Chronicles of the Heavenly Emperor of the Primordial Era

Chapter 210
"One nature perfects all natures, one dharma pervades all dharmas."

The dharma seal in Di Shitian's palm seems to change rapidly, but also seems to be eternal.

"When the flowers bloom and see the Buddha, you can hear the Buddha's vehicle, and when you suddenly open the Buddha's wisdom, you can see the Buddha's head..."

Di Shitian is dressed in a golden robe, with a little golden lotus pattern between his eyebrows. The Buddha Dharma is boundless. With a single thought, it illuminates the heavens and the world, and manifests Renlitian on the top of Sumeru.

Renli, 33, corresponds to the 33 heavens in the heavenly court. There are eight heavenly cities in each of the four directions. .

The heavenly palace of the Buddhist kingdom manifested, and since then the three dharma seals have been perfected, and the sanqing can no longer prevent the diversion of luck. Only % of the luck of the Taoist sect has escaped the suppression of the good luck green lotus that manifested in the river of fate and merged into it. In the Buddhist gate, it turned into a huge golden Buddha.

This Buddha seems to be real or not, and it seems to be nothing. He sits cross-legged on the golden lotus of merit and virtue, holding a holy red lotus in his hand that burns sins like a flame. No drain either.

Sanqing's face darkened, although he knew that Zhunti would not accept the rule of Sanqing for a long time, and would leave the Taoism sooner or later.But when he really set up his own family, he still couldn't help being angry. He was annoyed at the lost luck of the Taoist sect, and also felt guilty for failing to live up to the teacher's expectations.

Even if the Qinglian treasure color flag of Buddhism is folded, this treasure flag is not the most important treasure after all, and its impact is limited, and it will not cause too much adverse impact on Buddhism.

It’s just that the general trend has been set at this time. Previously, Western religions taught % of luck and could only enjoy % to %. Now that Buddhism is born, it is no longer supplied to Xuanmen, and luck immediately returns. It is even more lingering, rising all the way, reaching an unprecedented momentum.

"Amitabha!"

Jieyin and Zhunti showed a smile on their faces, this move is really right, exchanging the position of the three leaders and the management power of Buddhism in exchange for the support of the emperor for the self-reliance of Buddhism, the advantages outweigh the disadvantages, and now the self-reliance of Buddhism is successful, although it is not the best Timing, but as long as it succeeds, it is also good for Buddhism to be self-reliant earlier.

Just looking at the broken Qinglian Baose flag, the two of them were full of bitterness. The west is barren, and there are only a few top-level spiritual treasures. The Qinglian Baose flag is very suitable for Buddhism. The reason why Di Shitian brought this precious flag, but now it has been damaged, regardless of various external factors, how can it not make people feel sad.

At this time, the precious light of the Qinglian Treasure Color Banner was dim, and the law and prohibition dissipated one by one, and it had fallen to the level of a top-grade Lingbao in a moment, and it continued to fall.

Sanqing still didn't give up, even if the general trend was set, they would also cut off the face of Buddhism, attack the rising momentum, and curb the growth of luck.

Jieyin and Zhunti were not opponents at all, and at this time they lost the top Lingbao, the Qinglian Baose Banner, and they were at a disadvantage. However, now that Buddhism has successfully established itself, even if it loses face, it will not affect the fundamentals.

Di Shitian held the green lotus color flag broken in two, his expression fluctuating.On the surface, it seems that in the process of fighting, Jieyin and Zhunti made this treasure suffer too much attack in order to resist Sanqing, and thus it was damaged, but the actual situation may be more complicated.

The Xiantian Wufang Banner is unparalleled in defense. Once it is formed into the Xiantian Five Elements formation, it is almost indestructible, and it is specially used to restrain the Zhuxian Sword Formation. It is one of the powerful spiritual treasures in the hands of the Eastern Prince.

Now that the Qinglian Treasure Color Flag has been destroyed, such a top-level spiritual treasure was directly broken, and the damage was very serious. It is very difficult to restore the grade. I don’t know how much time and precious materials it will take to accumulate. During this period, it has not been completed. In the large formation, the four top-level spiritual treasures alone have limited effect on Duke Dong. Since then, the Zhuxian Sword Formation cannot be broken without the four sages, and the one who benefits the most is the Master Tongtian.

But from the standpoint of saints, weakening the Emperor of Heaven is their common goal. Although Sanqing spared no effort to attack Qinglian Baose Banner, he probably only knows what role Jieyin played in it.

In the heavenly court, Prince Dong sighed softly. It was a pity that the Qinglian Baose Banner was destroyed, but he could not blame Jieyin and Sanqing. It is not uncommon for saints to fight to destroy a Lingbao. The third leader sacrificed a spiritual treasure for the great cause of Buddhism, what can he say?
Moreover, the Qinglian Treasure Banner played a special role in the battle. In his hands it was a Taoist spiritual treasure, and in Di Shitian's hands was a Buddhist spiritual treasure. The moment when the treasure is broken, it can be seen that Buddhism is self-reliant, and under the entanglement of Taoist cause and effect, there is also a doom.

Duke Dong secretly sighed in his heart, the relationship between Heavenly Court and the saints was complex and changing rapidly, and the change of allies and opponents was only in an instant, and the way was lost accidentally.After all, everyone is a chess player and has the confidence to turn the table. If the pressure is tight, the situation will inevitably be difficult to control.

In a complicated situation, it is an eternal truth to unite secondary enemies to attack the main enemy. The strength and ambition he exposed this time made the saints collectively regard him as the main enemy. Forget to fight him together.

"It's time to keep a low profile for a while. Take this opportunity to sort out the Dao and make some plans for advancing to the Taishi Realm in the future. As long as the cultivation level reaches the Hunyuan Taishi Realm, even if you don't use the Heavenly Rules, the saints will accept it obediently." The decree, such a painstaking and solitary plan, is a bit impatient, and it will be inferior."

Dong Wanggong has some ideas about how to advance Hunyuan Taiji Luo Jinxian. Now that the luck to be competed is almost the same, it is time to sit firmly on the Diaoyutai and be an arbiter. After watching the performances of the saints, I don’t believe that I put away my minions Afterwards, they could refrain from fighting.

In addition to Xu Mishang, the three Qings teamed up to beat Jieyin and Zhunti, which was considered a great loss of face for the saint, and the rising luck of Buddhism stopped, and the momentum was greatly reduced .

I figured that the matter has come to this point, and there is no point in chasing and fighting. This time, breaking the Buddhist Qinglianbaose flag can be said to be a one-shot, and it is not a waste of time. Immediately take back the Lingbao, and said with a dark face : "The two fellow Taoists are very courageous, and the poor Taoist admires them deeply. But since then, the mountains have been high and the rivers have been long, without the protection of this big tree of Taoism, the two of you can do it yourself."

"Amitabha!" Jieyin put his palms together and recited his own name, without expressing any malicious words towards Lao Tzu.

Both sides are very clear that before the Western religion belonged to Taoism, the two sides were regarded as brothers and sisters, and there was a love for incense. After that, it was really a dispute of doctrines and ideas. Knock down the opponent as the goal.

Although there are ideological disputes within the Sanqing sect, they are all in the same line of Taoism, and there is not much difference in philosophy. They both pursue personal freedom, but they adopt different ways of practicing Taoism. For example, explaining and intercepting the two religions. , One advocates that man can conquer nature.

But Buddhism is different from Taoism in terms of concept. It pays attention to saving all living beings, saving oneself and others. With such an ambition, the pattern is more grand than Taoism, and the threat is great. Naturally, it goes without saying.

However, Buddhism emphasizes saving oneself first, and saving all sentient beings later. If you can't even save yourself, saving all living beings is of course empty talk.Therefore, at the beginning of the establishment of the religion, only the Hinayana Dharma was passed on, and the disciples and original believers were first allowed to be saved first, and then based on this, the Mahayana Dharma was passed on to save all living beings.

In this way, with the background of Buddhism, in fact, it will not pose a threat to Taoism in a short period of time. As long as the Sanqing Sect seizes this opportunity to develop and widen the gap, it will naturally form an advantage for Buddhism in the later stage , Suppressing them to spread Buddhism eastward.

Sanqing turned and left with different thoughts, Lao Tzu was expressionless, Yuanshi Tianzun had a slightly heavy face, and Master Tongtian had a happy face, although it was not very obvious, but it was very conspicuous in comparison with each other.

(End of this chapter)