Traveled through time and became Sun Wukong under the Five Elements Mountain

Chapter 261 Who are you, old red-scale python?

Sun Yue has also known for a long time that in the Three Realms there are not only the five directions and five elders of heaven and earth who transcend the three realms, but there is also a Taoist five directions and five elders in the heavenly court.

It seems that the heart is deliberately avoiding the memories that I don't want to think about.

That is to say, when he was Monkey King at the gate of the peach garden, he honestly never thought of stealing peaches, even though the peaches were tempting right in front of his eyes.

Instead, he wandered around the heaven for 33 days without incident.

When you see the Taoist ancestor of the Sanqing, you are called "old".

Obviously it's just Taoism, it's just the heaven, it's just the Taoist ancestor of the Sanqing, imitating the five directions and five elders of heaven and earth, and a separate Taoist five directions and five elders, but it is located under the Taoist ancestor of the Sanqing.

This shows the scheming, ambition, and dirty thoughts of the three veterans.

That is to say, the five elders of the five directions in the world are above my Taoist ancestor of the Sanqing, but there is also a five elders of the five directions under my Sanqing.

It's like "referring to mulberry and scolding Huai Huai", which is to deliberately allude to the five elders of the world above the three realms.

Later, at the Pantao Festival, the Fairy in Seven Cloths clearly introduced: "The upper meeting has its own old rules. The ones invited are the Buddhas of the Western Heaven, the Antarctic Guanyin in the south, the Emperor Chongen in the East, the Xuanling in the North Pole, and the Great Immortal in the Yellow Pole and Yellow Horn in the center. It's five parties and five elders..."

But they are the real five elders of heaven and earth.

Although Sun Yue has forgotten many memories of later generations, he still remembers it clearly. It seems that some people insisted that the Sanqing is supreme, and the five parties and five elders are under the Taoist ancestor of the Sanqing.

It was only later that Sun Yue gradually figured it out.

The 'five directions and five elders' are indeed under the Taoist ancestors of the Sanqing, but that is only the five directions and five elders of the heavenly court, and the five directions and five elders of Taoism are naturally under the Taoist ancestors of the Sanqing.

Then why in the Peach Garden, the Seven-clothed Fairy introduced completely different five parties and five elders?
Because the five directions and five elders of Taoism are not the same as the five directions and five elders of heaven and earth transcending the three realms, one is in the sky and the other is in the ground.

The same is why, when Heavenly Court is the Monkey King, since they are all commensurate with the "five parties and five elders" brothers.

And why didn't he know him when he first saw one of the five elders introduced by the fairy in seven clothes, the Buddha of the West Paradise?
He also asked the Tathagata Buddha, one of the five elders introduced by the seven-clothed fairy: "Where are you a good man, dare to stop the swordsmen and ask me?"

Under the same Five Elements Mountain.

Since he has long been commensurate with the brothers of the "five parties and five elders" in the heavenly court, it means that he knows the "five parties and five elders".

Why did the Seven-clothed Fairy introduce one of the Five Elders, South Antarctic Avalokitesvara, at the foot of the Five Elements Mountain, but asked again: "Sun, do you recognize me?"

Since I have been commensurate with the "five directions and five elders" brothers in the heaven, why don't I know the second of the five directions and five elders introduced by the fairy in seven clothes, the Buddha of the Western Heaven, and the South Antarctic Guanyin?
Because at the beginning, the brothers were commensurate, but they were only the five elders of the Taoist school in heaven.

Some people in later generations insisted that the Sanqing is above the five elders of the world.

Then how to explain that during the Antiian Conference, the three veterans of the Sanqing Daozu held pearls and rare treasures together, and knelt down to thank one of the five elders of the five directions and five elders, Xitian Tathagata, which the seven-clothed fairy said?

This is the real mythical world of Journey to the West, not the illusory and non-existent religion of the later generations.

If gods and Buddhas of any religion really existed in later generations, why didn't any gods and Buddhas appear in a plague?
That is to say, in this real mythical world of Journey to the West, it is above the heaven, earth, five directions, five elders, transcending the three realms, and transcending the heavenly court, Taoism, Sanqing Taoist ancestors.

However, under the Taoist ancestors of the Taoist Sanqing in Tianting, there is another five elders of Taoism.

The world's five parties and five elders don't need any mounts at all, and they are so close to the world with just one thought.

Buddha, Lao Tathagata, one of the five directions and five elders, does not have a mount. Likewise, Avalokitesvara, one of the five elders in the south, does not have a mount.

So this day I received a reminder from the Dragon Girl.

Sun Yue couldn't help turning his thoughts back to the Three Realms for an instant, grinning secretly for a while.

But he couldn't help but gritted his teeth in a low and inaudible voice: "Mageby's old man, the Guanyin Bodhisattva who dared to blame Lao Tzu, will kill you three old men in the future." '

……

The South China Sea purple bamboo forest at the same time.

Guanyin Bodhisattva, who was not seen by anyone, also smiled slightly, and then said silently in his heart: "Magby's?It must be a curse word.Dare to blame Lao Tzu's Guanyin Bodhisattva?You're a monkey who knows how to protect me. '

But it's a pity that Zhu Ziguo on the other side has not yet arrived.

But Tang Seng couldn't help but rein in his horse and said: "Apprentice, it's getting late, let's see which way we can find a place to seek accommodation? There won't be any monsters on the mountain ahead, right?"

Zhu Bajie immediately snorted and said: "Master, don't worry. If there is no place to stay, the three of us have some skills. Ask Brother Hou to cut grass, Monk Sha to loosen it, and my old pig can be a carpenter. Let's build a hut on this road. Dao has lived here for years, what are you busy with?"

Sand Monk also swayed and said in a rough voice: "Second senior brother, is this barren mountain a place to live? The mountains are full of tigers, leopards, wolves, monsters and monsters. It is difficult to walk in the daytime, how dare you sleep in the dark?"

Obviously, the two of them traveled a few times to another plane, the prehistoric region, and they became more motivated to drive, and even Zhu Bajie became more diligent.

Xiao Bailong couldn't help snorting.

Tang Seng also couldn't help scolding immediately: "Bajie, Wujing, you two scumbags, can't you be more serious like your senior brother?
One said to live in a peng nunnery for a year, and the other deliberately said that tigers, leopards, wolves, monsters and sprites scare me. I thought Wujing you were honest.Wukong, do you think there is a place nearby where we can stay overnight? "

Sun Yue bared his teeth.

Drifting hummed to carry the burden.

Zhu Bajie immediately snorted again: "Brother Monkey is a decent person, that's because Brother Monkey doesn't know how things between men and women are good..."

Before he finished speaking, Sun Yue suddenly pointed forward: "Isn't there someone's house in the bush? Let's go to spend the night and go on the road tomorrow. (But it's time to go to the Zhuzi Kingdom)"

Tang Seng couldn't help being stunned on the horse: "People? There will be people in this barren mountain? I'm afraid there will be monsters changing again. Bajie and Wujing are two good guys. And remember that if they are monsters, we have to wait until we finish our stay. Let’s talk again. (You guys eat again)”

So while speaking, he soon walked outside the gate of Shucongzhuang.

Sun Yue really knew that the 'actor' this time was also an amateur, and just like the Bone Lady, there was a red-scaled boa constrictor in front of him who was here to send him to death.

But if it is said that the red-scaled boa constrictor is accidental, but he is about to scold himself, but he is not afraid of the old man who looks like Zhu Bajie and Drifting Monk, it is wrong.

It's obvious that he has a feud with himself alone, so who is the old man?
When Tang Seng got off his horse, seeing that the firewood door was closed, he immediately stepped forward to knock on the door and said, "Open the door, open the door."

open the door?
Sun Yue couldn't help grinning, obviously Tang Seng did it on purpose.

Behind him, Zhu Bajie and Drifting also had fun together with arms folded.

Then I saw an old man inside listening, dragging a quinoa stick in his hand, stepping on cattail shoes, wearing a black scarf on his head, and wearing plain clothes, he opened the door and said, "Who is shouting here?"

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(End of this chapter)