The Burning Heaven Emperor

Chapter 228 Scene Reappearance
Seeing Confucius drifting towards him, Maitreya and the others were in awe.Although Maitreya and Ksitigarbha had not experienced the battle of the relics, they also knew about Kong Qiu's affairs and couldn't help feeling tense, especially for Puxian and Guanyin.

"I've seen Maitreya Buddha and the three Bodhisattvas!" Kong Qiu didn't care about the changes in the expressions of the four Maitreya, and greeted him with a humble expression.

"Namo Amitabha Buddha! Fellow Daoists of Confucius are polite!" Maitreya and the other four clasped their hands together and hurriedly returned the salute to Confucius.

"Also ask fellow Taoist Confucius to move to Daleiyin Temple!" Maitreya asked after the initial solemnity, and put on a smile all over his face.

"Yeah!" Kong Qiu nodded slightly.After that, Confucius entered the Great Leiyin Temple under the guidance of Puxian.

call!When Kong Qiu left, Maitreya and the others secretly let out a sigh of relief. Facing Kong Qiu inexplicably, he would face the illusion that he would face a saint, and he couldn't help feeling a lot of pressure.But in fact, Kong Qiu has not reached that step, and this reaction is just the result of Maitreya and others' own imagination.

The two sages of the West also talked about Confucius at the pool of merits of the Eight Treasures in the Paradise of Paradise, saying that Confucius did have the appearance of a sage, and that he might become the seventh sage in the world in the future.As soon as this remark came out, everyone in the Buddhist sect was shocked, even when Sakyamuni heard about it at that time, he showed a complicated look.However, the Second Saint of the West also said that it is only possible, but it is really hard to say whether it will be able to reach that step.

But just based on the words of the two sages of the West, it is enough to move the hearts of all Buddhists.Not even Sakyamuni has the appearance of a so-called saint, let alone other Buddhas and Bodhisattvas.

Not long after Kong Qiu entered the Daleiyin Temple, he saw a red light flashing across the sky, and then a red figure landed in front of Maitreya and the others.

"Greetings to Patriarch Minghe!" Seeing Patriarch Minghe appeared, Maitreya and others hurriedly greeted him.

"Hmph!" Styx snorted coldly, which was regarded as a return gift to them.Over the years, the conflict between Buddhism and Blood Sea has continued, and the relationship between the two parties is not harmonious.Patriarch Minghe's participation in the Yulan Basin Festival is enough to give Buddhism face. You must know that he did not participate in the Pantao Festival that year.

"Please also ask Patriarch Styx to move to Daleiyin Temple!" Maitreya still greeted people with a smile, and did not feel any discomfort because of Patriarch Styx's attitude.To put it bluntly, the relationship between Buddhism and Blood Sea is in a state of hostility. The purpose of Patriarch Styx's coming here has been achieved, and there is no need to be upset because of Patriarch Styx's attitude.

Under the leadership of Guanyin, the ancestor Minghe entered the Daleiyin Temple.

Whoosh!Whoosh!At this time, two more figures rushed over quickly.Among the two figures, one is the demon master Kunpeng, and the other is Yinglong.These two have formed an alliance since the First World War in the Ruins, and the purpose of this newspaper group to keep warm is naturally to deal with Li Qing.

After meeting with Maitreya and others, the two entered Daleiyin Temple under the guidance of Dizang, and at this time Manjusri and Puxian also returned one after another.

Outside the Lingshan Mountain, watching Patriarch Minghe and Kunpeng enter Daleiyin Temple one after another, Zhen Yuanzi's eyes flashed fiercely from time to time, and a murderous aura dissipated from his body.The hatred of killing his brother is unshakable, this is the biggest wish of Zhen Yuanzi in this life besides Dao, if the two cannot be eliminated, his Dao is also hopeless.

It took a while for Zhen Yuanzi to regain his composure, and flew towards Lingshan calmly, and soon landed outside Daleiyin Temple.After seeing Maitreya and the others, Zhen Yuanzi entered Daleiyin Temple under the guidance of Manjusri.

It has to be said that it is really a big deal for Buddhism to exclude Maitreya, the four leading figures of the future Buddha and Bodhisattva lineage, as a welcome guest.One Buddha, four Bodhisattvas and five quasi-sages welcome guests. Only Buddhism can do this kind of handwriting in the three realms.

Not long after Zhen Yuanzi entered the Daleiyin Temple, there was a group of figures rushing towards him from far and near in the sky.

Looking at the approaching figure, both Puxian and Guanyin who had just returned could not help but have a strange look, and quickly regained their composure.

Maitreya also noticed the difference between Puxian and Guanyin, but it is impossible to avoid the current situation, and there is nothing to avoid, and it is not like they have never fought.

The only disciples of the Three Realms who can make Samantabhadra and Avalokitesvara respond in this way are the disciples of Chanjiao, and the people who come here are also disciples of the two sects of Renchan.

Almost all the disciples of the two sects came out together, including Xuandu, Zhuang Zhou, Lie Yukou, Yun Zhongzi, Nanji Xianweng, Guangchengzi, Huanglong Zhenren, Yuding Zhenren, etc.

Seeing Puxian and Guanyin behind Maitreya, Guangchengzi and other original twelve golden immortals all showed a stern look.After many years, it was the first time for them to see Samantabhadra and Avalokitesvara. It seemed that the catastrophe of the disintegration of the teachings seemed to be in front of them, and it was fine if they didn't go berserk.

After meeting with Maitreya and others in a neutral manner, the disciples of Renchan and the two sects entered Daleiyin Temple under the leadership of Xuandu and Yun Zhongzi.

Unlike Daoist Taiyi, Nanji Xianweng really despises the position of the Sixth Emperor as much as he wants, but he is the same as Daoist Taiyi.It is really rude enough to have gained a lot of money through the position of the six emperors, but there is no sense of gratitude or importance.

As soon as Renchan and the two religions entered the Daleiyin Temple, Kong Xuan led the disciples of the Jiejiao and followed closely behind.In this operation, not all the disciples of Jiejiao were dispatched, only Kong Xuan, Wu Yunxian, Luo Xuan, Lu Yue and others came, together with Yuan Hong, Hu Meier and other disciples, San Xiao and the three Holy Mothers did not appear.

It's similar to people explaining the two religions. After Kong Xuan and others greeted each other with Maitreya, they entered Daleiyin Temple without saying anything.

Soon, Maitreya ushered in the last force to participate in the Obon.I saw the Jade Emperor, Li Qing, and Taiyi Daoist, leading the righteous gods of all the heavenly courts, came with great momentum, and soon landed outside the Daleiyin Temple.

Looking at the mighty formation in Tianting, the smiling Maitreya couldn't help but twitch.Except for the absence of the Queen Mother and Yuehua, the Heavenly Court has come out in full force this time. Just now, Maitreya was still wondering why the real Taiyi did not appear on the side of Renzhan and the two religions, but he did not expect that the real Taiyi appeared in the camp of the Heavenly Court. middle.

"Meet the Jade Emperor!" "Meet the Great Emperor Gouchen!" "I've seen Emperor Qinghua!" " Maitreya looked at Jade Emperor, Li Qing and Taiyi Daoist with a smile and saluted.

"Keep Maitreya Buddha waiting for a long time!" Jade Emperor said with a slight smile on his face.Li Qing and Master Taiyi responded softly without saying anything.

"The Jade Emperor was joking!" Maitreya said without changing his smile, and then waved his hand in beckoning. "Also ask fellow Taoists to move to the Great Leiyin Temple!"

"En!" The Jade Emperor responded softly, and then under the guidance of Maitreya and Dizang, everyone in the Heavenly Court entered the Great Leiyin Temple.

There are many similarities between the Great Leiyin Temple and the Heavenly Court. Once you enter the gate of the temple, it is like entering another world. The peaceful Buddha light shines all over, and there is a faint sound of the Buddha. It is a scene of the Buddhist Paradise.

In fact, there is indeed a hidden world in Daleiyin Temple, but it doesn't form a world of its own like heaven and earth.

Entering from the gate of the temple, you can see a stretching cloud ladder, all the main halls are arranged on both sides of the cloud ladder, and at the top of the cloud ladder, you can see a looming golden temple emitting colorful rays of light, illuminating the entire Daleiyin Temple.

Under the guidance of Maitreya and Ksitigarbha, everyone in the heavenly court drove the cloud slowly up the ladder, and soon reached the top of the ladder.On the top of the ladder is a temple with no golden roof, only huge pillars. The temple is surrounded by fairy clouds, exuding colorful rays of light. It is beautiful, but solemn and sacred.

As everyone in the heavenly court entered the golden-roofed hall of Daleiyin Temple, the guests who were already sitting in the hall cast their gazes over one after another, and the atmosphere in the hall became dignified.

The scene of the Peach Blossom Festival reappeared that day. This kind of event is really a feast without a good feast, but for all casual cultivators, the impact is really not big. There's no reason not to come.

The Golden Roof Hall is not flat, but divided into four floors. Buddhist disciples are listed above these four floors according to their Buddhist status when the Buddha holds Buddhist meetings or discusses affairs.The first floor is also the bottom floor, and only monks with profound Buddha nature and some protectors can stand on this floor; the second floor after that is more than one foot higher than the first floor, and only arhats can sit here; the third floor The height difference between the first floor and the second floor is not obvious, and the difference is only nine steps. This floor is the place where Buddhas and Bodhisattvas sit and stand; the fourth floor, which is also the highest part of the hall, belongs to Sakyamuni. Sitting cross-legged with several high-ranking Buddhas, the Four Great Bodhisattvas stand under Sakyamuni.

The level of fruit status in Buddhism is very strict, and it cannot be crossed easily.The reason why the Four Great Bodhisattvas can appear at the highest level is also because of their special status, and they are standing on a high platform, unlike other Bodhisattvas who are sitting.

The Sanxians who came to participate in the Yulan Basin this time basically sat on the first floor and the second floor. The first floor was basically the monks of the Taiyi Golden Immortal level, and the second floor was the big monks. Luo Jinxian level monk.

At this time, there were already a lot of people sitting on the third floor, and the quasi-sages who were invited were all located at the back end of this floor, adjacent to the fourth floor.

The two religions of Renchan have already sat down in order on the left side of the third floor. Behind them are Zhen Yuanzi, Kunpeng and Yinglong, Patriarch Minghe, Kongqiu, and Mo Di.

As saint sects, it is necessary for the two sects of human analysis to have such treatment. If the saints such as Taishang Laojun and Yuanshi Tianzun come together, there will be no problem even if they sit on the fourth floor. At that time, the two saints of the West will also come forward meet.

As for the seats of Zhen Yuanzi and the others, there are many opinions.

Zhen Yuanzi, as the ancestor of the Earth Immortal, has no problem sitting at the head of casual cultivators; Kunpeng, as a demon master, has Yinglong to help out, so it is not a big problem to sit second; Zhai and the others were particular about their seating positions.

Confucius was obviously close to people and explained the two religions, and Patriarch Styx was the target of Buddhism. Ranking Patriarch Styx before Confucius also showed how much Buddhism attached importance to Patriarch Styx. As for Mo Di Not so much.

And this kind of arrangement is basically made by people who have festivals next to each other, which is really 'painstaking'.

Zhen Yuanzi is also well-known as a good old man. Facing Kunpeng who was sitting next to him, it really took a lot of effort to suppress the anger and killing intent in his heart, and always maintained the appearance of the old god wandering in the sky. .

Kunpeng seemed much calmer. With Patriarch Minghe by his side, he was really not afraid of Zhen Yuanzi's attack. What he was upset about now was Li Qing's arrival, but this irritation was fleeting.

The seats on the right are much simpler and clearer than those on the left. The first vacant seat on the right belongs to everyone in the Heavenly Court, and then there are the disciples of Jiejiao sitting in turn.

Heavenly Court and Jiejiao are now closely linked, and Buddhism will not be stupid enough to embarrass Heavenly Court and Jiejiao in this regard, doing so will only cause embarrassment for themselves.

Not a while after Kong Xuan and the others sat down, Maitreya also led the heavenly people to the third-floor high platform.With the arrival of everyone in the heavenly court, the third floor immediately became overcrowded.

Jade Emperor, Li Qing and the others were not hypocritical, why did they say hello to the people sitting there while walking, and Jade Emperor just nodded to Kong Xuan and others when passing by Jiejiao.As for Li Qing, he didn't even bother to glance at Kunpeng.

Li Qing was too lazy to look at others, but others were willing to look at him.After Li Qingyi entered the arena, Kong Qiu's calm and watery face flashed a stern look, and the scene of Li Qing cutting off his power appeared again, and he was also an extraordinary Kong Qiu, otherwise he would make a fool of himself.

It was the same with Kunpeng and Yinglong, they looked at Li Qing so undisguisedly, showing coldness.

Li Qing didn't care about Kong Qiu, Kunpeng and the others, he just followed the Jade Emperor and sat down in his seat.Jade Emperor sat in the first place, followed by Li Qing, Daoist Taiyi came next, and the rest of the heavenly gods sat behind the three.A certain distance away from the people in the heavenly court, Kong Xuan and Yuan Hong took their seats one by one, and Wu Yunxian, Hu Meier and others sat behind them accordingly.

At this point, all the forces and gods who came to participate in the Yulan Basin gathered in the Golden Dome Hall and sat in their own seats.

"Namo Amitabha Buddha!" ​​At this moment, in the entire hall, the voice of the Buddha suddenly sounded, and then the Buddha's light on the high platform was bright, and a thick and peaceful atmosphere filled the hall.In the Buddha's light, many Buddhas and Bodhisattvas of Buddhism appeared in an orderly manner.

The appearance of the host, as a guest, he naturally couldn't sit idly by, everyone got up one after another, and looked at the Buddhist figure on the high platform with different expressions.

On the high platform, Sakyamuni sat alone cross-legged on the golden lotus on the highest step, with a solemn treasure appearance; the ancient lamp burning Buddha, the big day Tathagata, the pharmacist Buddha, and the Maitreya Buddha were lined up on both sides of Sakyamuni. , all of them exude a faint light of Buddha; in front of these six Buddhas, there are four Bodhisattvas: Manjusri, Puxian, Guanyin, and Ksitigarbha; Slightly above the two sides of the four great Bodhisattvas, the six ancient Buddhas are, in turn, the Ancient Buddha of Fearusun, the Ancient Buddha of Viposi, the Ancient Buddha of Shiqi, the Ancient Buddha of Visheva, the Ancient Buddha of Gunahamuni and the Ancient Buddha of Kaye. .

On both sides in front of the four great bodhisattvas, there are generals, Yinggou and Jimeng from the eight Buddhist sects, and the Buddhist sects appear for the Buddha and Bodhisattva who cut the corpses. The power of the Buddhist sect is so terrifying.

(End of this chapter)