Chronicles of the Heavenly Emperor of the Primordial Era

Chapter 231
Just when Master Tongtian ordered his disciples to close the cave and sing the praises to Huangting, Yuanshi Tianzun also returned to Kunlun Mountain and ordered Guangchengzi to ring the golden bell to attract a group of disciples. exception.

In Yuxu Palace, Yuanshi Tianzun talked about the catastrophe of conferring gods, and said slowly: "This time, the catastrophe of immortality was initiated by the disciples of the Second Sect, I explained, so you are basically in the catastrophe. The Halal King and the Antarctic Immortal are the gods of heaven, and this time they can be detached from the outside world and will not be affected by the catastrophe."

Yuqing Zhenwang smiled slightly, feeling nothing in his heart.He is the heir of a saint, even if he is in a catastrophe, who can make him respond to the catastrophe?So he didn't really care if he was aloof or not.

The Antarctic Immortal was secretly delighted, he was also one of the group of people who were infected with killing and calamity back then, but after being a birthday star for more than a million years, he has accumulated a lot of merit, and the karma in the world of mortals has almost disappeared. He wasn't too worried.

The rest of the Golden Immortals had different complexions, and Daoist Ran Deng had already begun to behead the corpse. If he could become a quasi-sage before the catastrophe came, he could also escape from the catastrophe.But now that the catastrophe is together, under the entanglement of cause and effect, it is difficult to realize the Tao, and it is not so easy to succeed in proving the Tao.

There are also some disciples with ugly faces. The reason why they were involved in murder at that time was not because Guang Chengzi was Ji Mang's master. They went to help, but they didn't get much benefit. Instead, they got themselves into it. Only Guang Chengzi took advantage of this Prove Da Luo Jinxian in one fell swoop.

"Teacher, we are all entangled in murder and calamity. This immortal calamity cannot be circumvented no matter what. I don't know how to get through it safely?"

As a big disciple, Guang Chengzi was still very concerned about such a major event that was not only related to himself, but also related to the sect, so he asked Yuanshi Tianzun for advice.

Yuanshi Tianzun pondered for a moment, thinking about the way to let his disciples pass through the calamity safely. After pondering for a while, he said lightly: "The killing of calamity in the immortal way is actually to end the cause and effect, to reduce the burden on oneself and the burden of the world, as long as several killings are completed, the cause and effect will be eliminated. , so that some of the immortals return to nature, return to heaven and earth, and the natural calamity will be eliminated."

This is cryptic, but the disciples somewhat understand that there are many ways to settle karma, such as repaying what is owed to others in time.Or one party is wiped out, and the cause and effect are gone.

Even if it is not wiped out, as long as it dies, the cause and effect will not be able to entangle itself for the time being, and it will be much easier to make some compensation for the reincarnation of others than the cause and effect between immortals.

Moreover, in this killing calamity, anyone who gets involved in the world of mortals will inevitably be entangled in karma, and the calamity will be repeated. Those who kill the calamity in the great calamity will not only have no karma, but also reduce their own calamity.

Another way is to apportion the cause and effect of oneself to others, such as accepting some mortals to get started.

At this time, they have nothing to do with the killing of the immortals, but after worshiping the master, the karma of the master will naturally be shared. After they become immortals, the teacher's calamity will be transferred to the disciples accordingly, and someone will share it. Crossing the robbery is much easier.

This is not good or bad for the disciples. Although the purpose is not pure, if there is no such thing, those mortals will die of old age in a few decades.After sharing the calamity with the master, although ordinary disciples can hardly bear it, and most of them die, they can still be a god and live forever, which is infinitely better than being a mortal.

Yuanshi Tianzun's slightly suggestive words made all the disciples more active. The so-called dead friends are not dead. If they can kill other people who have been robbed and reduce their own calamity, they will naturally have no psychological burden.

Yuanshi Tianzun only said this, and stopped talking. Instead, he started to preach, but he planned to let his disciples make progress as much as possible before the catastrophe came.Although this is sharpening the gun in front of the battle, as long as it is sharpened, it is better than not sharpening at all.

As for Buddhism, after Yingying and Zhunti went back, they recruited Bodhisattvas and Arhats, and told them to guard the gate of the mountain and not go out to show off.The protagonist of this catastrophe is obviously the disciple of the Sanqing sect, and the Buddhist disciples themselves have not been contaminated with the massacre. As long as they don't go out and get contaminated with karma in the world of mortals, generally nothing will happen.

Jieyin and Zhunti are now preoccupied with watching the infighting among the three Qings. The leader of Tongtian has the four swords of Zhuxian in his hand, and the four sages are invincible.They were very curious, after Yuanshi Tianzun was unable to match, would he stick to the sect and would rather send all his disciples into the robbery and let the Jiejiao continue to dominate the family, or would he put interests first and unite with outsiders to deal with his brothers.

In the heavenly court, Duke Dong no longer pays attention to a small Daluo Jinxian. Even if this person has some secrets, as long as he is still in the prehistoric world, he will not be able to make big waves.

However, although he did not find out the secret of this person, he secretly borrowed Yang Jian's hand last time to provoke the confrontation between Chanjiao and Heavenly Court, and he was very active.

Regarding this, Dong Wanggong didn't take it seriously either. His opponents were all saints, and he would not lower himself to take action against a Da Luo Jinxian.

Furthermore, even if the saints and below want to directly calculate themselves, the karma will last for a lifetime, and there is no need to do it by themselves.

Lord Wu Wu's target was Yang Jian last time, but he didn't directly target himself. Unlike this time, he directly wanted to pull himself, including Luo Hu, into the battle of saints, which shows that he lacks awe of the strong Hunyuan in his heart.

"This king of nothingness is really courageous. He dared to directly participate in the calculation of the Saint Sect and the Heavenly Court. If it weren't for the teacher, Master Tongtian, to bear the pressure between the saints, I am afraid that the karma will happen prematurely, and the doom will continue."

Dong Wanggong is a little puzzled, does Lord Wu Wu not understand what a sage can do, the ignorant is fearless, or does he really have something to rely on?Do you think the sage can't do anything to him?
"Could it be that you feel that you can enter the chaos at any time and leave the prehistoric world?"

When Duke Dong thought about it this way, he still felt that it made sense.

Lord Void is different from ordinary creatures. He is a semi-chaotic demon god conceived in the exhaust gas of chaos. He can survive in the prehistoric world, and he can also thrive in the chaos. His ability to survive is extremely strong. You can also walk away, which is much better than other uncertified Hunyuan powerhouses.

"Then if there was such a person in the previous era, did he really leave the Primordial World? If so, he has the life imprint of the Pan Gu Universe, and even if he enters the Primordial World, he will not be rejected by the Dao of Heaven."

The prehistoric universe was transformed into the world after Pangu was opened up. It can be said that life originated from Pangu, and the imprint of life in different eras is the same. The East Prince lived from the previous era to this era. In the eyes of Heaven, he is also completely aboriginal, without any repel.

If I am like this, if the last Lord of Nothingness is really not dead, it will be the same.

(End of this chapter)