Mencius", and "The Doctrine of the Mean" as the foundation of enlightenment; use the Hongmeng measuring ruler to suppress the luck of Confucianism."

As Confucius spoke, the voice spread throughout the three worlds, and Confucian disciples from all over the place recited the chapters of the flourishing age. Every article is lofty, healthy, and pure in thinking.

The ten philosophers of Confucianism, 72 sages, and three thousand disciples, all branches of Confucianism have great luck flowing into Confucius. The ever-flowing supreme masculine power formed a river, mighty and mighty, and the purple air was transpiring, gradually embedded in the long river of humanity.

In the place irradiated by this magnificent righteousness, evil spirits retreated, and all demons bowed their heads. Countless evils and shadows were like remnants of snow illuminated by the scorching sun, screaming and turning into ashes.

"Damn it, Confucius, Confucianism, is indeed my enemy in the devil world."

In the Demon Realm, the powerless Demon Ancestor Luohu and the Demon Lord Minghe Patriarch both looked gloomy, watching some of the arrangements in the Earth Immortal Realm disappear in smoke, feeling extremely resentful in their hearts.

It's a pity that Kong Qiu is just at the moment of rising momentum, with the blessing of destiny, the momentum is mighty and mighty, and it has to be controlled by manpower. If he forcibly stops it, it may bring even greater crisis to the demon world.

"Majestic righteousness, which is meant to overcome evil and kill demons, is a major problem in my demon world. For this reason, the last time I robbed the primordial purple energy, I did not want to make Confucius a saint. It is a pity that I have failed now, and all the causes and effects owed are entangled. It makes the righteousness of Confucianism restrain our demons more and more, it seems that our demons are sad in the world."

Ancestor Minghe's eyes were full of coldness. He didn't like Hongyun, the good old man. Now that the other person has become a saint, he is righteous and restrains the demons, and his hatred is even deeper.

Luo Hu said coldly: "Fortunately, the awe-inspiring righteousness can only be cultivated by those with profound knowledge, a clear admiration, and a clear understanding of the world. Confucianism is a study of the world. It is true that the foundation is broad, but there are not many such disciples. If everyone has awe-inspiring Righteousness, our demon world is really in trouble."

Not only Luohu and Patriarch Minghe were aggrieved, but the rest of the big forces also had their own troubles. The Taoist and Buddhist sects were equally sour and fearful.

Confucianism is the study of governing the world. If you are good at learning, you will be an official. If you want to realize your ideals in the court and supplement it with practice, you will inevitably gain power, which is very detrimental to their missionary work.

The Emperor of the Yaozu also had a gloomy expression. Confucianism and righteousness not only restrained the Demons, but also restrained the Yaozu a lot. Blocking the way can be described as suffering and hatred.

These karmic debts are too deep, and they are not repaid in time, or even unable to repay at all. Under the entanglement, they finally turned into this form, allowing the Yaozu to be restrained by Confucianism and forcibly offset the karma.

This is the reason why monks in the wild are afraid of owing karma to others. If you don't repay in time, firstly, it will affect your cultivation, and secondly, unless the other party is completely wiped out, you will not be able to avoid it at all, and there will always be various irresistible results that require you to repay.

On the contrary, the Buddhist sect breathed a sigh of relief. Confucius testified that the cause and effect of the abdication had been cleared up. Since then, Confucianism and Buddhism have been on equal footing, and no one owes anyone.

The Kunpeng patriarch also got a piece of Confucian luck. This is the cause and effect of Hongyun's loss of his seat and his teaching of Cangjie. Deal with him privately.

As Kong Qiu's voice fell, the way of heaven felt it, and immediately followed the rules and began to accumulate huge merit.But Dong Wanggong didn't stop him, and after a while, there was already a huge mass, more than when he led the two to set up a teacher.

After all, today's Confucianism is much stronger than when the Western religion was first established, and the corresponding merits will be much more.After Kong Qiu absorbed the merits, the scattered primordial purple energy immediately merged into one, the primordial spirit broke through the heavenly way, received the empowerment of the original source of the heavenly way, and in a short while proved the Hunyuan Daluo Jinxiandao fruit.

Confucius himself created characters, created Houtian gossip, and created Confucianism.

"Meet the sage Confucius!"

The scene of sanctification is huge, the purple air travels miles to the east, and a huge phantom stands between the sky and the earth, holding a scroll in the left hand, a Spring and Autumn Brush in the right, a sword in the left, a knife in the right, and a floating ruler, symbolizing Confucius. The old master is both civil and military, and he pays equal attention to education and precepts.

There are endless visions between the heaven and the earth, ordinary people celebrate together, and ordinary beings feel the supreme pressure and bow down one after another.

The Confucian disciples were all tearful and excited. After going through all kinds of trials and tribulations, Confucianism was finally reborn and became a great sect of saints alongside Taoism and Buddhism. The son, the Taoist priest, and the monk were finally on an equal footing.

(End of this chapter)